Clergy In Southern France: A Document Analysis

This document testifies that Southern French had become saturated with non-orthodox (and therefore heretical in the eyes of the church) beliefs. It also displays how powerless the clergy were to stop it. The heretics felt no obligation to the them. especially when they had the backing of local nobility. Effectively, the church was helpless. Their attempts to assert religious control were met with staunch defiance, and most likely only made the church even more unpopular. After hearing the verdict the Good Men said that the bishop, “...was a heretic, not they...they were on guard against him as the lord enjoined them in the gospel, “beware of false prophets...”15It was obviously difficult to tell someone they were in error when that same person

The term “heresy” on the other hand, was a neutral term that eventually gave way to its more commonly known “technical, pejorative sense” by the time of Ignatius (p.117). In order to illustrate these complexities, Butler examines the Montanist movement of the second and third centuries (p.119-133). Though considered heretical by Church leaders in Asia Minor by the third century, Montanism gained many orthodox adherents in North Africa represented by Tertullian and the martyrs Perpetua and Falicitas (p.133-137). Butler is careful to point out that Montanism was rejected, not because of false doctrine, but because of “unacceptable practices” (p.138). This is an example of how a belief that was considered to be heretical “in one community was acceptable in another”

The rights that the revolution has promised the people of France were being taken away. In doc A the Declaration of Rights of Man and Citizens article 7 states that no person shall be accused, arrested, or imprisoned, except in the cases [allowed] by law, article 9 states that all persons are held innocent until they shall have been declared guilty, and article 10 states that no one should be silenced on account of his opinions, including his religious views. But, in document E it states that a careless word of criticism spoken against the

Free thought is dangerous to the church and empire of this period because the entire belief system of the community is based upon church elites deciphering ancient texts, of which they are to retell to the common people. This way, the clergymen have the right to alter or omit pieces they don’t want shared with the public. This also establishes a higher status above the common people, who are told they could never dream of understanding the texts on their own; “ The records of the holy inquisition are full of histories we dare not give to the world, because they are beyond the belief of

When he had the time to refer to the French Canadian clergy, he says it's an honour and credit that if today Canada was part of the British Empire, it was due to the conservatism of the French Canadian clergy. Personally, I don't agree because he mentions the horrible thought of Canada being a part of the British Empire, which could have a negative impact on us. Mr Cartier was free of prejudice, but as expected, when he knew about that there was some hazard with the Federation system, French Canadians would have a lot of power, which makes him look bad because he has the power to talk about other people's power. Everyone agrees that the governmental powers had become too long. In Canada, we had five unalike communities with five separate colonies.

Accordingly, Document A suggests, “No one should be silenced on account of his opinions, including his religious views. (Document A) It is shown later in the Revolution the oppression of certain religions and viewpoints. This excerpt serves as proof of further contradiction. Likewise, Document B suggests that, “Christian churches are soon closed by revolutionary government.” (Document B) As simply stated, Christians, with one of the largest followings, are oppressed against the very standard of the Revolutionary government. Even if this action was for economic reasons, the Revolution promised to provide economic stability, which would not be the case if this were true. “Furthermore, Document C shows that, The Vendée region was the center of [the Counterrevolution]. People here fiercely fought against the military draft called the levee en masse and against laws that tried to abolish Christianity in France.” (Document C) Taking away the tools of religion is far enough, not mentioning the abolishment of religion all together. The Reign of Terror once again severely violates their own word and one of the most agreed upon rights of that time. These rulers of “peace” reject one of the most proven principles of order: the freedom of religion, making their rule misleading and extremely

March-April, 1793, Tribunal and Committee of Public Safety is created to fight “enemies of the revolution” (document A). At this time, the people were more scared than anything because as the Committee tried to meet the dangers of a coalition of European nations and counter-revolutionary forces within the country, it became more and more powerful. During a time like this, religion was a big part of what people would turn to in order to clear their mind and have a belief that they could stick with. But, this soon came an end when in 1793, a revolutionary campaign was launched against the catholic church (document C). Pastors were forced to quit what they were doing and chapels, altars, and saint images were destroyed. This was not just because it in the long run did nothing because Christianity is still a thriving religion today so therefor it did not make any sense. A government official in western France wrote a letter August of 1793 to the National Convention. The National Convention was an assembly that governed France from 1792 to 1795. In this letter, the western government official had asked for permission to hand out quick and severe justice (document D). This is unjust because instead once he is given permission to use the severe justice, the people will feel even more threatened and possibly revolt even more. Obviously he can’t even

Religion was a major part of New France. Religion had brought several job opportunities for young people and had provided health care, education and help for the less fortunate. According to the missionaries, religion had also “cured” many people of different faith and belief. Overall, religion was responsible for taking care of the Europeans and the First Nations who converted. Before the collapse of Quendake, Jesuits had taken over the Recollets’ work and had designed a mission where they would convert several Ouendats. According to page number 31 of the textbook, “The main purpose of the mission was to convert First Nations people to Catholicism.” These missionaries believed that God had sent them here for a purpose. They wanted to

The 17th century French aristocrat Michel de Montaigne lived in a tumultuous world. With the spark of Luther’s Ninety-Five Theses, the fire spread rapidly to France. The nation divided against itself. The rebellious protestant Huguenots and the traditional staunch Catholics both viewed the other group as idolatrous heretics in time when that crime could justify execution. Consequently, Catholic monarchs throughout Europe felt the impending threat to their reigns, too, because if they supposedly ruled through divine right, what would change concerning the support of their subjects? After the peace-making Edict of Nantes, rehashing the religious conflicts of the century was forbidden, but seeing his country—and even his own family—torn apart, how could one refrain from comment? So in his writings, Montaigne has to write around his actual subjects. This isn’t to say, however, that he conveyed none of his ideas directly. Montaigne criticizes the cultural belief in a correct way of life, opposing the idea with a more relativistic viewpoint, though the way in which he presents it, as mere musings in personal correspondence, fails to effectively convince his readers.

Do you know how many of your County neighbors are barely making ends meet—often not earning enough to cover just one unexpected expense? A recent survey revealed that about 46% of Americans don’t feel they have enough money to cover a $400 emergency expense. Rather than paying it outright, these individuals and families have to put the expense on a credit card or simply cannot cover it.

Priests had many daily responsibilities, and they were considered most important in the a small village. They also had a lot of skill, along with tools and equipment to help them. Priests had many things to do during the day, all of which was important. Priests were in charge of baptism and communion. They taught the children in the village all that they knew about Latin. They also performed the final rite to the dying. The priests were in charge of running church functions, and these were very important to the villagers. Priests had many things to do during the day.

Topic 7. When citizens describe the nature of Canada, Natural disasters are not often included. Explain a list natural disasters that pose a threat to Canadians and their lives. Introduction Contrary to popular belief, Canada is not immune to natural disasters. As a matter of fact, natural disasters that have a recurring pattern on Canadian land.

Lifespan development is a scientific approach to questions about growth, change, and stability in physical, cognitive, social, and personality characteristics at all ages from conception to death (Feldman, 2014 Seventh Edition). In reading the chapter I found three theories very interesting evolutionary, cognitive, and psychodynamic. The reason I find evolutionary perspective because I feel as though this perspective or theory is the base of study. When we are born we have genetic make-up for two people with two family trees. The blending is sometimes a hard transition. We all have been around child and seen their parents’ characteristics in the child. Evolutionary perspective attributes to the genetic inheritance from our ancestors, contending that genes determine not only traits such as skin and eye color, but certain personality traits and social behaviors (Feldman, 2014 Seventh Edition). We all see and new edition in a family and sit and try and pick out which parent the child looks like. We are a very diverse place. The traits and genetic studies are a constant for new developments and updated current practices. Education on social norms of new populations are a must. As we learned throughout history change is a shock. We need to educate and adapt to the societal new comers. Problems occur in the lag between establishment of new members and educative process which has caused some havoc for community members. With more and more cultural differences and blending there

Foulata and Captain Good’s relationship play a huge role in this novel. Captain Good would never have thought by assisting Foulata and standing up for her against Gagool and Twala would he benefit from her. Good defended Foulata from being killed from Gagool for no reason. Good sang to Foulata,"All right, my hearty, I'll look after you...Come, get up, there's a good girl.” He shows compassion and shows that he has sympathy towards Foulata by saying this. Captain Good shows bravery as well, for he had to stand up for Foulata in front of the king Twala. Foulata showed similar characteristics by crying out to Good, Twala, and Gagool that she has done nothing wrong. She says,” Oh, cruel! and I so young! What have I done that I should never again

The era of France Enlightenment and religion have a misconception that leads one to believe that they were enemies. The Enlightenment was not against religion but it was against the superstitions and the supernaturalism of religion. Philosophes during the era of France’s Enlightenment did not look to abolish religion or the Catholic Church of France. They simply wanted a separation of religion and state because it was believed that the state was based on reason and religion was based on morality. Religion and the Enlightenment were compatible and Dr. Sorkin argues: “the Enlightenment was not only compatible with religious belief,” it actually generated new formulations of that belief. One goal that was a reflection of the