Clovis I: Founding Father Of The Merovingian Dynasty

According to Gregory, what led to the conversion of Clovis? According to Gregory, the conversion of Clovis was caused by a war between his people and the Alamanni. He believed that his army was in danger of being killed and began to pray for help and a victory in war. He made a promise “that if thou wilt grant me victory over these enemies…, I will believe in thee and be baptized in thy name” (Source 10.1 449) and soon after the Alamanni fled, thus giving Clovis the victory. As a result of this victory, Clovis kept his promise and was baptized into Christianity.

The Carolingians extended their rule over most Western and central Europe in much less than one 1/2 of a century and became seemed as the renewers of the Roman Empire after the Imperial coronation of Charlemagne in 800. The Carolingian Empire carried out its best territorial extent throughout the reign of Charlemagne (768-814) who added Lombardy, Saxony, Danubian simple and Spanish March to the realm of the Franks. but, Charlemagne’s empire began to say no already below his successor Louis the Pious (814-840) and collapsed via the stop of the ninth century.

At the center of the Christian faith is a mystery. This mystery has everything to do with the identity of God, the nature of Christian community, the salvation history and our understanding of Christology. This is the mystery of the Trinity – how is the Godhead fully three persons, and yet one nature? Theophilus was the first to name the ‘triad’ nature of God in his letter To Autolycus in 170 A.D. Tertullian was the first to offer terminology to describe this mystery in Against Praxeas claiming “the Trinity” involved three ‘persons’ of one substance. This theology emerged from the Biblical witness, even though scripture offers no doctrine of the Trinity itself. Even more so, the development of the doctrine of the Trinity grew from the early church’s worship, witness and corporate experience. When faced with a mystery, heresies can’t help but emerge. Docetism and Arianism, Adoptionism and Monarchianism, Nestorianism and Monophysitism are just a few of the heresies that emerged in attempts to explain away the mystery. And yet, theologians from the second century to the twenty-first century are faced with the challenge of witnessing to this mystery in both the theologia and the oikonomia of the Trinity. The church experiences the economic Trinity as new believers are drawn into Trinitarian community through an ongoing

The expression “Jesus take the wheel” is quite common in today’s world, but just because it is a modern saying does not mean that it did not have any relevance in earlier time. Throughout the story of Beowulf, a comparison between Christianity and paganism had always been a topic discussed both within the text and spoken aloud in the classroom. Likewise, in this instance, man-made issues serves as a mirror of paganism and trust in God becomes Christianity. Many factors throughout section three revert to paganism rather than Christianity because there was no trust in God. Details such as pride, arranged marriage, and death are the major aspects of man-made issues in this section.

Wilson, P. (2016). Heart of Europe: a history of the Holy Roman Empire. Cambridge, Massachusetts: The Belknap Press of Harvard University Press.

He was the first king of the Franks by uniting all the tribes under one rule, which marked the end of royal chieftains. However, he was converted to Catholicism and Clovis only converted because he won the battle against the Alamanni, Clovis states, “I beseech the glory of thy aid, and the vow that if thou wilt grant me victory over these enemies, […], I will believe in thee and be baptized in thy name (pp.137-138).” This did not bother Gregory of Tours or his subjects because he was seen as the chosen one by God to rule the Franks. In Charles case, he had always been a devout Christian. Clovis became a devout believer of Christianity and practiced with caution, Clovis states, “If you have decreed that this people of unbelievers, who have always been hostile to you, […], show me a propitious sign as these men enter St. Martin’s (pp.142).” They both defended Christianity and tried to convert non-believers through

In The History of the Franks, Gregory of Tours portrayed Clovis as a leader who, although his conversion to Christianity appeared to be genuine, nonetheless, used his conversion to realize his political aspirations. By converting to Christianity, Clovis, according to Gregory of Tours’ narrative, was able to garner the support of Christian leaders such as Saint Remigius and, consequently, gain powerful political allies. Moreover, as a result of his conversion, Clovis became a king who was more attractive to orthodox Christians. Furthermore, Clovis’ conversion provided him with a reason for conquering territories that were not ruled by orthodox Christians. Thus, Clovis

Prior to the work of St. Boniface in central Germany from 716 to 754 A.D., the local Hessian and Thuringian people worshiped pagan gods and honored living things essential to daily life, such as the oak trees of the surrounding forests, which provided everything from building materials to nuts for food. Though Christianity had been introduced to this area, the current practice was actually heresy because people practiced a blend of Christian and pagan beliefs and rituals. St. Boniface not only returned Catholicism to Germany, but kept heresy, the Church’s main challenge during this time period, out of central Germany.

Christians are usually viewed in the same way, from one perspective. The perspective in which Christians are viewed is one created by themselves. Robert L. Wilkin’s main purpose for the book The Christians as the Romans Saw Them was to provide his audience with another viewpoint, one of Greeks and Romans. Wilkin describes this book as “a portrayal of pagan criticism of Christianity from its beginning in the early second century to the time of Julian in the late fourth century,” (Wilkin, xvii). Wilkin’s intent in his writing of the book is to analyze what pagan observers once said and then, attempts to coincide their views with the religious and social impacts of the world.

Charlemagne’s father, King Pepin (the short), officially put an end to the Merovingian line of kings to become King of the Franks, and willed that Francia be divided between both Charlemagne and his brother Carloman upon his death in 768. The divided rule was short lived, ○“Carloman had succumbed to disease after ruling two years in common with his brother, at his death Charles was unanimously elected King of the

Saint Augustine, one of the best scholars of the early church, portrayed the Trinity as practically identical to the three sections of an individual: personality, soul, and will. They are three unmistakable viewpoints, yet they are conjoined and together constitute one bound together individual. The purpose of this research paper is to further emphasize, highlight, and defend St. Augustine’s conclusion that the Holy Trinity is one God existing in three persons according to the meeting at the Council of Nicea 325.

Charlemagne, or Charles the Great, reigned during a time of much turmoil and upheaval in Europe during middle ages. Charlemagne’s background and family history contributed much to his rise to power. The triumphs of his past lineage prepared him to take on the task of governing the Frankish Empire, and defending it from invaders. Charlemagne accomplished much during his supremacy. He not only brought education back into medieval Europe, but also invented an efficient way to govern his people. His conquests against the many adversaries of the Holy Roman Empire expanded his empire across the majority of Europe. His conquests also formed strong ties between the Catholic Church and the State. Charlemagne’s drive to convert Europe’s primitive

With its insistence on exclusive monotheistic worship of the Christian God it won where paganism could only fail, in demanding solitary allegiance to its movement (pp. 201-204). In demanding such commitment, those won to Christianity were far more allied to its goals and purposes than adherents to pagan movements that were non-exclusive. Further, the possibility of publicly suffering for their faith offered Christians the hope of enormous communal esteem. For those already firmly committed, the benefits of esteem and other-worldly reward far out-weighed whatever cost in suffering martyrdom might bring. Paganism had nothing analogous to win such enthusiastic commitment. Whereas, Christianity promised life after death in heaven while in the Roman religion, only gods went to heaven; emperors were considered gods, everyone else went to the underworld.

By the Cross and the Sword : Charlemagne’s Impact on the West. “He who ordains the fate of kingdoms in the march of the centuries, the all-powerful Disposer of events, having destroyed one extraordinary image, that of the Romans, which had, it was true, feet of iron, or even feet of clay, then raised up, among the Franks, the golden head of a second image, equally remarkable, in the person of the illustrious Charlemagne. Notker the Stammerer, the monk of St. Gall, wrote these words in AD 844 to describe the reign of the most influential Frankish king Charlemagne ( Lectures 1). Charlemagne, son of Pepin the Short, ruled the Franks for 47 years (Koeller 1). The Carolingian Dynasty, of which Charlemagne was a member, was

Arianism was a form of Christianity that believed that Christ was made by the Father, therefor not coeternal with the Father and not consubstantial either. Arianism was popular among the Ostrogoth’s and Visigoths, as well as the ruling elite of many other German tribes in the Late Roman, Early Dark Ages period. Arianism’s popularity died out by 700 A.D., due to it being deemed heretical and being contradicted by things such as the Nicene Creed.