Coleridge's Kubla Khan and the Process of Creativity Essay

Genghis Khan, one of the most tyrannical leaders know to man, is often associated with destruction, carnage, ruin, and bloodshed. While these adjectives are true, he is also responsible for great economic gains and massive expansion for the Khan empire. The Mongol Dynasty began in the thirteenth century as a group of small nomadic tribes in Central Asia. Genghis was able to unite the small tribes and begin to conquer Asia, the Middle East, and parts of Europe. During his time of leadership he quickly conquered land, socially reformed, and made great economic gains for the Mongol empire. Khan was able to start a postal system, acquired new trade routes, encouraged religious freedom, and led many successful military campaigns. While also being a leader responsible for death and bloodshed, his tactics were new and rather progressive. Khan was hundreds of years ahead of his time when you look at his success with military tactics, trade, politics, and social reform. The main focus of this paper is to reveal the ways Khan went about successfully ruling and expanding the Mongol Dynasty.

In the poem, the contrast of hard negative connotations and soft sensitive words indicates his purpose of writing. Examples of soft words are “gently its touch, rouse, kind old sun, whispering, full-nerved, still warm” Examples of hard words are “snow, clays of a cold star, clay grew tall, fatuous sunbeams, break earth’s sleep at all”. The word clay reminds us that we came from clay and we return to dust. The choice of cold star probably refers to earth before it was inhabited which was also expressed in the bible “thou hast made me of clay and wilt thou bring me unto dust again”. The word fatuous shows the anger and frustration of the writer. Whispering has the feeling of anxiety and dread. The last line is an old existential question of “why are we here?” With the use of sound effects, themes, technique and language, the poem clearly shows the genuine emotions of empathy, waste and the futility of

A single inanimate object, The Eolian Harp, sends Coleridge flitting in, out, over and through introspection. The trajectory of the poem may be plotted as follows: terrestrial observations, fixation upon single terrestrial item (i.e. the harp), exulting single item into transcendence, an astral purview of the terrestrial via the item, reassessment of mind frame, guilt and denunciation of transcendent thought, and finally, remorse and

Although civilians of the Western developed countries are fixated on the profit of entertainment media, John Cole’s illustration creates an understanding of the lack of attention towards starvation, dehumanization, and poverty in under-developed peoples.

(3) In addition to some other pieces of poetry, the Lyrical Ballads by William Wordsworth and Samuel Coleridge are known to have initiated the English Romantic Movement. Published originally in 1798, the initial plan for the book was for two sections, the first with two plays, but later it was rearranged with an anonymous print beginning with ‘The Rime of the Ancient Mariner’.

At the end of chapter 20 in Coleridge’s Biographia Literaria, Coleridge describes his own experience with poetry and its effect on others’ imagination from an outsiders point of view:

Coleridge’s ‘This Lime Tree Bower My Prison’, is a poem describing a man’s changing views as he contemplates the natural word which he has been prevented from seeing. Coleridge’s poem demonstrates the ability of individuals to modify their morals and values upon receiving a cathartic release from their relationship with nature, as predicated almost entirely on the imagination. Through allowing the persona to visualise the encounters his friends are making with nature along their journey, Coleridge first demonstrates the capabilities of the imagination in allowing us to picture things in certain detail, as shown through “now my friends emerge,” which in all exemplifies the presence of imagination in our relationship with nature. Furthermore, the description of their journey demonstrates the liberation received from engaging with nature, as shown where they “wander in gladness,” which relates to the cathartic release obtained from viewing nature that pushes us to reassess our ideas and perceptions. By showing his gradual change in tone, the influence of the persona’s imagination is shown, which when in conjunction with his exclamation of “yes!” reveals our emotional capabilities if becoming engulfed in our imaginations of nature. Also, by choosing to allow the persona to speak in a melodramatic tone, the poet is able to again explicitly demonstrate his

Two closely related texts, one that we've studied in this class and one that we haven't, that handle natural description differently are Coleridge's "The Rime of the Ancient Mariner" and Lord Byron's "Manfred." Both of these texts' central characters have experienced trauma, and their portrayal of their environments reveal the effects that the events have left on them. While Coleridge's mariner is unable to consolidate his past and is relegated to constantly relive it, Byron's Manfred has protected himself from his unnamed vice by distancing himself from his feelings and environment. Obvious parallels exist between the poems, but what I found most striking

Such a situation warrants Coleridge the title of visionary, and therefore his poem becomes a vision: a Romantically textual utopia whose realisation was challenged by the rational status quo of its historical origin. Due to this, Coleridge’s work will always seek practical affirmation and will therefore constantly be the source of metaphysically-oriented debate, leaving the dualism that rules it to be decided by the reader and the ideologies he or she brings to the text. This conclusion is supported by the words of John Beer:

Throughout the beginning of the poem there are religious undertones Coleridge uses words like bended knee and reverential to highlight a religious belief and perhaps a plea to God to cure the “Pains of Sleep” this is interesting as he seems to feel “humbled” by the spirit presence. He mentions being weak but realises he is blest by this power. The religious undertone suggests to me a feeling of utter helplessness.

Imagery has been one of the most pivotal movements in the cultural and intellectual history of English Literature. The comparison is not only among the works of their own rather it also includes the differences and traces of similarity with the works of others writers of different ages. The analysis is done by reading the actual text and interpreting the meaning by understanding the deep phrases hidden in the poetry. Different critics showed different aspects by their research. Some found out merits and some found out demerits in the works of Wordsworth and Coleridge. The merits includes uniqueness, healing power of poetry, and interpretation of their imagination for things whereas the demerits include slack of humour, lack of range and lyricism in their poetry. On a whole Wordsworth and Coleridge works have gained lot of interest and tempted many critics to write on their methods and strategies which they adopted in their work.

Mongol: The Rise of Genghis Khan was directed by a Russian filmmaker, Sergei Bodrov. The film was a co-production with companies from Russia, Germany, and Kazakhstan. The filming took place in a China, but particularly in inner Mongolia. It was nominated for the 2007 Academy Award for Best Foreign Language Film. The film contains some graphic scenes of violence and blood shed along with an occasional romance scenario. It follows traditional myths and legends of the powerful Temujin while also giving sightings of the nomadic life and customs. The movie is beautifully done while also staying authentic and true. It reveals Temujin’s life, who later becomes Genghis Khan, from a little boy to the Mongol Khan he later becomes. Mongol: The Rise of Genghis Khan follows the unwritten stories of Genghis Khan and his life with a little hint of mythical belief, but also adding Mongolian beliefs and way of life.

Samuel Taylor Coleridge uses nature as a catalyst to search deeper into his mind and discover the surreal creativity of his own imagination. "This Lime-Tree Bower My Prison" depicts an out-of-body vision that encompasses a breathtaking vista of green mountains and purple flowers from the eyes of an imaginer. Gazing at it "with swimming sense," the picture becomes "less gross than bodily," causing the swirling colors to form something only found in the divine. However surreal this picture is, nothing can compare to Cloleridge's vision in "Kubla Khan." In this poem he uses nature's creations to depict unnatural scenes. In "caverns measureless to man," Kubla Khan wants to build a "sunny pleasure-dome with caves of ice." Such a place is only real in the imagination and in the written word, which is why this poem seems so tangible to the eye. He comes across these imaginary visions while "meandering with a mazy motion through wood and dale," where these thoughts come alive. It explains through alliteration how walking through wooded paths, accompanied only by one's mind, one comes upon new feelings and thoughts that are only palpable in that wood. Nature inspires Samuel Coleridge to exorcise his mind's eye and create a heavenly atmosphere.

With the formation of a “rare device”, symbolizing his masterpiece of poetry, Coleridge acknowledges that poetry forms through the combination of nature and human perception. In the end, Coleridge demands the readers to “beware” (49, p.1634) of the power of the inspired poet, who recreates his own “sunny dome” (47, p.1634) in the protection of a “circle round him thrice” (51, p.1634). The energy from nature is eventually transferred to the poet, the poet to use his imagination to create his own “Paradise” (54, p.1634), which resembles Xanadu of Kubla Khan. Through the metaphors developing in the poem, Coleridge pieces together the process a Romantic poet creates a poem from the inspiration of a nature scene.

The fifth line, however, is marked by an indentation. The words “down to the sunless sea” (5) appear to initiate an abrupt drop into the unconscious and away from the character Kubla. There is an initial sense of natural mysticism and Eastern tranquility among the “gardens bright with sinuous rills” (8) and a vibrant, “incense-bearing tree” (9) in this scene of fertile greenery. Interestingly, the color green, uniquely, exists on a dual level, as it is able to convey the vitality of life and vegetation, while simultaneously conveying an undertone of fear, jealousy, ill humor, and sickness that most likely dominates Coleridge’s own subconscious thoughts and soul” green as emerald. This abundant greenery, however, is soon met by a “romantic chasm” (12) that ironically, is described as savage and haunted.