Colonial Latin American Summary

In the late fifteenth century the Portuguese were expanding its kingdom in Africa where it tapped into the existing gold and slave trades of the western Sudan and West Central Africa (Ehret 339). By the early sixteenth century, the Americas became a major player in the global commerce system as the Spanish and Portuguese began to carve at the land and importing and exporting sugar, tobacco, and slaves. Slaves in this moment were the chief commodity that the Portuguese sought from West Central Africa as they provided the free labor that was needed to cultivate and maintain sugar plantations in the Americas. However, the slave trade was not a one-sided system, in fact many African elites, like King Afonso a Nzinga of the Kongo allowed for the buying and selling of African people to Europeans. In other words, Europeans traded with Africa because Africa allowed it to happen, however, there are moment when the demand overshadowed the supply. The slave trade and its many complications is one way in understanding the expanding commercial exchanges between Europeans and West Central Africans during the sixteenth and seventeenth centuries. This essay will analyze the letters King Afonso Nzinga wrote to the King of Portugal, Joao

The story that surrounds the transatlantic slave trade is notoriously known, by both young and old, across the nation. This story has not only survived, but thrived as “truth” through generations for several centuries; Although, it is much closer to a mystical tale than reality. In Reversing Sail, Michael Gomez lays the myths affiliated with African Diaspora to rest. Gomez shows the path of the amalgamation of the African people along with their resources into Europe. A path that leads to the New World, that would potentially become the Americas, would ultimately result in more than just the exploitation of Africans as slaves. Compacted into an eight-chapter undergrad textbook, Gomez uses Reversing Sail to unground the history, complexity, and instrumentality of the African Diaspora. He does such in a

Convinced of the superiority of Catholicism to all other religions, Spain insisted that the primary goal of colonization was to save the Indians from heathenism and prevent them from falling under the sway of Protestantism. The aim was neither to exterminate nor to remove the Indians, but to transform them into obedient Christian subjects of the crown. To the Spanish colonizers, the large native populations of the Americas were not only souls to be saved but also a labor force to be organized to extract gold and silver that would enrich their mother country. Las Casas’ writings and the abuses they exposed contributed to the spread of the Black Legend-the image of Spain as a uniquely brutal and exploitative colonizer. This would provide of a potent justification for other European powers to challenge Spain’s predominance in the New World.

In A Short Account of the Destruction of the Indies, Bartolomé de Las Casas vividly describes the brutality wrought on the natives in the Americas by the Europeans primarily for the purpose of proclaiming and spreading the Christian faith. Las Casas originally intended this account to reach the royal administration of Spain; however, it soon found its way into the hands of many international readers, especially after translation. Bartolomé de Las Casas illustrates an extremely graphic and grim reality to his readers using literary methods such as characterization, imagery, amplification, authorial intrusion and the invocation of providence while trying to appeal to the sympathies of his audience about such atrocities.

Although the Spanish and the British started colonizing the new world relatively at the same time their colonization efforts we’re extremely different but had some overlapping similarities. The differences include the two nations different reasoning to explore the New World, their relationship with the Natives, and it types of governments that they attempted to set up. Although some of these differences might not seem as if they are very important, they helped one nation do you better than the other one when it came to colonization efforts.

One implication as a result of the biggest known migration of human beings in history is that there is little documentation of individuals from the African Slave Trade. As such a familiar occurrence in history, there is little to be known about the individual experiences of captives during this horrific time. Randy Sparks, author of The Two Princes of Calabar, ends the silence as he provides the reader with a glimpse into an eighteenth century odyssey, and first hand account to the trading communities along the coast of West Africa. This trade not only transported people, but the exchange of ideas is also present across and around the Atlantic. The novel tells the story of two young men from Nigeria who are from an elite slave trading family. These men were captured by Europeans and sold into slavery until they were ultimately released back to their homeland. The Two Princes of Calabar offers insight into the complexities that existed in the transracial Atlantic world of the eighteenth century through the themes of privilege, gender bias, and the mistreatment of the enslaved.

The Spanish, French, and English all established major settlements in North America in the sixteenth and seventeenth centuries. In each colony, settlement revolved around different types of trade: plantations and mining in New Spain, the fur trade in New France, and tobacco and the family farm in British North America. There were many similarities among these countries’ approaches to settling, but also enormous differences.

For this essay I will be talking about the book “A Short Account of the Destruction of the Indies” by Bartolomé de Las Casas. Whom wrote this to the King of Spain, Prince Philip II, in 1542 to protest what was happening in the New World to the native people. I will be explaining many things during this essay. The first thing I will go over is what the books tells us about the relationship between Christianity and the colonialism. The second thing I will talk about is if it was enough to denounce the atrocities against indigenous people. Next, if it is possible to

1). The Nations of Europe sought to expand their empire because they were on the verge of overpopulation.Between 1550 and 1600 the population grew from three million to four million people. Also, England and Spain were at a war for power. The Spanish attempts at colonizing the New World had been extremely successful, for they had gained both wealth and power. The English did not see such success, as their ships would crash, be lost to the seas, or their colonization efforts would cease to be useful. Through the Spaniards control over the Americas they had gained a massive naval army, noted as the Spanish Armada. The Spanish attempt to invade England in 1588 failed which lead to the beginning of the fall of the Spanish empire in the New World.

There are different experiences of the slave trade that are reflected in these documents such as those of an enslaved person (Olaudah Equiano), a European slave trader (Thomas Phillips – an English merchant), an African monarch (King Jao) whose kingdom and personal authority suffered from the slave trade, and an African monarch (Osei Bonsu) who opposed the ending of the slave trade. Of all the commercial ties that linked the early modern world into global network of exchange, none had more profound or enduring human consequences than the Atlantic Slave Trade. And in all these documents, we can see how people reacted differently to this system based on how they encountered it and how it affected them.

The purpose of this book is to offer his perspective on how Africans were treated in the Americas from 1550 to 1812.

This essay is analysis essay to the excerpt from a journal “The Journal of the first voyage of Vasco da Gama” written by an anonymous during the early modern period, translated and edited by E. G. Ravenstein and published by the Hakluyt Society in 1989. The article is primary source of travel journal by sea of Vasco da Gama, the Portuguese navigator, from Africa to India in 1497-1498, the era of European commercial and imperial expansion. The article written by anonymous who was an eyewitness that participated in the voyage of Vasco da Gama to seeks new sea route from Portugues to India.This essay will summarize and analyze

The narrative by Olaudah Equiano gives an interesting perspective of slavery both within and outside of Africa in the eighteenth century. From these writings we can gain insight into the religion and customs of an African culture. We can also see how developed the system of trade was within Africa, and worldwide by this time. Finally, we hear an insider's view on being enslaved, how slaves were treated in Africa, and what the treatment of African slaves was like at the hands of the Europeans.

Because the Indians and Spanish lived in different areas in Latin America, the Indian culture and society did not change significantly. Or did there society change?

During the European Renaissance, the immigration of African individual to Europe were mostly for economic purposes which, indirectly caused an increase in cultural diversity within Europe. However, a vast majority of Africans during the European Renaissance were slaves. European’s definition of “civilization” was to classify aliens and divide them into two class, “civilized” and “the barbarian”. To be considered civilized, it depended on a number of factor regarding hierarchical structure, social organisation, and descendant history. This label allowed European to distinguished themselves apart from Africans by labeling them uncivilized. Their notion forecasts the relationship with Africans in the Renaissance. Throughout the European Renaissance, not much was known about Africans due to the European's poor documentation of them. Recovering pieces of Africans’ history, especially the relationship with European, is vital because more knowledge of their past will demystify any misconceptions.