Colonialism, And Racism

The Kenyan feminist and environmental activist, Wangari Maathai, explores the legacy of colonialism and oppression in her native country through her moving 2006 memoir, Unbowed. Maathai explains that over the course of the nineteenth and early twentieth centuries, Africa experienced a massive influx of white settlers. In an effort to solidify control over recently acquired colonies, many European powers had encouraged large numbers of their ethnically white citizens to make a new home on the African continent. As a result, thousands of native Africans were displaced. Maathai’s ancestors, the Kikuyu and Maasai peoples were among them. The majority of these forced dislocations took

American settler colonialism is no different than the colonialism in South Africa, Australia and Algeria because the similarities between them: indigenous populations were depleted, indigenous resistances arose, and colonizing culture religion becomes the dominant culture. Indigenous population was depleted in two way: through human involvement and also by biological diseases. Biological diseases killed the vast majority of Indians in the 16 century.

While the motives of colonists in the Americas were various- to build a new society, to promote Christianity, to acquire riches, or, as early colonists in New England expressed it, to secure a ‘competencie’ ; they all faced the same challenges of establishing themselves in an alien environment that would require them readjust and respond to new circumstances. It would be justifiable to submit that the main consequences of colonialism were largely detrimental for the native population. The colonisation of the Americas throughout the early modern period resulted in the decimation of the native population as they increasingly lost their traditional lands to white settlers. This can be attributed to

The history of the United States in regard to racism and discrimination is no secret. Children are taught about segregation, slavery, and the Civil Rights Movement like the events were purely in the past. In part the events were in the past; however, the results of said events are not. As Americans, we live in a nation with a rough history and, in order to keep growing together, we cannot forget what has happened. Granted, racism is not extinct, but it is most definitely not the norm it was 50 years ago. Many people are not aware of how much racism still exists in our schools, workforces, and anywhere else where social lives are occurring. According to Derrick Bell’s book, Faces at the Bottom of the Well, Bell uses fiction stories to show that racism still exist but has a different form. In American society, racism is still evident today in racial symbols, covert racism and affirmative action.

During the interwar period, Turkey and India were breeding grounds for nationalism. Nationalism - a shared group feeling linked by a geographical (sometimes demographical) region seeking independence - is a threat to imperialism, the exploitation of land and resources of a conquered nation. By comparing and contrasting their effects we are able to shape our understanding of strained relationships, political and social reform.

Even works of literature that intend to have a good message can be interpreted and read the wrong way. The novella, Oroonoko written by Aphra Behn, is a great example of this. Oroonoko is the story of the Royal Slave. It is written in the perspective of a white colonial woman in the eighteenth century. I found the novella to have a lot of subtle racial undertones despite the fact that during that time it was seen as an anti-slavery novel.(1) There have been debates on whether this novella is pro-slavery or anti-slavery? While reading, I decided that it was neither, but more so a novella from a revolutionist point of view.

Classical Colonialism occurs when metropolitan nations fuse new territories or peoples through means which are virtually involuntary such as war, conquest, capture, and additional forms of enforcement and control. (Biauner 1987,150) Classical colonialism is distinguished by economic exploitation, forced entry, and cultural imperialism through the establishment of new institutions and methods of thought. (

This essay will focus on the film Racism: a History. I picked the film over the other films offered, because it taught me many things about history of the Black Americans. It illustrates how race continues to justify economic misuse and injustices. It shows how people moved from their maternal land, bound in slavery, and killed. This happens when people view others as though they are not human beings.

Members of the Ku Klux Klan fly the Confederate flag during a demonstration at the state capitol building on July 18, 2015, in Columbia, South Carolina. Hundreds of people protested the demonstration as law enforcement tried to prevent violence between the opposing groups.A crowd of hundreds erupted in cheers as uniformed highway patrol officers lowered the flag from a pole next to a soldiers' monument shortly after 10 a.m. ET Friday.The removal came after the state legislature passed a bill ordering it, arguments arose that a flag that some see as a symbol of support for of racism and white supremacy couldn't remain on the Capitol grounds after the Charleston massacre. President Obama remarks that " south Carolina taking down the confederate

Historically, United States battle against racism has come a long way from the days of colonialism, slavery, racial hierarchies, racial demarcated reserves, strict policies and segregation. And yet, discrimination and inequality continue to persist in our society. Howard Winant, an American sociologist and race theorist, stated that, “the meaning of racism has changed over time. The attitudes, practices and institutions of epochs of colonialism, segregation… may not have been entirely eliminated, but neither do they operate today in the same ways they did half a century ago (Winant 128).” The meaning and how racism operates may have changed over time but its negative connotations and implications in society continue to limit the individual’s understanding, explore and accept the complexity of each individual. Presently, racism appears less blatant and may appear “more acceptable,” but its existence and effect is undeniable. As a result, it continues to destroy society’s cohesion and ideas for equality. Racism is the ideology that devalues and renders other racial and ethnic group as inferior and it is reflected through the individual’s interaction, expression and attitudes towards others (Racism No Way). It is deeply rooted from historical, social, cultural and power inequalities. Racism has indeed shifted its course from previously stricter policies and practices of racism to individuals who promote multiculturalism, equality

Racism is an ongoing force that negatively impacts the lives of Americans every day. The racist mindset in America stems from the times of slavery, where blacks were thought to be inferior to whites. Throughout history, the ideology of race and racism has evolved and developed several different meanings. Today, we can still see the devastating effects of racism on people of color, as well as whites. “Racism, like other forms of oppression, is not only a personal ideology based on racial prejudice, but a system involving cultural messages and institutional policies and practices as well as beliefs and actions of individual” (Tatum, pg. 9). As a result of this system, it leaves the

As Europeans discovered other cultures during the Age of Exploration, travelers returned with knowledge of new religious, political, and economic systems. Aphra Behn’s seventeenth-century travel narrative, Oroonoko, describes the life of Oroonoko, an African prince and slave in Surinam, while contrasting the cruelty of the Europeans with the morality of the Africans and natives of Surinam. Thomas More’s sixteenth-century Utopia displays his subtle criticism of English society behind the words of his character Raphael Hythloday, who travels the world and explores the rationality of Utopia. These authors criticize many of the conventions of their time periods through their characters’ explorations into new ideas and territories. In Oroonoko and Utopia, nature and reason lead the natives’ governments and societies instead of the corruption of the wealthy and noble Europeans.

Oroonoko is a novel by author Aphra Behn, in which Behn tried to illustrate the life of the African Prince, who was captured and made slave, Oroonoko. Behn offers criticism for the cruelest of Europeans, while still holding a bias against people of color. She ignores self-identity while focusing on the exotic other that fills the pages of her book. Though she tries to make the African character relatable, she maintains her sense of European superiority. She also portrays a somewhat accurate depiction of slavery and the trans-Atlantic slave trade. Finally she often relates religion and Christianity the lack of society and civilization or barbarianism. This work will prove the themes of otherness, European superiority, slavery and the slave trade, and religion as it relates to barbarianism.

A political-economic phenomenon whereby various European nations explored, conquered, settled, and exploited large areas of the world.

'Racism', in the Oxford English Dictionary, is defined as "Prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior", and, "The belief that all members of each race possess characteristics, abilities, or qualities specific to that race, especially so as to distinguish it as inferior or superior to another race or races". The essence of both definitions seems to be that specific characteristics are used to segregate people into different levels of superiority. While the truth behind this grouping and subsequent segregation is arguable, it is generally accepted that doing this is wrong. The first thing that tends to come