Colonisation Assignment

First of all, a legend about the Maori, more than 1,000 years ago, the Maori because of the storms and sailing fall into the sea, helplessness and despair in shows on their faces. One of them called the whales to help them, and later he rode the whale and find this beautiful land, New Zealand. Since then, the people here multiply, endless, and Maori

What contact did you have with the Maori/ Europeans prior to signing/not signing the Treaty? “My contact with the Europeans has been very pleasant leading up to the Treaty signing. I am glad to be creating a sacred bond between our two cultures and continuing to introduce new things into each others lives. In addition I constantly have contact with missionaries as I believe in the word of the lord which they spread. The Europeans are honest people and I am very glad to be creating an agreement with

Colonization is the act of setting up a colony away from one 's place of origin” (Colonization, 2015) .The history of the colonization of Massachusetts and Georgia is very interesting both of these two colonies were founded under basically the same premises which were seeking a better life. However, there are some similarities and differences that are evident.

Responding to pressure from Māori leaders in 1975, the Labor Government passed the Treaty of Waitangi Act, which was the first recognition of the Treaty under New Zealand Law. The Act established the Waitangi Tribunal, an arbitrative body designed to settle claims of breaches of the Treaty (Treaty of Waitangi Act 1975). The passing of the Treaty of Waitangi Act marked the beginning of a paradigm shift in New Zealand politics, which resulted in a policy ethos and reform agenda that elevated and respected Māori people. A decade later, the Tribunal was given the power to investigate claims dating back to 1840 (May, Waho, and Matamua, 2015). Through the creation and expansion of the Waitangi Tribunal, New Zealand embraced its history and atoned for it, and by primarily relying on an impartial adjudicator, New Zealand avoided the politicisation of reconciliation. In Australia, progress in Indigenous affairs has been stalled by politicisation, leading to a climate where only the most palatable reform agenda can

The Maori land march can be seen as one of the most symbolic and peaceful protest in New Zealand history as its help fight from alienation between Maori and their ancestral land as prior to the march was a wide problem for the Maori community, at the year 1939 a century after the events of the treaty of Waitangi only 1% of the South island and 9% of the North island which the the Maori still had ownership over the land, but towards the 20th century Maori land loss was still taking place.1 This has created a lot of outrage from the Maori community as they saw the treaty of Waitangi was just a method for the Crown to purchase the land to have ownership over New Zealand.

Did the Enlightenment lead to the New Zealand Wars - Maori felling like second class citizens? Like the American and French Revolutions? They were being treated badly by the Settlers, and being education about Europe and the European history helped them to realise this?

The Maori tribe arrived in New Zealand during the 13th century. Upon their arrival, the Maori people came across a land quite different from what they originally had been accustomed, learning to adapt to the new climate and the hunt for land mammals is how the tribe survive for years. The Maori people are recognized for their tribe proud spirit, great navigating skills using starts and oceans, and a sense of history that isolates them from every other tribe.

The Moriori lived on a small, isolated island that was not suitable for farming and had very limited supplies. The population was very limited due to the size of the island, they had to learn to get along peacefully, and had no politically organization. For the Maori, they had the advantage of living where the climate was suitable for farming. With plenty of food, they were able to feed craftsmen to make weapons, an army, and leaders to organize their society, all which help contributed to developing their country. With them being well-organized and their advanced weapons and military experience, they were able to conquer and colonize Moriori. Knowing what gave countries an advantage to becoming more advanced than other makes it easy to understand why some events that took place in history, such as colonization, and how it affects society

Before European contact, the Maoris, who are the tangata whenua (people of the land) of New Zealand (then known as Aotearoa), had their own unique, complex way of understanding and establishing land ownership (“Aotearoa.” “Tangata Whenua”). In traditional Maori society, one does not own the absolute rights to any piece of land; instead, different members within a family or a sub-tribe can share the rights to a certain piece of land. For example, a member of the family can own the farming rights to a piece of land, while another can catch birds or fish in the lake on the same piece of land; both, in the case, have rights to the land, but this concept of land is vastly different from the European way of understanding. Exclusive boundaries were rare as well, and renegotiations within communities of people sharing borders are commonplace (“Story: Land Ownership.”). Naturalist Ernst Dieffenbach, when observing the purchases around Cook Strait, wrote that “the natives had no further idea of the nature of the transaction than that they gave the purchaser permission to make use of a certain

The Treaty of Waitangi is one of the most important documents in relation to New Zealand’s political and social history. It set out an important agreement between the British Crown and the native inhabitants of New Zealand, the Maori (Waitangi Tribunal, n.d.). This agreement established Crown rights over the land of New Zealand and, for the Maori, the guarantee of the protection of their interests as well as giving them the same rights as the British settlers (Ministry for Culture and Heritage, n.d.). The principles of this document have been integrated into much legislation since its creation and it has also found places within New Zealand’s constitution.

A Key conflict that endures as one of the most noteworthy events in New Zealand’s early history is the Waikato war of 1863-1864. The significance of the battles lies in the definition of the status of Maori and Pakeha in New Zealand. Particular historic debate surrounds whether the Waikato war was caused more primarily over the dispute of land or sovereignty. Maori were rising against British control and domination over them exhibited by establishment of the Kingitanga movement and the resistance to land sales. Responding in a way they saw that they had the right British invaded the Waikato. The outcomes of these events still hold debate and controversy in the regions of occurrence even today. With large loss of lives on both sides directly from the clashes, as Maori retained their pride refused to surrender to the British’s superior technology. New laws were passed as a result of the resistance involving shameless policy’s which marginalised Maori and there rights further. The consequences of this war were drawn out until the late 20th, when finally reparations were made in full.

The arrival of the Europeans caused many changes to the Māori society between 1642 and prior to the signing of the Treaty of Waitangi. The Europeans brought with them many things to trade; however, they contributed to fatal impact in New Zealand as they brought with them weapons which killed a lot of people and enslaved many more as more and more Māori competed for weapons. By 1830 the Māori had learnt a lot about the world. They had learnt the skills of trade with Europeans and the Māori had missionaries that taught them how to read, write and communicate with the outside world. New Zealand was no longer an unknown and isolated land

The Maori, “Children of Heaven”, are the indigenous people of New Zealand. It has been thought that Polynesian navigator Kupe, discovered New Zealand in 950 AD, and named the island Aotearoa, “Land of the long white cloud”.1 The Maori migrated to New Zealand from the tropical islands of

The three sections discuss the impact of systematic dispossession of Maori land in Aotearoa New Zealand during the nineteenth and early twentieth century. The first section, Wynyard draws on Marx’s theory of primitive accumulation. Primitive accumulation in the New Zealand context is perceived as an alienation of Maori land for colonial settlers. Likewise, it represents a countless amount of force, fraud, and oppression towards Maori in order to operate a capital accumulation. In other words, it is a form of cultural theft in stealing Maori lands and resources (Heim, 1998). Thus, primitive accumulation causes indigenous Maori left with nothing besides selling themselves as labor to work for the European civilization. This concept is similar to how capitalism was formed in the early colonization in Europe through the same progress of stealing the land and the development of agriculture. The second section, Wynyard covers the case of the Native Land Court where he titled the section as the Theft made legal. The Native Land Court is an intention of freeing up the so-called Theft in obtaining legal act through creating the law in a way to benefit the settlers. The main mean of this act is to maintain the system of British law. This law is launched to completely destroy and ignore the Maori laws through establishing courts, institution and land acts that permit them to

The centre of Māori culture lies with the land, it engages their life with nourishment and represent individuals’ mana (power and authority) (King 1992:175). Whenua (land) is fundamental to Māori identity, it connects the future generations to their whakapapa (genealogy) (Williams 2004:50). Māori relied on the land to support their families. During World War Two Māori land was taken by the crown under the New Zealand Settlements Act, 1863 (Schwimmer, Forster, Parker & Ritchie 1968:72). Hence, large numbers of Māori people migrates to cities after World War Two. By 1945, 26% of the Māori population moved to urban cities due to the government controlling their income and resources (Coleman, Dixon, & Marē 2005:21). In addition to the restriction of land, there were less