Colonization Of Australia On The Indigenous Population Through The Means Of Health And Housing

The discourse of whiteness began at Colonisation when Indigenous Peoples were dehumanised. To legitimise the colonisation Moreton Robinson (2004) and Phillips (2005) state the traditional owners of the land needed to be ‘othered’, thus lacking innately human characteristics and, therefore, of unequal civil status. Othering of Indigenous Peoples enabled Australia to be defined as ‘Terra Nullius’, and according to McGrath (1995) and Crowley (1980), the myth of Terra Nullius is central to the discourse of whiteness and the white epistemology of Australia. The invasion and subsequent Colonisation

Describe and explain Australian Indigenous people’s historical and contemporary connections to land and sea and the resources derived from them. How have settler discourses associated with colonization affected these connections to country?

The colonization of Australia has a disturbing influence on the Indigenous people who have lived in Australia for almost 60,000 years. Indigenous people are recognised as the custodians of the world’s longest living culture. For almost 60,000 years, more than 500 different Aboriginal nations and up to 1 million Aboriginal and Torres Strait Islander people were understood to have lived in Australia before the arrival of the British in 1788. The new settlement was designed to improve Britain’s claim was to establish colonial powers. The result of colonisation was to beat competition over land and resources which quickly lead to violence. The history of colonisation has created an impact on families as it placed many thousands of children in

Since the 1970s the Australian Government started focusing on establishment of houses for Indigenous people in reserve, remote and very remote areas Indigenous housing programs as. Numbers of housing commission "HC" has been built under what has called the Housing for Aboriginal people “HFA” (1) Consequently, Aboriginal people started moving from overcrowded private rental homes and government houses to public housing tenants in suburban estates. For many Indigenous Australians, this experience negatively affected their obligations to family and community and their conventional pattern of life, because it was based as much on class relations and colonialism view. For this reason, white settlers was justifying the Indigenous people

Buchan and Heath (2006) argue that Indigenous Australian people could never meet these British standards of ‘civilisation’ because it was built on a ‘solidly Eurocentric template’ of what constitutes a State, property, and cultivation, therefore, the term ‘savage’ was possible constructed to aid the description of Australia as terra nullius, rather than

The deposition of their land, involvement in violent conflict and exposure to new diseases, resulted in the death of a vast number of Indigenous people. For the small population that did survive through this period of time, their lives were irreversibly changed, forever

The Assimilation policy (1961) has impacted on Indigenous Australians within their physical and mental state and identity present in today’s society. Australia is commonly considered to be free and fair in their culturally diverse societies, but when the Indigenous population is closer looked into, it is clear that from a social and economical view their health needs are disadvantaged compared to non-Indigenous equals. In relation to this, the present Indigenous health is being impacted by disadvantages of education, employment, income and health status. Even urban Indigenous residents are being affected just as much as those residing in remote and rural areas of Australia.

Archaeologists believe that aboriginals first came to Australia about 45, 000 years ago and were the only population of humans in Australia until the British invasion. There are about 500 different aboriginal groups each with their own language and territory and usually made up of several separate clans. The aboriginals of Australia are marginalised in today society. This marginalisation began right back during the British invasion where they were evicted from their own country, the stolen generation occurred and their health care, education, employment and housing was severely limited. Aboriginals generally live in poor conditions and choose unhealthy lifestyle choices

The poor health position of Indigenous Australians is a contemporary reflection of their historical treatment as Australia’s traditional owners. This treatment has led to Indigenous Australians experiencing social disadvantages, significantly low socio-economic status, dispossession, poverty and powerlessness as a direct result of the institutionalised racism inherent in contemporary Australian society.

Under the ‘terra nullius’ law, the Aboriginals lost their land, which is now known as dispossession. To justify this dispossession, the English followed the set of beliefs that are now identified as social Darwinism. “Social Darwinism, with its powerful racially based doctrines, ranked Indigenous Australians as inferior to Europeans and provided a rationale for dispossession by drawing on the ‘laws’ of natural selection to justify the ‘inevitable’ extinction of Indigenous Australians in the face of the arrival of the ‘superior’ white race” (Psychology and Indigenous Australians, Foundations of Cultural Competence, 2009, pp. 75). By having their land taken away from them, the Aboriginals lost part of their spiritual connection and their sense of belonging and identity because Aboriginal culture is based heavily on the spirits of the land. These connections that bonded the Aboriginals to the land were never understood by the English settlers, who only saw the land as possible income (Psychology and Indigenous Australians, Foundations of Cultural Competence, 2009.). They also lost a lot of their sacred areas, spiritual areas and meeting places because they were on the land that the white people had divided and fenced of the land that these areas were on and if an Aboriginal was trying to

Education is fundamental to growth, the growth of the individual, and the growth of a nation. Anthropologically this can be seen from the earliest of developments of human societies where practices emerge to ensure the passing of accumulated knowledge from one generation to the next. In the centuries since the invasion and colonisation of Australia in 1788, colonist authorities and governments have dominated the making of policies regarding most major aspects of Australian life, including the lives of Indigenous Australians. The enactment of these policies and legislation, whether targeted at society as a whole or directly at education, has had significant and most often negative causal impact on Aboriginal and Torres Strait Islander peoples, resulting in not only poor educational outcomes, but the loss of cultural identity, the development of serious issues in health and wellbeing, and the restriction of growth of Aboriginal communities. Moreover, there has been an ongoing pattern of the adoption of ill-informed policies in Australia, resulting in these poor outcomes and cultural decimation. Aboriginal people have developed a wariness, a mistrust, and even an attitude of avoidance to engage with non-Indigenous officials and those who they associate as their representatives, i.e. personnel working within

Human rights are the rights of humans, regardless of nationality, gender, race, or religion. We should all have this in common as we are all part of humanity. However, Indigenous people did not always have these rights (Ag.gov.au, 2015). Aside from basic human rights, Indigenous people also have their own rights specific to their culture. Before 1967, Indigenous people had different rights in different states and the Australian federal government did not have any jurisdiction over Aboriginal affairs until Australia’s constitution was amended for this purpose in 1967 (Moadoph.gov.au, 2015). Between 1900 and the present time, there have been significant changes to the rights of Indigenous Australians. The effects of the European Settlement on the Indigenous people of Australia have been devastating. When white people began arriving in Australia, the Aboriginal people believed them to be ghosts of ancestor spirits. However, once they realised the settlers were invading their land, the Aborigines became, understandably, hostile (Slater & Parish, 1999, pp.8-11). In 1788, the total Indigenous population was believed to be between 750,000 and one million. By 1888, the Indigenous population was reduced to around 80,000 Australia wide (Korff, 2014). The three main reasons for this dramatic decline were the introduction of new diseases, violent conflicts with the colonisers, and settlers acquiring Indigenous land (Digital, 2015). In 1848, the Board of National Education stated that it

Colonialism in Australia places a detrimental threat to the health of Indigenous Australians. Inherent in colonialism were scientific racisms, institutional racism and structural violence. These factors continues to persist in the fabric of Australian society today and limits the life chances of Indigenous Australians. This essay illuminates colonialism as a major contributor to the social marginalisation and low socioeconomic status experienced by indigenous Australian. An analysis of Aboriginal infant mortality rate, a health indicator highlights the difference between biomedical and sociological approach and the embedded negative impact of social marginalisation and low socioeconomic status on the health of Indigenous Australians. The

Noel Pearson’s speech ‘an Australian history for us all’ discusses his approach to trying to solve some of the most systemic problems facing Australian Aboriginals today. The speakers are successful in understanding the ideas and values of the speech. Through the uses of various language techniques and context, Pearson’s speech details the struggles of the relationship between the first European settlers and Aboriginal Australians.

The second part of this essay will discuss proposed mechanisms which will try and provide solutions, such as recognition, to the historical wrongs associated with colonisation. These mechanisms include the proposal of an amendment made to the Constitution, whereby Indigenous Australians will be granted constitutional recognition. Further, a proposed mechanism is the creation of a treaty between the Indigenous