Color Blindness In Multicultural Education

Before any collegiate courses, I had not heard or given much thought to white privilege, and even once defined and mentioned in other courses I still have no let go of my oblivious nature. Absorbed in individual concerns I was unable to recognize the privilege and advantages I utilized throughout my life unknowingly. My behaviors and actions, such as the way I spoke or dressed, and even the simple availabity of my preferred food was never questioned or linked to my race. These advantages appear in McIntosh’s list of everyday advantages associated with white

Schools systematically subjugate minority and black students when a school’s enrollment contains a huge racial majority. If students have no exposure to persons of different ethnicities, cultures, races, and religions, then these students will experience culture shock when they confront “other” people. Even in our class, we talk about black and minority students as another group, one that differs from “us.” We think about the inequalities in school systems as problems we need to fix, not as problems that have influenced our thinking and affect us as prospective teachers. For example, a white graduate student with

Colorblindness is a defect in the perception of colors, caused by a deficiency in specialized cells in the retina that are sensitive to different colors. The term is often used today during political discourse, often by members of some factions of liberalism, when claiming that one’s race should be irrelevant to any decision making process. It is a form of moral posturing; that one should see an individual as simply an individual, but not as part of any larger group or culture. As if this philosophy will enable us to bridge any gaps between races, this thought attempts to focus on how we are all the same, rather than how we differ. Teachers and administrators are required to complete coursework pertaining to multicultural education

In this spellbinding lecture, the author of White Like Me: Reflections on Race from a Privileged Son offers a unique, inside-out view of race and racism in America. Expertly overcoming the defensiveness that often surrounds these issues, Wise provides a non-confrontational explanation of white privilege and the damage it does not only to people of color, but to white people as well. This is an invaluable classroom resource: an ideal introduction to the social construction of racial identities, and a critical new tool for exploring the often invoked – but seldom explained – concept of white privilege.

This essay will address key aspects of white privilege and pick the two most important aspects with explanations signifying the reasons for their choosing. An explicit aspect of white privilege is the fact that it is an automatic add-on to anybody satisfying the definition of “whiteness”. Whiteness is defined by Frankenberg (1993) as a concept/identity historically, socially, politically, and culturally produced involving systems of domination (p. 40) thereby privileging anyone who satisfies this definition. Another notable aspect of white privilege is the fact that white people are taught not to recognize their privilege (McIntosh, 2002, p. 33). On a more subtle level, white privilege is an ongoing, institutionalized remnant of colonization. Another aspect of white privilege is its ability in creating dichotomies with PoC. For example, whiteness is associated with “innocence” and “goodness” while blackness is associated with “evil” and “badness” (hooks, 1992, p. 49).

The function of white privilege in the education system is in place to continue the vicious cycle of oppression among minority students and to perpetuate that “white is right,” so that white people may remain socially superior to all others.

This week’s readings focused on a topics associated with the white population of America. Some of these topics included the privileges white individuals are often unknowingly accustomed to (McIntosh,1) as well as the lack of responsibility and motivation many whites feel when it comes to eliminating racism. This is a social problem because it constructs biases that often times negatively affect the interactions between whites and individuals of color. This potentially leads to many issues including racism, hate crimes, and the unequal treatment races.

Peggy McIntosh, a well known anti-racism, defined white privilege, which all caucasians can use, as “an invisible package of unearned assets which I can count on cashing in each day, but about which I am meant to remain oblivious” (McIntosh, 1988, p.1). White privilege serves several functions. First, it provides white people with “perks” that they do not earn and that people of color (POC) do not enjoy. Second, it creates real advantages for whites. White people are immune to a lot of challenges. Finally, white privilege shapes the world in which we live — the way that we navigate and interact with one another and with the world.

Many people ignore the blinding facts that support white privilege but are aware that it exists in society. White privilege impacts every decision made within the educational system. When applying to colleges, a white student is 78% more likely to get accepted than a student of color with identical successes. A study done in 2011 by the US Department of Education suggests that whites are not only more likely to get accepted, but are more likely to receive their bachelor’s degree once they enter (2011 US Department of Education). This recent study demonstrates that white privilege is still relevant in society and must be altered. Even if the education system is not consciously making an effort to support white privilege it is evident that it

In White Like Me, Tim Wise educates viewers about white privilege. He argues that this racial issue is still largely a problem in America today. According to Wise, the reason that racial inequality still persists is because we failed to realize in the past that white privilege existed. Because of this, our nation was in turn “created for” white

Police departments across the country have come under scrutiny for racial bias in their stops and

Sometimes white people do not aware of white privilege. White people will interact with people of a different color every day and they do not experience prejudice or discrimination from them. To most whites, white privilege is something they are not aware of. Even when it is acknowledged and been made aware, it is still something that most do not what to talk about. When becoming aware of white privilege it can make the person feel frustrated or anger, sadness, guilt, shame and even helpless. They may also start to question some of their behaviors. White privilege is a benefit to white people, but it also come with a lot of negative cost. “The way that white people respond to racial privilege has cognitive, affective, and interpersonal cost” (Hays p.95). “Cognitive costs is when white people do not see themselves as white, but as an individual and they deny racism”

Educating white children on white privilege is not as straightforward as it may seem. One study in the Journal of Experimental Social Psychology suggests that when presented with evidence of white privilege, white people actually respond with denial on the basis of personal hardships (Phillips, Lowry 12-18). The study also stated that understanding privilege, “requires a comparison to someone of another group membership with the same life circumstances” (Phillips, Lowry 12-18). If white children feel that

According to my class presentation about racism, teachers play a big role in how race is seen and handled in schools. It’s important that, in their classrooms especially, teachers allow all races of students feel included, and that they teach students about the world beyond their classroom. One way to do this is by making sure that their posters, pictures, books, and dolls are made up of different races. Also, everyone knows that children are curious. When a child asks a question related to racism or differences in a race, their teacher should answer the question directly and honestly, instead of pushing it the side or changing the

Yet, the most significant flaw in this essay can be seen through the author’s simplistic view of the scope of racial injustice. Remarkably, the author only refers to white privilege in terms of its impact on what she calls “the problems facing Black America.” She fails to acknowledge or perhaps has no insight that white privilege involves the preference for ‘whiteness’ over all persons of color. Every non-white group is impacted by individual and institutional racism. Every non-white group grows up with the knowledge that their white peers have certain automatic privileges. Every child of color has to learn to navigate through the floodwaters of racism