Color Of Modernity

The modernize approach of religion and traditions of the old African culture now converted into an Afro-Brazilian culture that still has an impact and exists today which is also still celebrated in Brazil. I believe that without slavery, many of the importance of both sides of society selling slaves and buying slaves would not have shaped humanity in the modern world. “Two centuries had seen African and European cultural religious and linguistic habits merging into unique Afro-Brazilian social and religious customs, music, and storytelling (Nellis 62).” The cultural influence of Afro-Brazilians has persistently grew from celebrations like carnaval into a mainstream popular culture. Brazil holds a variety of different ideas, culture and people. These ideas and traditions include musical interests, dancing, different food dishes, literature and art, festivities, and religious practices.

In 1789, a man from the mountains of Brazil had an idea that would change his countries’ history. Joaquim José da Silva Xavier, also known as Tiradentes, had a clear goal: to obtain Brazil’s independence from Portugal. Both during his life, and long after his death, Tiradentes inspired Brazilians to fight for their freedom.

Perhaps many people may argue that both the US and Brazil have similar collections of ethnic and racial groups, that is a big minority of indigenous individuals, such as blacks and immigrants from Germany, Italy, and Asia. The presence of the minority groups in both nations was led by activities such as slavery and colonization during the19th-century (Wade, 2017). Chinese predominate the United States while Japanese predominate Brazil. Globalization and the rapid advancement in technology have demonstrated that technological revolution hasn't done much in altering the way of life and the belief of many people (Moran, 2014). With this in mind, I propose research on the differences in culture between Brazilians and Americans. This is because culture is social hence it is not an individual occurrence, it is a product of society, and it grows from social interaction. Culture is differentiable to us by comparison. Thus we should compare different cultures.

Focusing so much on an individual’s race usually doesn’t help people come together. In an ebook titled “Legacies of Race: Identities, Attitudes, and Politics in Brazil” on EBSCOhost, Stanely R. Bailey say “In the promonoracial argument, external labeling is considered a major influence in racial or ethnic group identification. In the historic absence of strong racial subjectivity defined along dichotomous

Professor Henry Louis Gates’ “Brazil: A Racial Paradise”, a documentary that focuses on the Afro-Brazilian population of Brazil, explored and exposed the concept of Racial Democracy; touted by the Brazilian government, it’s influence is largely overrated. (“Brazil: A Racial Paradise”, Black In Latin America, 2011, Corporation for Public Broadcasting, Public Broadcasting Service, Web) While the institution of Racial Democracy has brought upon a certain amount of integration between Brazil and its 75 million Afro-Brazilians, the not so distant past-coupled with the realities of modern day racism-has left Afro-Brazilians alienated and discriminated against by mainstream society. However, since the abolition of slavery in 1888, coupled with the declaration of a Racial Democracy in the 1930’s and the leadership of influential Afro-Brazilians, Brazil has been quietly successful, albeit

Brazil is one of the most visited place in the world and also one of the most diverse countries in the world. More than 75millon people of African decent live in Brazil, this makes it the second largest black population in the world. Its attracts a large number of people because of it architecture, slums and rainforest. Brazil is contradictory because its was the last country to abolish slavery but also the first to claim that it was a racial democracy. Most people might not know that Brazil has its racial problems and that it has been going on for a long time. Brazilian race relations and conceptions of race are somewhat different from the United States. In Brazil most African descendents are people live in

Afro Brazilians have had to deal with centuries of oppression. During these times, Afro-Brazilians have had to deal with various methods, and strategies designed to keep entire communities oppressed. Many of these methods have had effects so profound, they are still affecting many Brazilians till this day. Political oppression is one of the oldest methods known to man, along with unleashing a forceful police force mimicking military forces. Authoritarian rule also played a major role in the shaping of the country. Furthermore, an inept biased justice system will fail those who need protections, and justice the most. These four key modes will be objectively examined, as well as the efficacy of each of these repressive strategies, and the impact that they have had or still have in the Afro-Brazilian communities.

Models for post-revolutionary Latin American government are born of the complex economic and social realities of 17th and 18th century Europe. From the momentum of the Enlightenment came major political rebellions of the elite class against entrenched national monarchies and systems of power. Within this time period of elitist revolt and intensive political restructuring, the fundamental basis for both liberal and conservative ideology was driven deep into Latin American soil. However, as neither ideology sought to fulfill or even recognize the needs or rights of mestizo people under government rule, the initial liberal doctrine pervading Latin American nations perpetuated

Serbin makes an appealing argument in chapter two of his book, Secret Dialogues: Church-State Relations, Torture, and Social Justice in Authoritarian Brazil as he creates a sense of uncertainty and turmoil brought upon Brazil by the military and the Church. In chapter two, he presents and explains the dilemma of change to institutional beliefs for both of these entities. Although historically, the military and the Church had worked closely together, their need for adaptation to change in formulating a successful relationship in shaping Brazilian society failed to establish. The misunderstanding and the lack of acceptance of one another's ideology by both institutions hindered what possibly could have been a significant relationship in reforming Brazil and its people.

Former slaves discovered a deep feeling of insecurity after the downfall of the monarchy. Since Brazil had always been a paternalistic culture (an Emperor and an autocrat of a patriarchal house to protect them), it even led to some men and women becoming nostalgic of their former ‘big houses’, as they were known, and were desperate for the patriarchal assistance they once had in abundance. Yet, the popular president Getulio Vargas finally understood the sociological and psychological situation of the former slaves and gave a large part of the Brazilian labour population protection against exploitation from commercial

The majority of the population in Brazil is predominantly Pretos and Pardos; there are very few “white” Brazilians in Brazil. Pretos are people who a very dark skinned, “black”. Pardos are considered as people who are a little bit lighter, “brown”. Though there are few “whites” in Brazil, “white” Brazilians still feel they are superior and still have a control over Brazil.

Over the past several decades there has been an increase, in Brazil, of people whom self-identify as being black or Afro-Brazilian. What sparked the rise in these identities in Brazil? Was it possible material and intellectual gains or, sparked from activism, or from other possible factors. The black movement and affirmation of “black” identity came about much later in Brazil than in other countries such as the United States. In my opinion the most important factors for the rise in these identities are the material gains from the Quilombo Clause, the effects of affirmative action and quotas, as well as social activism.

Overall, based on a 1995 national survey, the results indicated that white was the most common category chosen, holding a 42%, while 32% of the population considered themselves morenos (brown). And despite their absence in the census categories, the terms Moreno and negro are central to the racial terminology and racial perspectives in Brazilians. According to Telles, these two terms increasingly capture a tension between a traditional Brazil of racial ambiguity with its presumed inclusion of nonwhites and a modern Brazil characterized by widely recognized racial exclusions and growing racial affirmation and resistance. The term Moreno is emblematic o the fluidity of the traditional Brazilian system, while Negro seeks to rescue pride in a black identity, which has long been stigmatized. Overall this chapter served to demonstrate that Brazilians clearly make racial or color distinctions that are necessarily delimited by cultural characteristics of those in particular racial

As a child develops into an adult there are critical developmental steps that are necessary for a complete and successful transition. The physical transition is the most obvious change, but underneath the thick skin and amongst the complex systems, exists another layer of transitions. Ideas, rationales, ideologies and beliefs all dwell within this layer of each being. It could be said that a nation can also fit this transitional framework. A nation grows in both size (wealth, population, power), and in ideological maturity (emancipation of slaves, civil rights, women’s rights…etc). This constant evolution of ideas and size is the foundation of a successful government. Without change and

During the colonial period, from 1500 till 1822, the Portuguese did not promoted their own language in Brazil, in contrast to the French and British colonisers. The French were single minded in the prosecution of their language and they were consicious of a ‘civilizing mission’ (Phillipson 111). Whereas the Portuguese main goals were not related to missionary or civilizing mission, they were primarily interested in wealth and resources. At first they were not planning to actually live in Brazil, therefore language policy was not their first concern. However this changed and more white, Portuguese men settled down in Brazil and due to the lack of European women, married the local women. In present Brazil 38.5% of the population is mulatto (CIA World Factbook), which is a mixture of black and white, as a result of these mixed marriages. The new ‘mulatto’ generation mainly learned to speak the language of the Tupinambá tribe, who were living along the Atlantic Coast