Color Symbolism In The Kite Runner

In this society not everyone is equal and, for this essay in particular, it is important to know that the different ethnic races aren’t equal as well. In The Kite Runner, there are two different ethnic groups: the Hazaras and the Pushtans. The Hazaras originate from Asia and for this reason, the general conception is that Hazaras don’t have the true Afghan blood in their veins. They are often seen as servants in households. This plays a role in Amir’s conception of the world around him and, in particular, in Amir’s view on Hassan, his best

Kites signify how much guilt has overtaken Amir and how he doesn't like flying anymore after the incident that happened with Hassan.

Khaled Hosseini’s, “The Kite Runner”, uses an abundance of diction and tone, to convey a centralized motif. Hosseini, uses three specific symbols throughout the story, the cleft lip; kites; the lamb. The central symbols, tie into what the overall theme is of the story, the search of redemption, tension and love between father and son. Hosseini expressed his centralized motif of irony and regressing in time by using symbolism and figurative language to make his point more clear “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba.”

Comparatively, ‘The kite runner’, explores the disparity created by differences in cultural backgrounds. This connection manifests in the relationship between Amir and Hassan, though Amir is true to Hassan in private, he feels the need to relate to Hassan according to the prevailing social hierarchy in public. “Afghanistan is the land of the Pashtun’s…not the flat-nosed Hazara’s, these people pollute our homeland. They dirty our blood.” The inclusive language at the beginning of the quote is aimed at the Pashtun’s whereas the negative connotations of ‘pollute’ and ‘dirty’ emphasise the subservient position of the Hazara’s in the Afghani society and thus losing their sense of placement within society. Amir has to face that fact he is disloyal to his relationship with Hassan and begins personal growth. “He’s my servant! Had I really though that?” “Everywhere I turned I saw signs of his loyalty, his goddamn unwavering loyalty.” the absence of conjunction emphasises his thorough regrets that act as a barrier preventing him from

The color red is everywhere in the book from the color of flags to the sky at a certain time. When the color red is used in the Book Thief it is usually about power, war, passion, love, and danger. Red is the color that we would notice the most out of any other color(“Color Theory”). At night before the planes bombed Liesl's neighborhood Death says that there is a blood-red sky, "The last time I saw her was red. The sky was like soup, boiling and stirring. In some places, it was burned. There were black crumbs, and pepper, streaked across the

Khaled Hosseini uses various symbols and biblical allusions in his novel, ‘The Kite Runner’ to show how each of the characters were connected to each other in more ways than one. Throughout the story the author introduces various symbols that embody biblical teachings, vampirism and the path to redemption.

In addition, symbolism is shown to portray redemption at the climax of the book. Amir has rescued Hassan's son, Sohrab, from captivity in Kabul. However, a recent life of sexual abuse has rendered his emotions inert. Attending an Afghan summer celebration, Amir notices a kite-fighting tournament taking place. Purchasing a kite for him and Sohrab, they accomplish in cutting another. Looking down at Sohrab, Amir sees the vacant look in his eyes is gone. “Whistles and applause broke out. I was panting. The last time I had felt a rush like this was that day in the Winter of 1975, just after I had cut the last kite, when I spotted Baba on our rooftop, clapping, beaming. I looked down at Sohrab. One corner of his mouth had curled up just so. A smile. Lopsided. Hardly there. But there” (Hosseini, 391). Thus Amir redeems himself, and thus it is shown that symbolism portrays redemption throughout the story.

“A widespread mythological and literary motif is the one of two brothers, who hate or are in conflict with each other and which sometimes even ends in the murder of one of those brothers.”

Baba always purchases identical kites for both Amir and Hassan. Amir is not happy about being treated the same as Hassan stating “Sometimes I wish he wouldn’t do that. Wished he’d let me be the favourite. This reinforces the jealousy that Amir has and introduces and demonstrates Amir’s desperation to win and earn Baba’s love. This section identifies Hassan clearly as the kite runner as he was “by far the greatest kite runner” Amir had ever seen. (pg 46).

The Kite Runner is a historical fiction novel written in 2003 by author Khaled Hosseini. Set in Kabul Afghanistan, we follow the footsteps of characters and the hardships and challenges they face. Hosseini utilizes multiple symbols to shape the reader’s reaction towards the teetering relationships within the novel. Symbols such as a bear, pomegranate tree and a cleft help show the importance of different relationships.

The boys tells him to hands over the kite, but Hassan refuses. Hassan is beating up with no help from his best friend Amir, Amir is totally only watchs, “I realized I still hadn’t breathed out. I exhaled, slowly, quietly, i felt paralyzed. I watched them close in on the boy i’d grown up with, the boy whose harelipped face had been my first memory” (Hosseini 71). Hassan has always stands up for Amir, but Amir do not return the favor when Hassan needs him. Amir remember that he and Hassan are more than a friends they were fed from the same breast. Later on Hassan comes to Amir and he is bleeding he gives Amir the kite without saying a word, Amir either does not say anything “I opened my mouth, almost said something. Almost. The rest of my life might have turned out differently if I had. But I didn’t. I just watched” (Hosseini 79). From day to another Amir realizes his guilt for not standing for his loyal friend. ِAssef do not feels sorry for what he’s done and he says Hassan deserve it because he is a Hazara.

At the end of the novel, the roles are swapped. Amir acts as the kite runner, whereas Sorhab (Hassan’s son who represents Hassan at this point) is the kite flyer. This could be symbolic of Amir completing his journey of redemption and him re establishing his relationship with Hassan. In particular, I feel that in chapter 7, the Blue Kite is used as a symbol of Hassan’s loyalty towards Amir. Hassan will not give up the blue kite which he ran for Amir after winning the kite tournament, even when he is faced with rape as he is afraid that giving up the kite will jeopardize his friendship with Amir. This could be seen as symbolic of the protection and dedication which Hassan shows towards Amir. The blue kite is an object which is in between Hassan and Assef in chapter seven, in the same way that in chapter five, Amir is in between Hassan and Assef. Hassan won’t let the blue kite get torn or damaged by Assef in the same way that he wouldn’t let Assef hurt Amir in chapter 5, in my opinion the blue kite is clearly a symbol of Hassan’s dedication and devotion towards Amir; he would rather endure rape than disappoint him.

In the short story, “A Red Dress 1946” by Alice Munro, Color imagery is used for signifying a girls point of view of her world and her own self by using the color red which represents nonconformity. The narrator has only a slight interest in being red, but she really wants to be blue, just like everyone else. Munro writes, “When I was asked a question in class, any simple little question at all…that I had blood on my skirt”.(2) The narrator is just so nervous about being red she is thinking of bad things that can happen with the color red. She is thinking of all the bad times the color red could do a girl badly, just like a girls period could leak at any moment. In “A Red Dress 1946”, a short story by Alice Munro, she uses Color Imagery to show the significance of the narrator’s view of the color red and all the “Evil” about it.

Hosseini also states that Hassan’s lip symbolizes the cultural and social differences throughout the novel, and how Amir's slingshot symbolizes the loyalty, their childhood, and explains standing up for what is right. The Kite Runner is a story of about an Afghan­American boy named Amir who has flashbacks that visually depict how his life was when he was just a young boy living in Afghanistan. It was a time of injustice as he searches for a redemption of his past guilts. Hosseini shows readers how Amir matures, and how he felt about different experiences during his life back in Afghanistan. The Kite Runner employs symbolism to show the experiences and moments in Amir’s life that have meaning to him and have left an impact on his life forever. By using symbolism, Hosseini makes readers think about how much earlier experiences and moments have shaped Amir’s life in The Kite Runner.

The story is based on the life and journey undertaken by Amir, the protagonist. Hosseini expresses essential ideas in his novel through the themes of redemption/atonement, the relationship between father and son and lastly, the theme of degradation/discrimination. The author expresses these themes through the setting and characterization. Hosseini presents characters from different social status in Afghanistan and how this affected their childhood. Amir despite coming from a privileged class had to work hard for his atonement by going back to Afghanistan to face his demons as well as to mend his relationship with his father who had rejected him since his birth. On the other hand, Hassan, from the minority class suffered because of his social status after he was abused and mistreated by those in power. The Kite Runner is a story about two boys who grew up in different worlds because of the presence of various social classes in