Colorism In Lost Souls

Colorism is based on skin tone and the person who is closer to being white would have more opportunities in life. If you’re darker than others it usually don’t play out in your favor but if you’re lighter than others you are privileged. Colorism is defined because the mind-set among African Americans discriminating differentiate skin complexion, for instance being too mild or too darkish. Colorism originally came from slavery, because slave owners would treat slaves with lighter complexion better than slaves with darker skin. For example slaves with dark colored skin would have to work out in the field in the hot sun while slaves with fairer complexion worked in the house in the AC. Also slave owners would sexually intercourse with light-skinned

Colorism is a discrimination that favors lighter skin more than darker skin. For the black community, these images in the media have a profound effect on women of color because in our society lighter skin is seen as “prettier”. This is why attractive black women are constantly asked if they are mixed, because it is not the “norm” for a darker skin woman to be considered beautiful. There are some mixed women who are born with thicker hair, regular brown eyes, and brown skin, and they receive discrimination because they are not the type of

Beauty is an important aspect of many women’s lives, often dictating their everyday behaviours. Women are held to narrow, unrealistic expectations of what they should look like; these expectations being portrayed through beauty ideals and trends. Although these trends, and the advertisements they are promoted through, seem relatively harmless, they can often reinforce racism and become their own system of oppression. Throughout cultures, dark-skin is seen as unwanted and unappealing, whereas light-skin is valued and privileged. This white supremacist ideal is propagated through these various beauty trends and their advertising, inseminating privilege towards lighter skin shades. The beauty trend of using skin-bleaching creams to lighten one’s

In the short film, Yellow Fever, Ng'endo Mukii showcases the struggle of conforming to Western beauty standards as an African woman through various 4-D mediums including animation, pixilation, performance. She accomplishes this by showing how most of the people she knows of the same demographic, including her and her siblings are taught to change their hair and skin color through bleaching in order to become more “manageable”. The main argument the visuals in conjunction with the audio narrative present was that of those who are marginalized and are forced or are encouraged to sacrifice nuances of their identity. In an interview regarding the work, Ng’endo stated in an interview in Indie Wire she believes “skin and the body are often distorted

Dina Gerdeman’s article discusses how the cosmetic industry in India has created a stereotype in which individuals with lighter skin tones are more acceptable and successful in comparison to those with darker skin tones. The media has portrayed this image persistently despite social activists arguing against the implications. Even though many campaigns have been created to combat this stereotype, the March 2016 case author of “Fair & Lovely vs. Dark is Beautiful,” Rohit Deshpande says, “…if you look at whether it’s done anything to affect the sales of the product category, the answer is no. This is a big market by any standards, and it’s growing exponentially” (para. 12). By the cosmetic industry’s perspective, “The government

Everyday people stare at billboards, magazine covers, movies, television, or pictures on the Internet of someone or something that they classify as beautiful. Some things people glance over and other things fascinate them. For example, when Farrah Fawcett’s famous picture of her in her red bathing suit came out; many teenage boys hung that picture in their bedrooms. Their idea of Farrah’s beauty was based strictly her outward appearance.

As the research continues it becomes ever more important to discuss how exactly the differing pigmentation of one race of people actually occurs, because I feel that it has an effect on the way colorism is handled throughout the African American community. There are two ways in which a person of African descent can be of a lighter complexion; the first being amalgamation, which is the coming together of both the black and white races and reproducing to make a mulatto or mixed race child and the second is the use of cosmetic creams in attempt to bleach one’s skin until they too appear mulatto (Dorman 48). This is relevant because, it shows the extremes that people are willing to go to reach the highest plateau of social acceptance. Many of these creams were painful acidic chemicals slowly burning away the pigmentation as people slept, while others were considered mild abrasive materials used to “gently” scrape away dark pigments (Dorman

In 1444 Europeans began to kidnap Africans of all social statuses and began to trade them on the west coast of Africa known at the transatlantic slave trade,which had an impact on the african american community that is still evident today.Colorism has been drilled into the psyche of african americans since

The idolization of lighter skin colour that has occurred within black communities within America, as mentioned earlier, stems from colonization and has persisted into the modern age through racialized beauty standards, as well as economic and social opportunities. Due to their perceived proximity to white individuals within the racial hierarchy, lighter skinned black Americans are considered to be more beautiful and are presented with the opportunity to receive a higher income and level of education than darker skinned individuals based on their physical appearance, as examined by Margaret L. Hunter. Nevertheless, these individuals are still barred from reaching the same levels of opportunity as white individuals, which is depicted through a lower employment and income rate, indicating their inability to transcend beyond their social racial category. Instead, there appears to be an unhealthy racial hierarchy created within the black race which stigmatizes and divides coloured individuals from collaborating, as per the wishes of early colonizers in my perception. Through accommodating to the desires of early European colonizers, colorism exhibits tendencies of Nobles conceptual incarceration, in which coloured individuals are still submissive and uncritical towards their reasons of perceiving lighter skin as being more socially acceptable based on a European

In a time where respect and quality of life was determined by factors predetermined and out of the control of any one person skin color ruled all. Based solely on what a person looked like not how they carried themselves or their ideals but their complexion was the basis for societal standing as to whether you were or weren’t important. “The Shroud of Color” by Countee Cullen is about a man who is ashamed of his skin color and how dark it is. This also somewhat describes the feeling of darker-skinned blacks and their outlook on life in regards to their own skin complexion. Much of what I believe today’s dark-skinned individual deals with on a daily basis is what I would consider to be forms of colorism and not as often outright racism. This

Colorism is an issue amongst African Americans that is slowly disunifying the culture. The idea that is constantly reiterated in the African American community is that if you are light skinned you have a better job with more income, more successful, have more relationships, and are deemed less of a threat, essentially living the “best of both worlds”. If are darker skinned you are jobless or at a job that is not moving you into the future, less successful, passed by a potential mate, and is labeled as a common crook. The ideas about color pigmentation in the African American community all goes back to the original argument made numerous of times: “White is good, Black is bad”. Slavery is a primary reason why African Americans have this

We often connect ourselves to the world through our appearances. One of the first characteristics we notice about another human is the color of their skin. It is unavoidable, as the largest organ of the body, it covers and highlights our individual features and forms a protective wall against the elements. There is no escape from the social repercussions our pigmentation causes no matter what range of the very broad spectrum of color we fall into. I have never thought so much about the genetic and social evolution of skin and its properties until I read Nina Jablonski’s Living Color: The Biological and Social Meaning of Skin Color. This book encompasses, in great detail, how our skin has evolved, adapted and mutated throughout time and in what

Colorism is the prejudice or discrimination against individuals with a dark skin tone, typically among people of the same ethnic or racial group. Colorism has been one of the most prominent dividing factors amongst multitudes of ethnicities and cultures. Lighter skin has been associated with higher levels of intelligence, wealth, attractiveness, and more. As a result, those of darker complexions have undergone drastic and harmful measures in order to meet these restrictive beauty standards. Advertisements exhibit men and women with creamy white skin and silky straight hair. Companies have profited off of colorism by selling skin bleaching and hair straightening products. The damage colorism has created amongst communities physically and psychologically is deplorable.

Light skin color sits within a space of privilege. While this has global significance and relevance, it is particularly true in Jamaica, a former British colony. The majority of the population is of African descent, yet there is an elevation of Eurocentric values and a denigration of Afrocentric values in many facets of life, specifically in the promotion of light skin as an indicator of beauty and social status. There is a bias in Jamaica for light skin over dark skin and these values are taught in non-formal and informal ways from very early in life. (Robinson)

Beauty sets standards for society through appearance, especially in younger generations due to use of social media and picture editing. “Beauty lies in the eyes of the beholder” is a saying that has been around for ages (Plato, n.p.). It is an accurate phrase because of contrasting views within particular individuals. Beauty is present in the good deeds of community members as well as the unity exhibited through dreadful events. It is a flower bud breaking through the dirt into the fresh, spring air. To clarify how beauty is viewed, it is often times the exposure of evil accounting for the new appreciation of something beautiful. After recognizing the privileges we acquire, the existence of beauty is revealed and expressed more easily. In current society, appreciating beauty is substantial to