Commodity Fetishism In Christina Rossetti's Goblin Market

“Come buy, come buy,” was still their cry. / Laura stared but did not stir, / longed but had no money: / The whisk-tailed merchant bade her taste / In tones as smooth as honey,” (Rossetti 104-108)

Division of labour is also credited with the rise of trade between different areas, the rise of capitalism, and increasingly complex manufacturing and industrialization. For Karl Marx, the production portion of Capitalism signalled great trouble. He believed production in Capitalist society worked in a way that the rich factory owner benefited and the poor factory workers lost. In his manner of reasoning, the Capitalist system was inherently meant to benefit the rich and exploit the poor: “All the bourgeois economists are aware of is that production can be carried on better under the modern police than on the principle of might makes right. They forget only that this principle is also a legal relation, and that the right of the stronger prevails in their ‘constitutional republics’ as well, only in another form.”[ii] Marx’s view of society and the world lead him to believe that humans create change in their lives and in their environment through practical activity in the practical world.

The theory of Marxism generates a method for the analysis of society, which focuses on class relations and conflict amongst humanity. Inspired by Karl Marx (a German philosopher, economist, sociologist, historian and journalist), the theory influences contemporary understanding of labour and its connection to capital. Marx’s most notable publications ‘The Communist Manifesto’ and ‘Das Kapital’ showcase his analytical work and well-know themes related to Marxism.

Marx’s commodity theory is a two-category theory; objects become commodities when they have more use than their standard value. When commodities are traded they can either have exchange or sign exchange value. Exchange value occurs when monetary value is placed on an object and is traded and sign exchange value is when a commodity is exchanged social status is obtained (Tyson 62). As Tiana goes along her adventure to achieve her goal of buying a building to open her restaurant she, as well as other characters use their commodities in hopes to gain something in

Karl Marx (1818-1883) was one of the most influential thinkers and writers of modern times. Although it was only until after his death when his doctrine became world know and was titled Marxism. Marx is best known for his publication, The Communist Manifesto that he wrote with Engels; it became a very influential for future ideologies. A German political philosopher and revolutionary, Karl Marx was widely known for his radical concepts of society. This paper give an analysis of “The Manifesto” which is a series of writings to advocate Marx ‘s theory of struggles between classes. I will be writing on The Communist Manifesto, published in 1848, which lays down his theories on socialism and Communism.

There are several meanings and interpretations of Christina Rossetti’s, “Goblin Market”. “Goblin Market” is the story of two sisters, which one of them, Laura, is tempted to visit the new goblin market in town. Laura buys the fruit from the goblin men in exchange for a lock of her hair, despite the several warnings from her sister Lizzie not to consume the fruit. Laura gets sick and Lizzie saves her by going to the market. After the goblins taunt, tease and torment her with the tempting fruit, the fruit’s juices smudged in her face, she runs back home letting her sister kiss and suck them from her cheeks. Tasting the juices for a second time was what saved Laura. “Opening with the sensuous advertisement of exotic fruits hawked by

The concept of commodity fetishism applies both to the perceptions of normal people and people in everyday life and to the formal study of economics. Economists, both then and now study the economy in terms of the movements of money, goods, and prices, which is essentially, the point of view of the corporation. from this point of view, the social dimension of economic life is considered unscientific and unworthy of discussion. Karl Marx argues that this commodity fetishism allows capitalists to carry on with day-to-day affairs of a capitalist mode of production without having to confront the real implications of the system of exploitation on which they depend.

Karl Marx, in the Capital, developed his critique of capitalism by analyzing its characteristics and its development throughout history. The critique contains Marx’s most developed economic analysis and philosophical insight. Although it was written in 1850s, its values still serve an important purpose in the globalized world and maintains extremely relevant in the twenty-first century.

Throughout the course of the semester, we have studied various texts, and applied various themes in order to further interpret said texts. As a class, we have studied, and discussed, what makes working class prevalent in a theme, how it is, and was, used in regards to studying the Victorian Era. While the concept of working class issues may not be as prevalent in the Goblin Market as they are in other works, they are still nonetheless, prevalent. One main theme that plays into the issue of working class in the piece is the theme of temptation in the Victorian Era, in which the Goblin Market is based. The Goblin Market piece illustrates many routes women in the Victorian Era had to take just in order to survive in the time period, illustrating class divisions, as well as how class identities clashed together in the piece alone, and more.

Christina Rossetti’s poem, Goblin Market, was written in the Victorian era during a time of vast social change across Europe. Though the Victorian period was a time of female suppression and order, Rossetti exposed social stigmas and ideologies that are displayed through the journey of two sisters, Laura and Lizzie. Despite initial impressions of a childhood fairytale, the suggestive and multi-interpretive use of language signifies an underlying message of erotic sexual commentary and feminist views. In addition, Rossetti conveys moral lessons by illustrating consequences of the goblin’s seduction. Through the sister’s experience with the goblins, the power of sisterhood becomes undeniable. Christina Rossetti’s Goblin Market serves as a

The short epic poem the Goblin Market by Christina Rossetti resembles a fairytale because of the goblins and the happy ending of the united sisters, however the metaphors and allegory of fruit is ambiguous for different interpretations of drugs, sexual pleasures, temptation to sin, etc. The poem is broken into four major sections- temptation, fall, redemption, and restoration. Many people had mixed feelings toward the poem; some were even shocked of the Goblin Market because of how dark it is since Rossetti is usually linked to children novels and nurseries. The target audiences is not children but adolescents, as this poem is a merely a stage to warn young women about temptation and desires.

Marx’s analysis of capitalism begins with an investigation of the commodity because the wealth of capitalist nations is essentially “an immense collection of commodities” (Chapter 1). Marx differentiates between the use-value and the exchange-value of any given commodity. The use-value of a commodity refers to its qualitative ability to satisfy a human need, while its exchange-value is the “quantitative relation… in which use-values of one kind exchange for use-values of another kind” (Chapter 1). Therefore, exchange-value is not an intrinsic quality of a commodity; it is only discovered in comparing a fixed quantity of commodity A to a fixed quantity B. Since differing quantities of these two commodities appear to have the same value,

Marx viewed the ‘commodity’ as the most elementary form of modern wealth. The essence of the commodity is the

The philosophy of Karl Marx begins with the belief that humans are inherently cooperative with common characteristics and shared ends. To human beings, life is considered an object and therefore, humans make their “life-activity itself the object of his will and of his consciousness” (Tucker 76). In other words, humans are able to think, imagine, and “produce even when he is free from physical need and only truly produces in freedom therefrom” (p. 76). It exemplifies that idea that humans not only have the capability to create things for survival but express themselves in what they produce, within the standards of the human race or universally. When capitalist wage-labor enters the picture, it forces these shared ends and the freedom of expression in human production to cease, causing a rise of competitiveness among

Marx’s (1987) “materialist conception of history” (p. 146) provides an outline through which he presents the intimate connection between society and the provision of material need through the ages. His theory begins with the pre-modern individual, whose existence consists only of productive actions vital to only his own survival, such as gathering food and building shelter. Marx considers this