Common Themes In Today's Society

Racial oppression in the United States has been present for almost a century now. Although slavery was abolished in the 1860s, people associated in target groups are still being mistreated by racial oppression in different ways. In the article “Being Poor, Black, and American” written by William Julius Wilson, a sociologist and professor at Harvard University, Wilson shows that political, economic, and cultural forces are the primary forces that contains the distinction between target and agent group positions. From the immigration policies, the workplace policies, and stereotypical views portrayed by society, these all have an impact on how an individual can live their life. Altogether, these forces ultimately keep people in check with society’s rules and regulations on what is right and wrong and keep them from stepping out of their place.

From 1865 to 1900 African Americans, despite being presumed free; blacks quickly realized they were only free from was the whippings, break-ups from their families, and sexual exploitation. (Experience History 457) African Americans were still force to live with the hostility of whites. It has taken blacks a long time to be freed from the hatred, and discrimination of white southerners, and after decades’ racism among whites still exist today.

This book is helpful interpretively as it helps the reader understand the relatively recent departure from an interpretation that slavery was an unprofitable and necessary evil in which African-Americans were usually treated well and benefited from their relationships with whites. Such traditions and interpretations have educated many visitors.

Though the conclusion of the American Civil War in 1965 marked the end of slavery in the United States, African-Americans would not see anything resembling true freedom from the segregation and isolation imposed by slavery until very recently, and only after decades of difficult struggle. Some of the most important achievements occurred during the 1960s, when a generation of African-American leaders and activists, including Martin Luther King Jr., Supreme Court Justice Thurgood Marshall, and the Freedom Riders, fought against some of the last vestiges of explicit, institutionalized segregation, discrimination, and isolation in order to attain equality and civil rights. Only by examining the treatment of African-Americans throughout America's history can one begin to understand how the the ending of slavery, the Civil Rights movement of the 1960s, and the contemporary issues facing the African-American community are inextricably linked. In turn this allows one to see how rather than existing as a single, identifiable turning point in the history of civil rights, African American's struggle for equality and an end to isolation must be considered as an ongoing project.

Many believe that civil rights movements have completely eradicated racial injustices and inequality in the United States. Michelle alexander disprove this myth in her book “The New Jim Crow.” Alexander claims racial caste did not die with slavery. She implies that the racial caste system in America has been reformed multiple times to meet “the needs and demands of current political climates” (alexander 52). She believes that mass incarceration which she refers to as “The New Jim Crow” is the current caste system in the United States. By elaborating on the history of racial caste in America and by including quotes from politicians such as Nixon and Lyndon Johnson, Alexander effectively persuades her reader that the United States has not achieved

Gilmore writes: “These early practices established high expectations of state aggression against enemies of the national purpose—such as revolutionary slaves and indigenous peoples—and served as the crucible for development of a military culture that valorized armed men in uniform as the nation’s true sacrificial subject,” (Gilmore 20). This supports the idea that the military culture of our current society that still attacks slaves and indigenous people comes from the past beliefs that became ingrained in our society’s written and unwritten rules. Even our economic history has systematically hindered the possibilities for success for minorities. One of the main ways that we see this in society today is through the mass amounts of minority (specifically black and brown minority) incarceration. Racial injustice is engrained in our social justice system, and segregation laws were a deliberate way to exclude minorities from a particular space. However, these two thing cannot be used to either justify our racism because it is a historical trend, or claim that we are doing well because we have come so far from segregational laws. The precedent set in early American history that black lives are inherently less important is just as reflected today in the statistic that “More black men are disenfranchised today than in 1870,” (Alexander 180). Black men are being incarcerated at an immensely higher rate than whites in this country, and these readings both prove interesting arguments as to why this issue is so prevalent. They also call to mind how inexcusable of a problem this really

America has always been labeled the “melting pot” and the “land of the free,” but when one is analyzing the history and social norms of the country, these statements are far from true. America has thrived through the oppression of minority groups and social pressure towards these groups to conform to the majority culture. In any historical sense, from the near extermination of Native Americans to the racial profiling of Muslim individuals after the 9/11 terrorist attacks, minority groups have always been the victims and have always been viewed as different if they do not assimilate into the “typical” American culture. Numerous works of literature have successfully displayed the struggles that minorities face when attempting to conform. Two works in particular, The Absolutely True Diary of a Part-Time Indian by Alexie Sherman and When the Emperor Was Divine by Julie Otsuka, tell stories of two different minority groups: Native Americans living in the 21st century and Japanese-Americans during World War II. While these stories are separated by several decades, it is clear that American culture has not changed, as each story exemplifies how difficult it truly is to leave old cultural norms behind in order to be accepted by the majority.

In recent years racial and socioeconomic differences have grown more prevalent in our society, and many wonder why. Growing up in Ethiopia, the concept of race was never popular or significant, as there was little to no racial diversity. Coming from a country where I did not even look at the color of my skin to a place where the only thing people saw was my color, astonished me. Living in the United States and learning about slavery in middle school, I thought of it as something that was long gone, something I would never have to worry about, but as I grew older I began to see the lingering shadows that remained. A petrified twelve-year-old me once asked my mother why we were moving to America and to that question she replied “America is the land of the free; the land of opportunities”. America did feel like an embodiment of her statement my first few years here but as time passed I began to see some clear differences in how society viewed me. I wondered, if this really was the so called “land of the free”, why are minorities incarcerated at a higher rate? And why are there such significant socioeconomic and educational gaps?

Throughout American history, minority groups were victims of American governmental policies, and these policies made them vulnerable to barbaric and inhumane treatment at the hands of white Americans. American slavery is a telling example of a government sanctioned institution that victimized and oppressed a race of people by indoctrinating and encouraging enslavement, racism and abuse. This institution is injurious to slaves and slave holders alike because American society, especially in the south, underwent a dehumanization process in order to implement the harsh and inhumane doctrine. In the episodic autobiography Narrative of the

I concur with the aforementioned summary by Alexander regarding slavery, Jim Crow and Mass incarceration. Since the beginning of this class and discussions, it has become clearer to all that minorities are disproportionately represented in our prisons. A closer look at the current criminal justice system will reveal that mass incarceration has become an institution playing a critical but subtle role in channeling class conflict in the neoliberal social stratification.

With regards to the famous 1950s and 1960s essayist James Baldwin, he eloquently writes about African Americans’ need for equality. In his essay “The White Man’s Guilt,” Baldwin states that African Americans’ equal feelings plummeted down so far that

Throughout the duration of the Civil War in 1861 to the 1920s, African Americans made significant strides toward their advancement in America and toward equity with whites. After having being subjected to white governance and enslaved for so long, their dependence generated a sense of unfamiliarity with their newly acquired emancipation. This uncertainty sparked many debates regarding the most effectual way to go about receiving their “inalienable” rights as human beings, not merely substandard Negros as they were perceived to be. However, some thought that the most effective approach would be to acquiesce to the subservient status upheld by whites in order to earn their respect until equity permeated. Others were more combative in their

Over the last one hundred and thirty years African Americans have little by little-gained freedom for themselves as slaves and domestic servants. Now as a culture they are legally capable of obtaining jobs and positions in all areas of private and public organizations, (Hayes, A. F., & Preacher, K. J., 2010). This particular ethnic group are known to be instrumental in holding their cultures together through times of constant struggle. They have used rallies, protests, silent marches and received help from volunteer organizations to fight for rights as well as obtain justice in a racist and sexist society. This work explores the troubles African Americans face in Americas society today, through stereotypes and how gender roles as African Americans differ from each other as well as the American population.

Prior to the publication of any slave narrative, African Americans had been represented by early historians’ interpretations of their race, culture, and situation along with contemporary authors’ fictionalized depictions. Their persona was often “characterized as infantile, incompetent, and...incapable of achievement” (Hunter-Willis 11) while the actions of slaveholders were justified with the arguments that slavery would maintain a cheap labor force and a guarantee that their suffering did not differ to the toils of the rest of the “struggling world” (Hunter-Willis 12). The emergence of the slave narratives created a new voice that discredited all former allegations of inferiority and produced a new perception of resilience and ingenuity.