Communication Disorders In Society

We live in a world that is bounded by cultural norms and stereotypes that affect anyone who looks, acts, or is even born different. Our society narrowed scope views Deaf people as less, uneducated, and unworthy for the opportunities abled people are innately handed. There is a lack of opportunities that Deaf people received based on their disability in terms of jobs and acceptance. The feeling of acceptance is one thing the hearing community has felt at least once, if not their entire life, however it is a feeling that may be unknown to the Deaf community.

The amount of people who live with disabilities is a controversial number. Depending on what law and diagnostic tools used, a person may have a visible disability, or one that may lie beneath the surface of his or her appearance. Some people believe that the term “disability” is merely a label use to hold back, or prescribe helplessness. Meanwhile, individuals who have been properly diagnosed with disabilities struggle to maintain respect and acceptance every day. In plain language, there is a lot of misunderstanding between people with disabilities and those without. It is firstly important to get everyone on the same page regarding the definition of disability.

People used to think that being Deaf was a sin and a major disability. I don’t really understand this view, as being Deaf is not a choice because a majority of the time, most people are born Deaf. Just because a person can’t hear, doesn’t mean there is something wrong with them. Deaf culture is so mesmerizing as their is such a deep connection within the community and they even have their own language. What people need to do is put themselves in the shoes of a Deaf person and imagine how difficult it must be being the “odd one out” all the time.

In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at

Deaf students in the mainstream look like they are doing well even if they are not. He begins talking about survival skills such as the “Yes head” or “deaf nod.” Others included being last in line to see what other kids are doing to mimic them to “fool” the teacher and copying facial expressions in class. Most class learning was done by books; again like the student I met at RIPIN. Drolsbaugh stated rather look stupid than deaf; would rather fit in with the stupid people then having people watch the communication struggle. He then went into talking about introjection; internalizing behaviors, morals, and beliefs that one grew up with. This is what he believes happens to Deaf students. They are told they must wear hearing aids, sit in front, and read lips. If they forgot their hearing aids, they would get in trouble. Staff would also introduce kids in this sort of way stating “Susie she cannot hear.” Susie then sees the negative language about herself and internalized it. He stated that Deaf people are told to assimilate to the hearing world and that person should deny their deaf

Darrow’s article was easy to read and focused on the importance of how to teach deaf students. Although I enjoyed reading it, the writer lacked to inform how students with hearing losses can differ and how this can

The Deaf President Now movement and Gallaudet University protest did not only achieve its aims, this revolution brought unity to the Deaf Community and awareness to the general public. This revolution grew into a civil rights movement, consequently enacting legislation, the Americans with Disabilities Act of 1990 and The Telecommunications Accessibility Enhancement Act of 1988, to benefit deaf and hard of hearing citizens as well as many other disabled Americans. The events of February and March 1988 are still a great source of pride and enlightenment that are still nostalgically looked back on by this generation of deaf citizens. The Deaf community can be described as being a relatively private community, consisting of many people with various ranges of hearing loss. Like any culture, the deaf have their own community, culture, language, and essentially a separate world from the hearing majority. However, it has only been in the last few decades that there has been awareness and acceptance of this culture, nevertheless there is not full acceptance and understanding of this community and deafness in general. Prior to this revelation, deaf people had been oppressed and ostracised throughout history. Dating back to Ancient Greece, deaf people were seen as a subordinate minority. Aristotle theorised that people could only learn through spoken language, therefore deaf people were seen as being unable to learn and were not given an education. This was a common

In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to PBS home video “Through Deaf Eyes,” there are thirty-five million Americans that are hard of hearing (Hott, Garey & et al., 2007) . Out of the thirty-five million an estimated 300,000 people are completely deaf. There are over ninety percent of deaf people who have hearing parents. Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class.” The

The Deaf community and their culture is a part of the oppressed population group. There are many limitations of being deaf in a hearing world. The Deaf community has been victims of isolation and oppression for many years. Historically the hearing culture has put Deaf individuals in social categories such as “disable” and “outsiders” (Pinquart, Pfeiffer, 2014). However, many years of being deaf has been viewed as having an undesirable condition.

When I finished reading the book I realized that I had just learned way more than I had been expecting. Just reading the first chapter was enough for me to be awestruck by the intricacies of the Deaf culture, but as I continued reading I realized that the depth and many levels of social structure are so detailed that being able to fully understand them would be simply impossible. I was very impressed with the amount of respect that the word Deaf conveys among the Deaf community. The first chapter to me seemed to be the most interesting. The many stories about Deaf children meeting friends and interacting shed a new light on the way that Deaf people learn to communicate. The word Deaf itself is

The first challenge being social dominance patterns and attitude. This challenge is definitely a struggle for many new learners. People think that the deaf are nothing more than handicapped human beings that can’t do normal

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group,

The hearing majority may have two different views for people who are hard of hearing and deaf. There are people of the hearing majority who are well educated about the hard of hearing and deaf. There are also those of the hearing majority who are ignorant towards the hard of hearing and deaf. The majority of the hearing majority are not well educated and are ignorant towards the hard of hearing and deaf by thinking that they don’t fit in, are less of a person, weird, have problems, need to be fixed and cured, are not accepted for who they are, can’t communicate with them, and also that they cannot think, reason or have any children. If it wasn’t for me taking CDDS 139, CDDS 90 and now this class I would’ve probably been as ignorant as the rest

The method in which to best educate deaf students has been a debated topic for over a century. In