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Communism In Guatemala

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at appropriation, breaking the deadlock of ladino monopoly of the state apparatus. Menchu states that poor and middle class lanidos had “more channels of access” when compared to Indians, the only differing factor being the ability to speak Spanish. Reforming elements like the Catholic church are present throughout either memoir. With emphasis on the learning of language, the church enabled the spread of the dominantly used language and opened up avenues for which subjugated populations could pursue liberation. Mathabane is another good example of this, as he breaks the deadlock by increasing his interaction with white South Africans. Working with his grandmother, Mathabane travels to the white suburbs of Johannesburg where he meets a liberal family that encouraged his …show more content…

Following the race riots in 1976, the South African government denied the existence of any riots to its white population. Internationally, they blamed the African National Convention for spreading communism in the urban ghettos, militarizing their activism against the state. The CUC, operating in Guatemala played a similar and more direct role in the liberation of Guatemalan Indians. By leveling they had communist insurgencies in their countries, these authoritarian regimes interjected their situation into the realm of cold war politics. South Africa and Guatemala were both members of the growing international market that operated against an opposite soviet market. The United States, Canada, and the European union traded with these regimes, and as a result, avoided openly pressuring for institutional change. Kaffir Boy and I Rigoberta Menchu are stories about how authoritarian regimes erode to domestic pressures, all the while their struggles being needlessly politicized on an international

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