Similarities Between Martin Luther King And Antigone

Civil disobedience is defined as the refusal to obey the demands or certain laws of a government/ occupying power. Without resorting to violence or active events of conflict, it is typically used in the form of a peaceful protest. Civil disobedience has been seen in historical context as a main approach and philosophy of nationalist movements in Africa, India, and also in the American civil rights movement. It can also be a useful tactic in labor, anti-war, and other social movements occurring in numerous countries around the world. In both Sophocles’ Antigone and Martin Luther King, Jr.’s Letter from a Birmingham Jail, the author describes two very different displays of civil disobedience. Antigone disobeyed “man’s law” and buried her brother. Martin Luther King, Jr., on the other hand, fought to change the law for the rights of a large group of people. For this reason, Martin Luther King, Jr.’s efforts were more admirable than the efforts of Antigone.

The conditionality of burying the dead shows that gods’ law is less sacred for Antigone than she claims to be. Neither does she care about her living families. She humiliates Ismene publicly, causing Creon’s death indirectly and set her uncle Creon in a dilemma where he needs to punish his daughter-in-law. Her real incentive is individual reputation, for she excludes Ismene from standing by her and asks Ismene to spread the news about her defiant act. She seems to use religion and family as elegant reasons to achieve honor. On the contrary, Creon, as a king, weights the interest of the overall state more than his own family. After experiencing the civil war caused by Polyneices, he understands the great need of the polis for order and thus enacts harsh laws to punish people causing riots. Unanimous obedience to law would also encourage his people to fight bravely in the war by being “loyal and dauntless at his comrades’s side”. Creon has to retain the validity and effectiveness of the law, because if every citizen can pursue any personal interest without fear for grave consequences, the entire social operation mechanism would break down. Punishing Antigone is necessary to retain the order of the polis.

There were many circumstances in the life of Socrates and Marin Luther King which reveals their approach towards changing the world. They took several measures to improve the lives of people but the worst thing is that there end was not good. They both died in the hands of injustice. Socrates said that people should believe on their own caliber and follow the truth rather than following the majority. MLK on the other hand elaborates the topic of just and unjust law and how it is related to the unjust law. Their approaches were not similar but their intentions were same. Now the main question is ‘Is there any way we can response to those various instances of social injustice? What are unjust law and application of unjust law and how should we

     In Sophocles’ play Antigone, Creon was engaged in a conflict with Oedipus’ daughter Antigone. Creon and Antigone did not see eye-to-eye the entire play due to extreme differences. Creon and Antigone had many similarities despite their enormous discrepancies. Having as many differences as they did, it made them uniquely similar in numerous ways. The similarities that Antigone and Creon shared were independence, loyalty toward their views, cruelty and arrogance (“The Similarities”). The connection shared by Antigone and Creon showed that as hard as Sophocles tried to make them diverse, he made them unintentionally equivalent at the same time.

Moreover, Antigone’s ability to follow her own beliefs results into the heroicness and tragic death of Antigone. Antigone is from a royal family and has the power to do what she believes in. She believes in following traditions and exercises that power when she says, “I will bury him, and if I must die, I say that the crime is holy: I shall lie down With him in death, and I shall be as dear To him as he to me” (694). Antigone follows her beliefs in following tradition and by doing what she feels is best. Antigone does this because she knows she is doing the right thing and knows that she will be repaid in some way. Furthermore, Antigone justifies her actions by telling the reasons that motivated her to do it to King Creon. She refuses to give in to the beliefs of King Creon and continues to think her own separate way. Antigone takes a stand to Creon when she says, “ Think Death less than a friend? This death of mine Is of no importance, but if I had left my brother Lying in death unburied, I should have suffered. Now I do not. You smile at me. Ah Creon , Think me a fool, if you like, but it may well be That a fool convicts me of folly” (709). Antigone believes what she is doing is correct and proves that to Creon , but he is still not convinced. It is important for Antigone to do what she believes is so that she will be pleased and satisfied with the outcome. Antigone’s ability to pursue her goals and to what she wants

From the monarchs of the ancient era to the democracy of today, order has been maintained by means of rules and regulations known as laws. Compliance with these laws is enforced through punishments ranging in severity according to the crimes committed to reduce violence and misconduct from individuals within a society. However, just as citizens consent to abide by the laws of the state in which they reside, one is compelled to preserve justice and condemn the unjust decisions of man when the social contract contradicts the laws sanctioned by God. Approaching this conflict between natural and manmade laws in a non-violent manner is called “civil disobedience”.

Martin Luther King, Jr. defines “civil disobedience” as a way to show others what to do when a law is unjust and unreasonable. As King stated in the letter from Birmingham, “Any law that uplifts human personality is just. Any law that degrades human personality is unjust.” When Negros were being treated unfairly, Martin Luther King, Jr. stepped in to show people how to peacefully protest and not be violent. The dictionary definition of civil disobedience is the refusal to comply with certain laws or to pay taxes and fines, as a peaceful form of political protest (Webster Dictionary). That is what Martin Luther King, Jr. did when nothing was changing in the town after the law for public school to be non-segregated. In

In Sophocles’ Antigone and Dr. Martin Luther King, Jr.’s “Letter from Birmingham Jail”, Antigone and Dr. Martin Luther King, Jr. used resistance against powerful leaders to follow their morals and make a statement. Dr. Martin Luther King, Jr.’s approach towards the reconstruction of society’s cultural understanding of segregation used civil disobedience in a more public and large-scale approach, whereas Antigone’s use of civil disobedience defied the law in a much more private, small-scale way to do what she believed what was right. Compared to Antigone, Dr. King’s approach was more strategic and planned out. In addition to Dr. Martin Luther King, Jr.’s advocacy for equal treatment and Antigone’s dedication to obey the gods, they used

Many believe that the divine word holds more power than man, Antigone is one of these people and hold the divines laws higher than man's laws. On the other hand, Creon believes that holding power is the way of life and tries to uphold his laws over the deity laws. Creon does this when the brothers Polyneices and Eteocles kill each other and Polyneices is designated as a traitor. Creon decides to prohibit the people from burying Polyneices properly and follow the god's law to prevent more rebellions. Antigone on the other hand believes that a Creon's law holds no power over her from giving a proper burial. As Antigone is talking to Ismene she states "No one shall say I failed him! I will bury my brother -- and yours too, if you will not"( Sophocles ). This statement shows

This play is ultimately concerned with one person defying another person and paying the price. Antigone went against the law of the land, set by the newly crowned King Creon. Antigone was passionate about doing right by her brother and burying him according to her religious beliefs even though Creon deemed him a traitor and ordered him to be left for the animals to devour. Creon was passionate about being king and making his mark from his new throne. Although they differed in their views, the passion Creon and Antigone shared for those opinions was the same, they were equally passionate about their opposing views. Creon would have found it very difficult to see that he had anything in common with Antigone however as he appears to be

While most of society define heroism as a person who saves lives, people with heroism show bravery and opposition to society or its laws. In Sophocles’ Greek tragedy Antigone, King Creon defies his society’s laws for his own self pride while in Voltaire’s novel Candide, a young boy breaks his uncle’s rule to fulfill his desires. Both characters challenge their society’s laws and take a stand against the flawed principles; however, should people consider Creon and Candide as heroes? Individuals do not have an obligation to challenge laws due to the fact that it leads to multiple deaths and the suffering of themselves or of others.

Antigone defies the law of King Creon to honor her brother with a proper burial. She willingly goes against the King to follow the law of the gods’ regardless of the consequences, doing what she believes is right. Similarly, Martin Luther King travels to Birmingham to march and protest the injustices towards Black people because he believed it is the right thing to do. Although Antigone was not afraid to die for what she believed in, Martin Luther King’s method of civil disobedience was more effective because Antigone failed to promote negotiations and just accepted her punishment freely. King believed that to properly have a nonviolent approach towards injustice you must be able to speak peacefully to gain understanding for negotiation. Urging people to create tension in the form of civil disobedience to promote awareness of the injustices.

Antigone has a possible flaw in that she is too stubborn and persistent to obey Creon’s order; “I know my duty, where true duty lies” (Antigone, 128). Her punishment then encourages feelings of pity from the audience because her deed was honorable and respectful towards her brother Polynices. The chorus supports this view by bidding her a respectful farewell when she is taken away, “But glory and praise go with you lady” (Antigone, 148). Antigone is also very proud, and this may have contributed to her death. Even when she is caught she remains strong and defends herself by claiming that the chorus thinks that her act was honorable, “All these would say that what I did was honorable” (Antigone, 139). This causes Creon to remain angry with Antigone, “you are wrong, none of my subjects think as you do” (Antigone, 140). If she had been more patient and less defensive, Creon may not have been as harsh in the punishment he set for her.

The only person in the city who is ready to defy Creon’s law is his niece, the sister to Polynices, Antigone. She is overcome with grief by Creon’s order, and sets out to bury her brother. She believed that Creon, “a mere mortal,” did not have the power to “…override the gods, the great unwritten, unshakable traditions…” surrounding the rights of a dead man (Line 503-505). Her loyalty was to her family, not to the new king of Thebes. When Antigone goes to her sister Ismene to plead for her help in burying their brother, even she is too afraid of Creon’s authority to assist her only family. “I must obey the one’s in power,” she says. “...defy the city? I have no strength for that.” (Line 79-80, 93). She is lead to go against what she feels is morally right because she is fearful of the consequences. Even though Antigone is aware of these deadly consequences, she is willing to face them and stand up for what she believes is right. Discovering that Antigone has gone against him, Creon immediately sentences

The human struggle to defy what is intrinsically wrong but established as permissible is openly apparent in the initial scenes of the play – strong-willed and brave-hearted Antigone reveals her plan to unlawfully bury her brother, only to be rejected and dismantled by cautious and law-abiding Ismene. Although Ismene is saddened by her brother's fate, nomos renders her helpless; social constructs have influenced her belief that their standings as women and individual citizens are no match for state law. Consequently, she is appalled that Antigone would even think of defying Creon, believing their brother's fate is out of their hands. She even warns her sister, "tis witless to be over busy."1 Her chance to rightfully bury Polyneices, and more importantly, to realize her innate responsibility to her kin, is temporarily barred by human-allotted law and practice.