Although both Antigone and Dr. Martin Luther King Jr.’s methods of civil disobedience have merit, I favor Dr. King’s ideas and objectives that focused on perusing change and gaining support for the greater good. Intentionally breaking the law and fully accepting the consequences, regardless of the situation, is no simple task. Antigone and Dr. King completed this task but for totally different reasons and in totally different ways as shown in Sophocles Antigone and Letter from Birmingham Jail written by Dr. King himself. Antigone openly decided to bury the body of her brother after it was outlawed by Kreon, the king of Thebes. She never denies her actions and justifies them by stating that the laws written by the gods have precedence over laws written by man. The concept of god’s law versus mans law is difficult to approach because it is nearly impossible to determine every single law or rule set by the gods of any given religion in any given place and to make sure that they don’t contradict the ones set by man. The opinion of disobeying man’s law in favor of gods laws is also situational; obviously, the police, or Kreon in this case, are going to have a different opinion than the church or the gods. This difference of opinion spawns from both sides believing that they are correct. The use of civil disobedience, in this case, is more religious than it is moral. Antigone stands by her faith when she says, “I must please those down below a longer time than those up here”
Antigone believes that the laws of the gods should supersede the laws of men. Personally, she feels that the consequences of disobeying Creon’s law are inferior to the consequences of disobeying these higher laws. Morality is of greater importance to Antigone than her life, and ironically enough, in the conclusion of Antigone she is sentenced to her death for her transgressions against the law. Consistently throughout the play, Antigone struggles to understand how one could value the laws of men more than the laws of the gods. “How savagely impious men use me, for keeping a law that is holy” (942-943, Sophocles). Rather than succumbing to a law that she knows is not just, Antigone demonstrates kleos by being steadfast in her morality.
Civil disobedience is defined as the refusal to obey the demands or certain laws of a government/ occupying power. Without resorting to violence or active events of conflict, it is typically used in the form of a peaceful protest. Civil disobedience has been seen in historical context as a main approach and philosophy of nationalist movements in Africa, India, and also in the American civil rights movement. It can also be a useful tactic in labor, anti-war, and other social movements occurring in numerous countries around the world. In both Sophocles’ Antigone and Martin Luther King, Jr.’s Letter from a Birmingham Jail, the author describes two very different displays of civil disobedience. Antigone disobeyed “man’s law” and buried her brother. Martin Luther King, Jr., on the other hand, fought to change the law for the rights of a large group of people. For this reason, Martin Luther King, Jr.’s efforts were more admirable than the efforts of Antigone.
“If the machine of government is of such a nature that it requires you to be the agent of injustice to another, then, I say, break the law,”1 are words once written by Henry David Thoreau. What makes a law unjust is when a code that a majority group compels a minority group to obey, and the law does not affect the majority group.2 Antigone, the protagonist in Sophocles’ book Antigone, and Martin Luther King Jr. are very similar in there approaches to dealing with unjust laws; utilizing forms of civil disobedience, sharing the same values of the Good Life: being the value of family, respect for others, and the belief of self-empowerment. However, there’s a large discrepancy between the two; Martin Luther King Jr. opposed an unjust law that directly
When moral laws and civil laws collide tragedy happens. People die because they are following there moral laws they break the laws for the people they love and don’t care about the consequences. Antigone tried to burry her brother because she didn’t think It was fair that the brother that was destroying the city didn’t got a proper burial and the one that was fighting for good did have a proper burial. In the book it say "but as for me, I will burry the brother I love" (192) Antigone I think Antigone is right for this because people will do anything for the ones they love. Anyone would brake the law if it was their own family member. However people shouldn’t be using that excuse for everything and not just break the laws and say they did it
Sophocles’ “Antigone” and Martin Luther King Jr.’s “Letter From a Birmingham Jail” are two works of literature addressing the concept of nonviolent civil disobedience. “Antigone” is the story of a young woman, who the play is named after, who buries her brother against the law, as he was a traitor. She was then incarcerated and sentenced to death by the king of Thebes and her uncle, Creon. “Letter From a Birmingham Jail”, as the name implies, was written while King was arrested in Birmingham for leading a public demonstration. The letter is a response to another letter sent by a group of white clergymen criticizing his work, and to a broader extent, is addressed to the church and those who are complacent in the segregation occurring during
Antigone refuses to let King Creon dictate what she does with her brother’s dead body. Antigone states, “he has no right to keep me from my own” (Sophocles, 441 BC, line 48). Antigone feels that nobody has the right to dictate how she plans to bury her family member. In addition, Creon demands civil disobedience above all. Creon believes that the worst thing an individual can do is act against authority. In contrast, Antigone believes that state law is not absolute. Meaning one should be able to act against the law in extreme cases to honor the gods. Divine law could be proved valid, for example, “the fact that Polyneices’ dust-covered corpse had not been disturbed by animals could be taken as a possible sign that burial was accepted as valid by the gods” (Sourvinou-Inwood, 1989, pg. 142). Sourvinou-Inwood is stating that because the animals had not touched the dead body, it could be a sign from the gods that a proper burial should be in order. That Creon could have been wrong and the gods wanted Polyneices buried. Moreover, the Greeks supported absolute monarchs, however, simultaneously they also believed in divine law and had a profound amount of respect for the gods and their laws.
From the monarchs of the ancient era to the democracy of today, order has been maintained by means of rules and regulations known as laws. Compliance with these laws is enforced through punishments ranging in severity according to the crimes committed to reduce violence and misconduct from individuals within a society. However, just as citizens consent to abide by the laws of the state in which they reside, one is compelled to preserve justice and condemn the unjust decisions of man when the social contract contradicts the laws sanctioned by God. Approaching this conflict between natural and manmade laws in a non-violent manner is called “civil disobedience”.
In Sophocles’ Antigone and Dr. Martin Luther King, Jr.’s “Letter from Birmingham Jail”, Antigone and Dr. Martin Luther King, Jr. used resistance against powerful leaders to follow their morals and make a statement. Dr. Martin Luther King, Jr.’s approach towards the reconstruction of society’s cultural understanding of segregation by speaking truth to power used civil disobedience in a more public and large-scale approach, whereas Antigone’s use of civil disobedience defied the law in a much more private, small-scale way to do what she believed what was right. In addition to Dr. Martin Luther King, Jr.’s advocacy for equal treatment and Antigone’s dedication to obey the gods, they used their determination to refuse to obey the laws of the land in order to stand behind their own morals.
Martin Luther King, Jr. defines “civil disobedience” as a way to show others what to do when a law is unjust and unreasonable. As King stated in the letter from Birmingham, “Any law that uplifts human personality is just. Any law that degrades human personality is unjust.” When Negros were being treated unfairly, Martin Luther King, Jr. stepped in to show people how to peacefully protest and not be violent. The dictionary definition of civil disobedience is the refusal to comply with certain laws or to pay taxes and fines, as a peaceful form of political protest (Webster Dictionary). That is what Martin Luther King, Jr. did when nothing was changing in the town after the law for public school to be non-segregated. In
In Sophocles’ Antigone and Dr. Martin Luther King, Jr.’s “Letter from Birmingham Jail”, Antigone and Dr. Martin Luther King, Jr. used resistance against powerful leaders to follow their morals and make a statement. Dr. Martin Luther King, Jr.’s approach towards the reconstruction of society’s cultural understanding of segregation used civil disobedience in a more public and large-scale approach, whereas Antigone’s use of civil disobedience defied the law in a much more private, small-scale way to do what she believed what was right. Compared to Antigone, Dr. King’s approach was more strategic and planned out. In addition to Dr. Martin Luther King, Jr.’s advocacy for equal treatment and Antigone’s dedication to obey the gods, they used
Martin Luther King Jr. is one of the most popular people associated with the civil rights movement. He started becoming popular for his non-violent protests and his strong willed opinion. He was a big part of American history and helped end segregation. This is different from Odysseus leading style. Odysseus is a warrior in the book The Odyssey, and will kill anything that gets in his way to get home.
Antigone defies the law of King Creon to honor her brother with a proper burial. She willingly goes against the King to follow the law of the gods’ regardless of the consequences, doing what she believes is right. Similarly, Martin Luther King travels to Birmingham to march and protest the injustices towards Black people because he believed it is the right thing to do. Although Antigone was not afraid to die for what she believed in, Martin Luther King’s method of civil disobedience was more effective because Antigone failed to promote negotiations and just accepted her punishment freely. King believed that to properly have a nonviolent approach towards injustice you must be able to speak peacefully to gain understanding for negotiation. Urging people to create tension in the form of civil disobedience to promote awareness of the injustices.
Antigone feels that her crime is a display of respect for her dead brother, and her intentions were, in no way, criminal. Antigone’s love for her brother and her reverence for the gods' wishes help her to overcome her fear of punishment for her actions. She makes the final decision to go through with the preparation of her brother’s body and his burial after coming to terms with her religious beliefs and their prevalence over Kreon’s demands. A sentry catches her in the process of covering her brother’s body with dirt, and brings her before Kreon. Antigone openly admits to her actions, as seen in the following passage:
To better relate the actions of Antigone to civil disobedience, one must understand the meaning. Henry David
In Antigone a law is made where she (or anyone for that matter) is not allowed to bury the body of her brother and anyone who breaks this law will be put to death. This quickly causes a conflict between human law and divine law for Antigone. Burying her brother is part of her divine role as a woman and is necessary for the progression of her brother’s spirit. So if Antigone decides to go ahead and break the law and buries her brother she will be put to death, but if she doesn’t break