Compare And Contrast China And Tian Genomen

China during the classical period, a span of time stretching from 1000 B.C.E.-500 C.E., was ruled by many families, each having their own dynasty. The very first dynasty of this period was the Zhou, coming into power after overthrowing the Shang. The last Shang emperor, Di Xin, had essentially abandoned matters of the state in favor of hedonistic activities, using tax money to fund them and therefore becoming very unpopular. This caused the Zhou uprising which led to the establishment of the Mandate of Heaven, a concept that not only allowed the Zhou to gain and maintain cultural power of the Chinese people, but led to widespread notions in Chinese society of the validity of autocracy and a need for extremely centralized government that would

In China during 406-221 BCE, the battling states between the Zhou and the Han Dynasties? were in a state of governmental disorder. Although the era was in a disruptive state, it ushered in a cultural opening that left a long lasting imprint on the Chinese history. As a result, three major belief systems surfaced Confucianism, Daoism, and Legalism in an attempt to achieve a sense of political order in a disorder period. There are distinctions in the way each of the belief systems approached the many problems that plagued the Chinese society. First, all of the founders were contemporaries in China. As well as considered philosophies, who studied the future, and sat out to focus on the present rather than the past. In contrast, Confucianism, Daoism and Legalism established various paths in search of an optimistic future for the success of China. Second, both Legalism and Confucianism developed a social belief system, but are considered a religion. However, both Legalism and Confucianism purpose was to create an orderly society in the hopes of prosperity. In contrast, Daoism does

The Vedic Age and the Xia, Shang, and Zhou dynasties set the ground work for some of the prevailing spiritual principals of their societies. On the surface, these beliefs appear to be different, but a closer look may uncover some similar experiences and commonalities.

    Earlier this week we focused on ancient eastern China during the Han Dynasty and the east asian philosophies that arose during this time period. We reviewed three great asian philosophers, Confucius, Lao Tzu, and Buddha. In class we also picked from a list of quotes from these three philosophers a quote they said that really resonated with us and wrote a descriptive essay on it and shared it in class for extra credit.

From 600 BCE to 600 CE, China experienced changes in its political system in terms of the dissimilar ruling styles of different leaders, the rule under Legalism, and the influence of philosophical thinking like Daoism. These changes, influenced by aspects of the world and its own region, shaped China into its Classical state. In contrast, the concept of the Mandate of Heaven, the civil service system, and the significance of unity through a strong central government remained constant throughout China’s Classical period. These continuities followed through, staying essentially the same as an important part of China’s identity.

Ancient China DBQ     Ancient China made advancements to many things that we still use on a daily basis. Not only did China make advancements, they also were inventors. These inventions improved their lives then and still improves our lives now. To this day, we still use these inventions and advancements.

The Han Dynasty lasted from 206 B.C. until 220 A.D., making them one of China’s longest lasting empires. Their power and reputation rivaled that of the Roman Empire, which was also around at the same time. With only a few moments when they had some difficulties, they lasted four centuries that went through the times of B.C. and through the A.D. times. The Han Dynasty was thought to be the golden age of the Chinese, with their main points of development being in politics, technology, and the arts. Every following Chinese dynasty looked to the Han dynasty as their role model.

The Shang period was preceded by the Xia, but scholars cannot verify the reality of

Empires that existed during the third century B.C.E. were the Roman and Han Empires. These two empires were similar, as their authorities invoked supernatural sanctions to support their rule and invested heavily in public works such as roads, bridges, and protective walls. The falls of the Roman and Han Empires were more similar than different. Before these empires existed, Rome was a center of a big imperial state which eventually became a republic. Meanwhile, China was under the rule of the Qin Dynasty.

In the Dynastic Cycle the Tang and Song Dynasties were very different although they had very close founding dates, one after the other, their period of decline/warfare were very different. First, the Tang dynasty was founded in the year 618 CE and ended in the year 907 CE. The Song was founded in about 960 CE right after the Tang ended. The Song Dynasty ended in 1279. Next, the Song and Tang Dynasties ended in very different ways. First, the way that the Song Dynasty ended was that they were attacked by the Khitans in the Northern part of the empire. They were very easy to attack because they believed in an educated person over a strong military. Then the rest of the Song dynasty was destroyed because of more attacks from invaders.

The Qin and the Han dynasties are both equally important in China’s history. Each dynasty started out with a smaller piece of land than which they ended with, both also had it’s own idea on expansion and isolation of the boarders.The Qin dynasty in 15 years, managed to unite the 7 warring states. They segregated themselves from foreigners and the population had no free will because the if their actions would not help the emperor then they would be punished. The Han dynasty lasting 426 years manage to conquer more land expanding to the size of present day China and farther. Citizens were happy with their lives, so the dynasty had more time to focus on expansion and development of the land. Although the Qin and the Han are different in how they

The Qin and Han dynasties changed many things regarding how China was governed. An example would be standardizing the units of measurement, currency, and the width of roads which Qin Shi Huang did to ease trade within his country, his choices strengthened the unity between areas under his command. Another change is the Han dynasty’s usage of education. Han rulers permit all boys to receive an education to a certain extent, however, if they wanted to further their education more; they would have to travel to the capital. One of the several changes Qin Shi Huang changed how dictators controlled China in many ways how he distributed his land and power. Chinese rulers used many of the changes implemented by Qin Shi Huang for over 2000 years. The Qin dynasty drew inspiration from the Zhou dynasty, however, they improved the Zhou methods

Secondly, legal system also is essentially important in government base. The Qin and the Tang implemented rather different penalties on crimes. Above all, the Qin was well-known for its harsh laws and extremely fearful punishment. The leading philosophy in government during the Qin dynasty was legalism. Therefore, Qin Shi Huang Di accepted many advice from the legalists. By reference to the document, Legalist Teaching, I notice that these legalists argued that a strong government had to depend on strong rules and stern punishment because that people would be motivated by self-interest to do criminal offenses (Ebrey 32-37). Therefore, Li Si, a famous legalist in Qin dynasties, helped Qin Shi Huang Di create the Qin Law Code to rule people. However,

The Tang and Song dynasties both have similarities and differences. The Tang dynasty of China lasted from 618-907 Common Error (CE). While the Song Dynasty of China started shortly after from 960-1279 CE. Both of these dynasties were part of China. The there are four dynastic cycles they included, Dynasty founded and or started, Period of Decline, Period of rebellion/ warfare, and lastly Period of Prosperity. The Period of Prosperity is the most important part of the cycle because without it China would not be the same.

As explained in World Religions Today, in contemporary culture, the discoveries made through science are usually articulated in the structure of mathematical equations. These mathematical equations serve as proofs of the fundamental truths that the particular science reveals. Analogous to this idea is the symbolism in the Yi-Jing system of East Asian Religions. The symbolization of the Yi-Jing system enriches the conceptualization of the universe as incessantly changing. Within the Yi-Jing system, the yin-yang symbol exemplifies the most familiar representation of these uncovered fundamental truths (Esposito 502-3). In this essay, I intend to explain the meaning of the terms yin and yang and discuss the role they play in Chinese religions generally. Further, I will explain the way in which the symbolism of yin and yang contribute to the Chinese conception of the universe and the way that role is played out in religious practices.