Compare And Contrast Earth On Turtle's Back And Genesis

In the article, written by Bruce G. Trigger, a professor of anthropology at McGill University, Early Native North American Responses to European Contact: Romantic versus Rationalistic Interpretations, Trigger thoroughly explains the relativist and rationalist viewpoints of European contact with the Native North Americans. The author argues that the rationalist view is more significant than the relativist view. Although, he believes cultural beliefs were important, the reasoning and knowledgeable views overpowered the outcomes of Native American responses towards the Europeans.

Throughout human civilization, each unique civilization has its unique origins and the Native Americans are no exception. While the origins and history of many Asian and European countries are well known, the origins of Native Americans are not. Many theories exist about how the Native Americans’ ancestors arrived in North America but the widely accepted theory is the one I will discuss.

Have you ever wonder how the world was created from another culture’s perspective? Native Americans used creation myths to explained to their people how the world was developed overtime. Creation myths are a big part of the Native American culture. they have been passed down from generation to generation. In the creation myths, harmony with nature, rituals, and strong social values are shown in each myths. The purpose of having strong social value in these myths is to teach younger Native Americans valuable lesson if they ever do something bad. These myths reveals how the rituals were created and their intentions for doing it. Creation myths has harmony with nature in it to show a very close kinship between them

Before the Spanish ship that changed it all, which arrived in the “New World” in 1492, there was a vast population of native people who had lived on this land for centuries prior. That ship, skippered by Christopher Columbus, raised arguably one of the most influential turning points in Native American and European history. It sparked the fire of cultural diffusion in the New World which profoundly impacted the Native American peoples and the European settlers.

Every person on this planet has a set of beliefs and values that they implement into their daily lives, helping them understand the world, humanity, and themselves. This set of beliefs and values can be called a worldview. The worldviews and ways of knowing of Indigenous Peoples (in this paper, specifically Indigenous Peoples of North America) have existed for centuries, yet often they remain in juxtaposition with Western (in this paper, specifically Eurocentric) ways of knowing and Western worldviews. One way of knowing is reliant on science, order, and the

Europeans lived a much more modern way of life than the primitive lifestyle of Native Americans. Europeans referred to themselves as “civilized” and regarded Native Americans as “savage,” “heathen,” or “barbarian.” Their interaction provoked by multiple differences led to misunderstanding and sometimes conflict. These two cultures, having been isolated from one another, exhibited an extensive variation in their ideals. Europeans and Native Americans maintained contradictory social, economic, and spiritual practices.

Some Native American creation stories can be contrasted with the book of Genesis from the Bible. For example, the land is made differently in each story. In the Native American stories “How the World Was Made” and “The Sky Tree”, land was made by “animals bringing up soil from the water,” while God “made the heavens and the earth” in the

The long history between Native American and Europeans are a strained and bloody one. For the time of Columbus’s subsequent visits to the new world, native culture has

European families always put the males first, whereas African and Native American cultures saw the woman as the symbol of family bond. The children were said to be descended through the mother’s side more than the father. Religion was somewhat similar between the Native American and African cultures where the Europeans strongly disagreed with. Africans believed that there was a center power and Native Americans believed there were several deities, where they both believed that focused on nature and the its forces. They both believed that objects (usually scared to them) held sprites of the dad and spirits that can be evil or good. On the other hand, Europeans believed that there was a single deity with written scriptures which was all run through

For years, the Native Americans lived a very solitary life with their own unique way of living, that was until the European’s showed up with their very complex way of living. Harmony with nature was a very important aspect of Native American culture. The Native people embraced nature with no intention to modify it unlike the Europeans. They simply cared more about nature and what it had to offer. The spiritual connection between the land and these Natives were distinctive from the Europeans also due to the fact that to the settlers, land meant wealth. As a European, if you owned any land you were considered a wealthy upper class human being. As a Native, no one owned the land and anyone could benefit from the land.

Many Native Americans tell stories of the creation of earth that explain how they came to be before the Europeans entered North America. Creation myths vary among all cultures; however, they all have one thing in common; heaven and earth. One of the most popular creation myths was the Iroquois creation myth. The Iroquois or Haudenosaunee meaning “People of the Longhouse” (Iroquois Indian Museum, n.d.) consists of six Indian nations that include the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora tribes. In the beginning, there was a belief that before the creation of earth, there were two realms, the sky, and the lower world that consisted of water and water creatures. From the sky, a young woman named the Sky Woman was

No written history means much of Native American history is unknown, causing misconceptions and stereotypes about Native Americans to exist. Royal also discusses the name of this group that people label today as “Native Americans.” He questions, “ ‘America’ was a name formed in the wake of another Italian explorer, Amerigo Vespucci. It is difficult to see how being named after an Italian is less Eurocentric than being named after an East Native American” (Royal 46). The discussion about their name shows Europe’s influence on the Americas; it also shows that Native Americans yearn for their own identity without Europe’s input.

1) The book, 1491, by Charles C. Mann gives readers a deeper insight into the Americas before the age of Columbus, explaining the development and significance of the peoples who came before us. Moreover, Mann’s thesis is such; the civilizations and tribes that developed the Americas prior to the discovery by Europeans arrived much earlier than first presumed, were far greater in number, and were vastly more sophisticated than we had earlier believed. For instance, Mann writes, regarding the loss of Native American culture:

The second group of Native America was the Skagit who shared a story about the Old Creator and a boy who got spirit power from swimming when his family deserted him. A great flood came and the people died, but the boy gathered their bones, used his blanket as well as with the help of old creator and some soil from the earth created brains. On the other hand, in the Christian origin story God created the people and every living creature upon the

The motifs found in the creation myths are undoubtedly different from those found in any other type of myth. Contrary to popular belief, the purpose of the creation myths is much greater than a primitive attempt to explain the mysteries of creation. Behind each creation myth is a vast variety of symbolism along with a number of motives which are often shared between cultures, despite vast geographical differences. My intention here is not only to discuss the purpose of the creation myths, but also to compare and contrast common themes which can be found in three selected works. These being, an Eskimo creation myth, the Ongwe creation myth and the Navajo creation myth.