Compare And Contrast Jonathan Edwards And Sinners In The Hands Of An Angry God

“Sinners in the Hands of an Angry God”, Jonathan Edwards, sermon provides a substantial amount of imagery that depicts the beliefs at that time. This figure of speech is important because it created the emotion of fear, it makes a image of hell develope in your head, and with his imagery he scares his audience into following his ways. Jonathan Edwards use of imagery creates a horrific image which has a major effect on his audience. With the uses of imagery he creates an image of a place full of horror to scare his audience to following his ways. In the sermon Jonathan Edwards uses “Their foot shall slide in due time” to show that within time you will go to hell for sinning. This creates the image of your foot sliding down into a hole of darkness,

Rummel gives an analysis of the history and development of Puritanism in New England during the 1600s. In simple words how the people had formed a society in order to reform England and separate church from government. Puritans had God as an almighty, they were known as people with strict education, solitary environment, and own beliefs such as their obsession with the devil, evil and good. Rummel states that even if Hawthorne mentions religion in his short stories most of it Puritanism, he still never recommended any particular opinion. The story is focused on Puritan elements and Hawthorne’s approach to it. Hawthorne uses religious phrases and elements that makes the reader analyze each several object, action, figure, and scenario in the story. That’s why Goodman Brown has too much conflict going on and is very detailed on what he feels and sees. The article is one great piece of information that supports the understanding of the Puritan religious mindset and Hawthorne’s attitude towards it. Of course into the interpretation of what might had happened in the story.

Early American texts have conveyed many contrasting views on Human Nature. Jonathan Edwards, Olaudah Equiano, and Thomas Jefferson are able to present their very diverse views of mankind through the use of rhetorical devices such as figurative language, imagery, connotative diction, and parallelism.

Between Sinners in the Hands of an Angry God, written by Jonathan Edwards, and The Declaration of Independence, written by Thomas Jefferson, Edwards made the strongest argument in his literary work compared to Jefferson. Edwards had incorporated a strong use of pathos, ethos, and logos. Jefferson used the same technique as well, but his use of it did not speak out to me as a reader. In the upcoming paragraphs, you will see Edwards’ use of pathos, ethos, and logos.

Throughout his literary endeavors, Nathaniel Hawthorne utilizes symbolism to present a certain theme that pertains to human nature and life. In his works, The Scarlet Letter and "The Minister's Black Veil", Hawthorne uses symbolism to present a common theme pertaining to religion; that though manifested sin will ostracize a person from society, un-confessed sin will destroy the soul.

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

Nathaniel Hawthorne's “ The Minister's Black Veil “ and Jonathan Edwards “ Sinners In The Hands of An Angry God” are writings that have much significance to religion, having a strong belief in god. “The Minister's black veil “ and “Sinners In The Hands of an angry god: may seem similar since they talk on the behalf of religion, they have differences such as the punishment, damnation, and who the sinners are. Edwards agrees that everyone is predestined and anyone no matter who you are can go to hell. However, Hawthorne believes that everyone carries a secret sin in their hearts and how terrible humans can be on the inside. These two authors have different ties but their main ideas still have ties.

In the works of Jonathan Edwards “Sinners in the Hands of an Angry God” uses numerous persuasive techniques and biblical allusions. Edwards’ sermon lectures Puritans, people who strictly pursue to live by the bible, on how they are straying from the path of the bible. During his sermon, the Puritans were terrified of what he had said ,because every little sin each Puritan had committed they thought they were going to go to Hell. Edwards’ play on words, as well as his use of persuasive techniques, and biblical allusion convinced the Puritans that they were severely in trouble of going to Hell.

Effectiveness: how the author impacts their audience throughout their piece. When authors write pieces, the effect on their audience is what their main focus is; furthermore, whether the piece affects the audience or not determines how well written the piece is. To understand how “Sinner’s in the Hands of an Angry God,” by Jonathan Edwards and “A Letter from a Birmingham Jail,” by Martin Luther King Jr, were effective on their audience, the pieces must be further analyzed.

Within the eighteenth century, Christians were going through the Great Awakening, a wave of religious enthusiasm that swept through the colonies in an effort to make an impact on the religion within the areas. In the sermon written by Jonathon Edwards, “Sinners in the Hands of an Angry God,” he is trying to persuade nonbelievers into joining his religion in a way unused by many. To show nonbelievers the two altering sides of God based on what people believe and “they may imagine him to be so” (3), Jonathon Edwards’ sermon “Sinners in the Hands of an Angry God” utilizes threatening tone, conveying repetition, and augmenting similes to express the fury and hopefulness of God.

One can hear a sermon any day of the week, because there are many preachers out there in the world. Many sermons are retold Bible stories from the Old and New Testaments that tell how our ancestors lived, and teach us life applications of how to glorify God while we are living our lives. For over a thousand years God’s word has been preached by many faithful men who follow Him. However, there were some of those faithful men who used God’s Word and their own improvisation to convict sinners and to put their trust in God. Those times resulted in an era called the Great Awakening of the 18th century and they also put an end to the segregation era of the 20th century. Two of the faithful men during those eras were

In his sermon “Sinners in the Hands of an Angry God” (1741), Jonathan Edwards claims that anyone who is not “born again” is a sinner and is waiting to be thrust down to hell in a state of endless misery and the only way to be saved from this is to become a Puritan. Edwards supports his claim of the Puritan religion being the only saving thing from damnation by explaining how hell is being prepared for those who are not “born again,” that any unconverted are in the hands of an angry God, and then concluding by saying to the people that they have the chance to be saved and live in a happy state, of they are “born again.” His purpose is to illustrate the woe that awaits for those who are not “born again” in order to persuade them to want to be

In the 1600’s the Puritans were the main religious group of that time period and they had very strong ideals on how religion and government should go together. Jonathan Edwards, who shared many of their ideals, preached a sermon called, “ Sinners in the Hands of an Angry God” and it had a very big impact on the congregation. Nathaniel Hawthorne, although he was a writer in the 1800’s, he was fascinated with the Puritans and their lifestyles and wrote a short story called, “ The Minister’s Black Veil.” Both authors use specific details, tone, and imagery to convey their meaning and style, Edwards harsh and accusatory style was more effective than Hawthorne’s melancholy and mysterious style because Edwards helps the reader understand the effects sin can have in one’s life.

Symbolism plays a major role in the “Minister’s Black Veil” by Nathaniel Hawthorne. It influences the setting of the story and it complements the moral message. The minister, Mr. Hooper, has a lot of faith and is very committed to helping the society to be more faithful and closer to God. He lives a very harsh live being rejected by society and goes through unpleasant moments to achieve his original goal. When he decides to wear the black veil, he was not trying to be mysterious and create a gloomy environment like he did; he had much more than that in mind. The Black Veil represents the thought of the puritans that sin was an inexcusable mistake, the secret sin and dark side in each individual, and he uses

What was exclaimed by Minister Hooper on his deathbed claimed that the Puritans in his society are hypocrites, as well as making another essential point of not worrying of the sins of others, but instead working for the redemption of one’s sins. “Have men avoided me, and women shown no pity, and children screamed and fled, only for my black veil? What, but the mystery which it obscurely typifies, has made this piece of crape so awful? When the friend shows his inmost heart to his friend; the lover to his best beloved; when man does not vainly shrink from the eye of his Creator, loathsomely treasuring up the secret of his sin; then deem me a monster, for the symbol beneath which I have lived, and die! I look around me, and, lo! on every visage a Black Veil!” (Hawthorne 17). Words are spewed from Minister Hooper, as he finally lets out the mystery of the black veil; as he allows the audience not to see his face but the inner workings of his dark