Compare And Contrast Pericles And Alcibiades

What qualities of Athenian life does Pericles mention? How do these contrast with those that Archidamus points out for Sparta? The qualities of the Athenian life that Pericles mentions are that they are far from practicing a jealous surveillance over each other because they do not feel like they should be angry with there neighbors for doing what they like, but all there private relations does not make them lawless as citizens. He also say’s that they provide plenty of means for there mind to refresh itself from the business, that they celebrate games and sacrifices all the year round. On the other hand Sparta is war-like, because they have self control and they honor bravery. They are also educated with the laws and with a self-control to

Pericles's speech first gave praise to the ancestors, for which they are the people who built the city from the ground up and fought for democracy. He speaks of the ancestors with great honor and valor and that it was them who gave birth to Athens. He perceives Athens as a city with virtue, modesty, and modernization. It is a city who doesn't isolate itself from other governing states. Pericles announce that they aren't afraid to show their culture to the world and any foreigners may come and learn or observe from them. He suggests Athens is a country that welcomes foreigners and they

The peace officially lasted only five years, years that saw the gradual rise to eminence in Athenian politics of Pericles’ cousin, Alcibiades, a brilliant, ambitious, dissolute, and unstable youth, who initially succeeded Cleon as leader of the lower-class war party against the restrained and unglamorous Nicias. Athenian intrigues to support Argos against Sparta only ended in the defeat of Argos and the strengthening of Spartan prestige. By killing all the adult males of the island of Melos and enslaving the women and children as a punishment for Melo’s insistence on staying neutral in the war, Athens underlined its ruthlessness. By deciding, against Nicias’s advice, to send off a large naval expedition to Sicily to attack the

Pericles would have been willing to negotiate had not the slow-moving but deliberate Spartans backed him into a corner with their ultimatum. The outbreak of the war occurred when the Spartans issued ultimatums to Athens, which the men of the Athenian

A study of the strategies and projections of King Archidamus of Sparta as compared to those of Pericles of Athens reveal Archidamus' understanding of the "superiority of land power as a basis for success at sea" in the ancient Mediterranean - as well as Pericles' naiveté as to this tenet.

Pericles (C. 495-429 BC) was a very influential politician and general in Athens. He is said to have brought about a very important time in Athenian history known as ‘The Golden Age of Athens’ where he brought about or placed focus on certain things like art, which gave Athens the reputation as the cultural and educational centre of Ancient Greece, architecture, where he created a project to beautify the city and provide work for Athenians with most of its products like the Parthenon still surviving and giving us an idea of the glory of Athens. He also made valuable contributions to drama, the bringing about of democracy and the establishment of the Greek empire.

A reading of Thucydides’, Pericles’ Funeral Oration and The Melian Dialogue uncovers both contrasting and comparable viewpoints on Athenian politics, power, aims of war, and empire. Thucydides presents two differing characteristics of Athens, one as the civilizer in Pericles’ funeral oration and the other as an tyrant in the Melian dialogue. In the funeral oration delivered by Pericles during the first year of the war, the Athenian leader emphasizes the idealized personal image of the Athenians in regard to their constitution and good character. Pericles goes on to praise the Athenian democratic institution of Athens that contributes to their cities greatness; in Pericles’s own words, “The Athenian administration favors the many instead of few… they afford equal justice to all of their differences” (112, 2.37). This quote emphasizes the good character of the Athens’ to coax and encourage the Athenians to preserve and better their great empire into the future. On the other hand, in the Melian dialogue, this notion of justice and equality is irrelevant; one, because Athens compared to Melos, is the stronger of the two and thus, is more powerful. Further, Athens, will continue to acquire absolute power and build its empire by conquering Melos and whomever else stands in its way. Through Pericles’ funeral oration and the Melian dialogue, the following conclusions/themes will demonstrate both the changing and somewhat stable nature of Athenian policy with regards to empire,

In the Aftermath of the Peloponnesian war between Athens and Sparta, Pericles, Athens’ general and statesmen, delivered a powerfully comforting eulogy to the polis of Athens, assuring the people that their city state is in good hands, and easing the pain of all the families and relatives of the deceased. He uses several rhetorical devices throughout his speech to gain a positive emotional appeal by his audience and makes assertions in the attempt to enhance and transform the perception of him by the audience.

Pericles’ profound rhetorical skills were displayed within his Funeral Oration honoring Athenian soldiers who demonstrated extraordinary valor. Although the subject of his speech was in honor of the fallen soldiers who died gloriously defending Athens, he primarily praised Athens and everything it stood for. Within his speech, Pericles focuses on acting for the greater good of the city, which included sacrificing oneself much like the modeled sacrifice the dead had displayed through their valor. Through praising Athens and the fallen soldiers Pericles idealized the dead, showing their modeled behavior as honorable and glorious, which further appealed the sacrifice of dying for Athens. Pericles idealized motives continuously praised Athens: the dead, ancestors, and the city. Theses motives were intended to explain why Athenians should love their city and willingly sacrifice to ensure continued happiness and freedom.

Purposefully, he was constantly ‘beautifying’ Athens. As stated by Plutarch, Pericles “constantly provided public pageants, banquets, and processions in the city, entertaining the people like children with elegant pleasures.” He made sure he kept the public happy. Along with elaborate public displays, Pericles, expanded territories. According to Plutarch, “he dispatched 1,000 settlers to the Chersonese, 500 to Naxos, 250 to Andros, 1,000 to Thrace to make their homes with the Bisaltae, and others to the new colony named Thurii.” This expansion allowed the city to rid itself of ‘idlers’ and ‘agitators’ and “raise the standards of the poorest classes”.

Argos received an excuse from the Delphic oracle to keep it from battle (Hdt. VII.148-152), and Messene was “so corrupted that [it] even tried to prevent Sparta’s attempts to come to Greece’s aid” (Plato, 692d). Other city-states avoided participation in the wars as well. The oracle also excused Crete from fighting (Hdt. VII.169), and the tyrant Gelon of Syracuse refused to let his state help Greece’s cause (Brunt 158-162). If these poleis had chosen to fight, the Persians may have been intimidated by the large Greek forces and avoided war. The Greeks instead presented an image of a nation torn by cowardice, thereby making the Persians more confident in attacking Greece. This lack of unity among the city-states created some

Athens is a major Greek city-state in European history. It was a great center of cultural and intellectual development, and thus home to philosophers. Socrates and Pericles, two of these philosophers, had polarizing opinions about the city-state and its citizens. While Pericles chooses to praise the Athenian citizen, Socrates criticizes Athens’ people. Pericles gave his opinion at a funeral during the first battles of the Peloponnesian War, while Socrates gave his during the trial that ultimately led to his death. The Athenian city-state has become a model for today’s systems of government and a hearth for western philosophy, so Pericles’ opinion seems to be the one that is more accurate.

Pericles was great as a leader, and he used all his skills as a logical man in order to occupy Athenians who weren’t involved in the army and who were unskilled. Because he did not want them to just get benefited from national income for doing nothing, he proposed to them different plans for public works and buildings where all kinds of industries could be involved. Since he didn’t have money of his own he was spending public money for building, and that is what he was accused of by Thucydides and other members of his party. Using the knowledge of psychology of people, Pericles knew how to persuade people in the Assembly. He didn’t have his own money, but still made the Athenians believe as though he did; and his reply to the accusation was as follows:

Pericles’ success on the field of battle and politics did not make immune from attack, as preeminence in democratic Athens was not equivalent to absolute rule. Just before the eruption of the Peloponnesian War, Pericles and two of his closest associates, Phidias and his companion, Aspasia, faced a series of personal and judicial attacks. Phidias, who had been in charge of all building projects, was first accused of embezzling gold meant for the statue of Athena and then of impiety, because, when he wrought the battle of the Amazons on the shield of Athena, he carved out a figure that suggested himself as a bald old man, and also inserted a very fine likeness of Pericles fighting with an Amazon. Aspasia, who was noted for her ability as a conversationalist

Pericles was known for being a powerful speaker and in the end, the Athenians took his advice and war soon followed. A year after war broke out, Pericles was once again invited to speak, this time at the customary public funeral for those who had fallen in combat. What follows is arguably the best eulogy in history. For the families of the fallen soldiers he states that they did not truly die, for “famous men have the whole earth as their memorial…not in any visible form but in people’s hearts, [where] their memory abides and grows.” Of Athens he says, “Future ages will wonder at us, as the present age wonders at us now.” Pericles is able to remain optimistic of Athens’ victory and