Compare And Contrast Qi Dynasty And Qin Dynasties

Both Europe and China had periods of absolutism, they just arose at different times. Out of the period of warring states, the great Qin dynasty arose. Similarly, out of a period of total chaos in Europe, another absolute monarch arose, Louis the 14th of France. Both of these rulers had several similarities and differences, but both were monarchs with absolute power over their vast nations, centralizing power from a period of grand feudal culture. Both tried to suppress a smaller cultural group at some point or other. However, one had shone through as a significantly better leader within the economic sphere, the two are comparable within social and governmental policy.

The Qin and Han dynasties changed many things regarding how China was governed. Like when Qin Shi Huang standardized the units of measurement, currency, and the width of roads to ease trade within his country, strengthening the unity between areas. Another change is the Han dynasty’s usage of education. They let all boys receive an education to a certain extent, however, if they wanted to further their education more they would have to travel to the capital. One of the several changes Qin Shi Huang changed how dictators controlled China in many ways how he distributed his land and power. Many of the changes he implemented were used by Chinese rulers for over 2000 years, these changes created a lasting effect on how China was ruled. The Qin

During the first and second century many new technologies were invented and improved in the Roman Empire and Han Dynasty. The Han Dynasty was originally quite supportive of new technology and their engineers. Rome on the other hand was initially opposed to engineers as expressed when Cicero a Roman political leader said, “All craftsmen spend their time in vulgar occupations; no workshop can have anything enlightening about it” (Document 2). Regardless of these denouncements as time advanced Rome embraced these new technologies. The Romans utilized aqueducts and a system of building roads. The Han Dynasty seemed to always encourage and use the technology of their engineers. The Han embraced systems of flood prevention as well as improved mortar and pestles that could be used to increase food productivity by husking and dehulling grain (Wikipedia). Regardless of how each society observed new technology both societies created new machines and techniques that benefited the common folk. Also, both societies were in states or relative peace during this time of

Han Dynasty Vs. Qin Dynasty Around 200 b.c. there was two dynasties. There was the Qin dynasty, pronounced “Chin” Dynasty.

Legalists are in favor of an authoritarian state that is ruled by force. It claims that the supreme ruler is much more important than the ruled and that individuals must conform to standards of the authority. During the Qin Dynasty, which ruled China from 221 B.C.E. to 207 B.C.E, Qin Shi Huangdi was able to unite China after the Warring States Period by adopting legalism as a ruling philosophy. “Qin Shi Huangdi was a brutal ruler of China, but effective

While China culturally remained the same from the 600s to the late 1400s, the country hardly changed politically either. A monarchy completely dominated China’s government during these years. Under the Tang dynasty, the rulers constantly changed and new policies were thought of, but the overall government did not change. The Tang Code, the criminal or penal code, was established in 624. It synthesised Legalist and Confucian of law, and it has constantly been considered one of the greatest achievemnts of traditional Chinese law. This code became the basis of later codes in both China and other parts of Asia. During the Ming dynasty, Zhu Yuanzhanged began the draft of a new Confucian law code, the Daming Lu, which repeated various clauses that were found in the Tang Code years ago. Specific aspects in the Tang dynasty were revived during the Ming dynasty, resulting in a very slight amount of change for the lives of Chinese citizens for almost 800 years. Women’s status remained lower than that of

As an uniformed China was his ultimate goal, he standardized currency, weight, measures, and writing script. He was able to construct a highway system and repair The Great Wall. Legalism also helped build a strong army, an efficient bureaucracy, a compliant populace, and showed the importance of a strong central government. Ultimately though, the harshness of Legalism is what killed the Qin empire. Thousands who fled from punishment under the Qin Dynasty revolted after King Zheng’s and his heirs deaths. Army generals defected and former nobles raised armies. Eventually, a man of modest background, Liu Bang, became the new emperor of

The idea of ruling a powerful government based on the principle of using two conflicting ideologies at the same time appeared foreign to most dynasties of early China. In early Chinese times, after the Period of the Warring States, two ideologies emerged: Legalism and Confucianism. Legalism stressed a strong central government that expressed harsh laws while Confucianism had a decentralized government, placing trust in conscientious and learned individuals to work together to solve political issues. These two schools of thought were in stark contrast to each other and, up until the Han dynasty, had never been combined with each other through government policy. The Qin dynasty, for example implemented a strict Legalist government while the

Following the collapse of the Han Dynasty in 220, China declined into an elongated term of division. China was divided and in a time of war, with a lack of leadership. It was only in the Sui Dynasty (589-618) reunited North and South China as one. The Tang (618-906) and Song (960 - 1279) Dynasties that followed created the “Golden Ages of China”. Although the Tang and Song Dynasties existed in a similar time and had a similar economy, there are also many differences between the influential dynasties such as certain aspects of their society and politics.

The central idea of legalism was to provide absolute power to the person in charge and the supremacy of authority. Legalists like Han Fei Zi

Even though the Qin dynasty was seen as barbaric and brutal, the Han did implement some of the old Qin institutions into their new government. One of these institutions were the Commanderies. These were administrative divisions of land in which a governor would be appointed by the government and run it as the government or emperor wants it to be ran. This is institution is very useful for knowing how many people you have. When war comes and you need to draft able bodied men to go fight, you will know just how many you will be able to get. Another reason would be for tax purposes. It is also very useful to regulate the trade and growing of certain crops. Even more in depth than that the government can control what the children in the commanderies are taught and what propaganda they are seeing. Qin law is another thing that the Han used from the former dynasty. One example of this practice was the fact that women could bring up cases against men even though the women did not have the same rights as men. Punishments were also

Additionally, literature was discouraged under Legalism because they were believed as poisons to the mind. The Legalists believed this way because not all the information in books contains the truth. Agriculture and war were promoted on the other hand, because it would carve a rich and powerful empire (Walker 39). Many argue that the harshness of Legalism caused the downfall of the Qin Dynasty. However, it was one of the main reasons by the Qin Dynasty stood as the strongest among the Chinese states and possibly in the world. The reason why is because harsh punishments encouraged good conduct and discipline. When this is brought upon, there will be more room to contribute to society and there will be fewer worries about crimes being committed. In addition, the conduct and discipline was a plus for the military. By doing what they are told, the military can execute their job perfectly. All in all, Legalism flourished the Qin Dynasty; it did not cause it to go downhill.

Even though the Qin Dynasty deprived the civilization of education, it created a strong bureaucratic system that limited feudal power and developed a cooperative population. Each Warring state followed a different political system, before it was conquered by Qin. The First Emperor, Qin Shi Huang, felt it was necessary to legitimize his power to unify the city states and for a cooperative population. In the Qin Dynasty, “the institution of emperor had a special meaning in China as the repository of imperial legitimacy” (Feng 2013, 249). In other words, the first emperor was given the title of being a “mythical ruler” that had godly powers and is the righteous leader of the empire based on the Mandate of Heaven

Subsequent to the unification, the laws and punishments were harsh due to the different ruling in each of the 7 warring states. Qin Shi Huangdi the first emperor of the Qin dynasty was a dictator, thus, people were discontent. As a result, there were assassination attempts that attributed in his phobia of death and foreigners were banned from the area. To reduce the chances of a rebellion amongst the people, books were burnt restricting their knowledge on other philosophies and “to silence criticism of imperial rule, the kings banished or put to death many dissenting Confucian scholars” (HELLO). Since they did not have free will, the citizens were constantly in fear, this held the empire together, instead of breaking apart into different ruling systems. The Han dynasty also resembles this trait of isolation as expansion did not start immediately.The dynasty had to establish rules and a proper government to rule the people. At the start it was quite successful but there were a few disputes and an attempt to change the royal bloodline. Only when emperor Wudi took throne did expansion move forward. Due to his persistence, he built up their army and defeated the Huns in spite of previous attempts to avoid battles with people outside of China. However, militarism was expensive, causing the taxes to rise and the contentedness of the people to

The legal system refers to the rules of the game on how a country’s laws are enacted and enforced. The Chinese legal system is a socialist system of law based primarily on the Civil Law model (Zhang 2016). The civil law was derived from Roman