Compare And Contrast Song And Ming Dynasty

There was always a cycle of decline in the dynasties after a beginning period of prosperity and power. Historians, both inside and outside of China, could recognize this pattern. A pattern of prosperity, with decline right along side the "Mandate of Heaven," was the familiar way. The people were immediately pleased with their government body, but as the government made poor choices, placed unequal taxes on the poorest people, and interfered with others,

The Han and the Yuan Dynasties share some similarities, but also some differences. First I will be talking about the similarities that both Dynasties shared. First the Han dynasty shared some native trait while the Yuan Dynasty had foreign traits. The Han Dynasty lasted over 100 years and had numerous leaders to lead. On the other Hand the Yuan dynasty only lasted a generation and then started to wear out over the years. Han being a new culture created a new philosophy for a new dynasty starting out was big. Usually dynasties just passed down traditions and they followed it, but for the Han that wasn't the case. The yuan dynasty did follow the traditions and they picked up cultures traits from chinese tribes. They shared laws, Gods,

The Next piece is an image form Guo Xi who was a master from the Northern

The Qing empire ruled China with Confucianism as the main imperial system used until the very end. However, the beginning of Qing downfall result of the exam system became corrupted and filled with bribery. Instead of the fair examination on the knowledge of Confucianism, the wealthy use their power to get their ways, result in not the most qualified politicians. Additionally, it shows the lack of Confucius value in the Qing system. On the other hand, bureaucracy meant to improve the lives of the wealthy not the poor. Also, the money was given to the people with power and wealth, not to infrastructure.

d. Contact with the West increased in the 17th century, but in the early 18th century, the Qing rulers restricted trade to land outside the walls of . The 1793 British mission to expand trade did not succeed, and the emperor Qianlong explained in a letter to George III that China British manufactured goods.

Emperor- the emperor was at the top of the entire hierarchy and he ruled over the Dynasty while his family was rich and

The Tang, Yuan, and Ming dynasties all shared a similar factor when their civilization declined. Heavy taxation resulted in the peasants’ not being able to pay. In the Tang Dynasty, the increase in taxes resulted with the peasants’ uprising. The Ming Dynasty faced a monetary crisis with great deficits. The Yuan Dynasty had to face the difficulty of paying taxes. This was the main and biggest problem between all three dynasties. To have fixed this, I would have advised the Chinese emperor’s to create an organized system of government where money would flow without any disruptions. More jobs would have to be created to help the peasants’ pay off their debt better. Additionally, I think it would have been better if the rich were taxed more than

The family structure of the Ming and Qing dynasty revolved entirely around the concept of Filial Piety. Filial Piety, had a focal point aimed at the relationship between the father and the duties of his children to him. The father was the leader of the house who in turn passed this position to his eldest son. Furthermore, it was the sole responsibility of the children to take care of his or her parents as they grew old in age. Over time these family lines grew and became known as clans. Not only did the clans take care of one another, the also had many members from various ranks within the hierarchy of society. When a member of the clan climbed the ranks in society, it brought great promise and or wealth to the entire clan. However, women

The Ch’in Dynasty had a strong, totalitarian, central government that was very structure and provided structure for the people. Legalism was very beneficially effective in the way that it ended the Warring States period by using their powerful government to rid China of feudal lords and feudal states and taking all of the land back from them because they had all taken advantage of both each other and the land. During the period of their strict rule through legalism, the Ch’in accomplished starting and building 1,845 miles of the Great wall of China to keep out invaders from the north, helping to protect their people, and building over 400 miles of roads and irrigation systems for their people. However, legalism also negatively impacted the lives of the people of China during the Ch’in Dynasty in multiple ways. In order to make the people believe that Legalism was best, the Ch’in burned books on history and Confucianism, and killed Confucian scholars who refused to give up their beliefs. Those who did something that the government did not like were punished. All of the people’s actions had consequences, both good and bad. The Ch’in forced people to work for them for months on end without having any guarantee for them or their families of knowing when they would be home, if they would ever return, or if they would die working. This violated the basic human rights of the people who were forced to work for the government on projects such as the Great Wall of

Ancient China’s rich history has a direct influence on the China of the 21st century. First, the immense importance of the cultivation of rice, which became a staple source of food in China for centuries. Next, the primary source of accounts of ancient china comes from the Shujing, which spanned the Xia, Shang, and Zhou empires. Furthermore, The power women could hold reached its heights during the Shang empire, and underwent a downward trajectory during the Zhou empire. Moreover, regime changes have had a unique outcomes in China due to the “Mandate of Heaven” which gave new regimes the control over the civilians of the conquered empires. Lastly, the decline of the Zhou came about from the power of local rulers who began to seek their own interests. Ultimately, the mandate of heaven bears responsibility for keeping China intact for centuries regardless of conflicts and shifts in power.

A dynasty is defined as system of monarchy where power is held by the family bloodline. The Song Dynasty or Sung Dynasty, often thought of as another period of “Golden Age” lived on for centuries. The Tokugawa Dynasty, also known as the Edo period or the “Great Peace” lasted from 1603 till 1868. These two empires had great differences and not as much common characteristics other than both being dynasties in the large continent of Asia.

This in itself shows a reason why the happiness and prioritization of the lower classes should be brought about. The Mongols understood this concept and began to develop the lower classes to help the overall country develop as a whole. The Mongols gave strong support to the peasants and peasant economy of China, believing that the success of the peasant economy would bring in additional tax revenues and ultimately benefit the Mongols themselves. (Curtis) They did this by allowing tax remissions, and setting all peasant taxes based upon their annual income. This allowed the Mongols to keep on friendly terms with the majority of the population and run a more stable society. This also increased economic influx because, as the lower classes became relatively richer they started paying taxes that were set at a higher price than they would initially have been. This cycle continued over and over again to turn China into a more wealthy state. Another key aspect of the lower class were the artisans and the merchants, though normally in China, they were considered parasites(Guiseppi), the Mongols saw them as a potential source of income. They started investing in them. “Yuan Dynasty witnessed a golden age of Chinese theater. The theater at this time was full of spectacles, including acrobats, mimes, and

The Chinese people have experienced rapid change, in government and culture in the 20th century. Although the common people seemed to have risen up against oppression from the ruling class, liberty and equality often remains out of their grasp. For centuries the dynastic cycle has dominated the culture and collective consciousness of the Chinese people. This process is characterized by unification, followed by prosperity and success, followed by corruption and instability, and finally rebellion and overthrow. This gives way to a new dynasty that was said to have received the mandate of heaven. This cycle, in some ways, ended with the fall of the Qing dynasty. This marked the end of over 2000 years of

The Ming and Qing dynasties, has had many key people that contributed to the China. One of the individuals that appears in my mind is Dai Jin, a painter from the Ming dynasty. He was a big supporter of the Zhe School, which they studied former traditional painters like the Four Great Masters. Dai Jin style of paintings involved using elements of nature and zig-zag patterns. In the painting “Returning Home at Evening”, Dai Jin has similarities to Ni Zan painting, like possibly copying his work.

The Chinese Empire was large and controlled most of Asia at one point in time. One of the dynasties that ruled the empire was the Ming Family. Ruling from 1368-1644, almost three hundred years, the Ming Dynasty impacted Chinese history very much.