Compare And Contrast The Witch Trials Of England

Witch trials were a big part of the United States’ history. During the witch trials violence was more abundant than usual. They really started getting “popular” in the late 1600’s. The violence of the trials impacted people’s lives so heavily back then. By looking at witch trials, we can see the vicious impact it had, which most readers don’t see; this is important because it shows that violence was and is always the answer. People were most commonly tortured by stoning, being burned alive, and by placing heavy rocks on top of one’s body until they died. Women and, sometimes, men went into hiding and feared for their children and their own lives. Puritans wanted to please God and they thought killing witches, who were thought to be satanic, would be a good deed. Cotton Mather was one of those Puritans. Violence was a public practice and people would often come out with their kids and watch the trials so everyone became desensitized, for a period of time, but it also struck fear into the people who were “not doing what they were supposed to do”, according to the Puritans, or who were mentally disabled.

During the seventeenth century, many Puritans became fed up with the Church of England and its devilish ways. They wanted to break free from it, and make changes elsewhere. They got permission to set up a colony in Massachusetts Bay, and soon after that, over twenty-thousand Puritans fled from England to America. They decided to base their colony on the word of God, and believed God would protect them if they followed his commandments. This meant that if anyone were to sin, “they didn’t want God to protect them because they already worshiped the devil,” and “anyone who worshipped the devil was a witch who used witchcraft to possess others.” Because of this theory, many people were accused of being witches and using witchcraft. The most notorious series of hearings and prosecutions for those accused of witchcraft took place in Salem Village, Massachusetts, known as the Salem Witch Trials.

Nineteen were hung, one was pressed and tortured to death, hundreds were imprisoned, and five had died while waiting to be trialed in prison. They were just a victim of being someone’s personal vendetta. The witch trials were revolved around a group of women that were said to of witnessed witchcraft. These young women were thirsting after their enemies to get the type of justice they thought to believe was reasonable for things certain people had done in the past that enraged them. Witch hunts like these root back far, all the way back to New England. During the 17th century europe was swarmed with accusations of

Robert Calef was a merchant in Massachusetts during the witch hunts of 1692. The primary source that is being analyzed isn’t about him but is from many stories that he collected and put them together in a manuscript. This manuscript that contains true accounts about the trial and it included the attempted escape of Mrs. Cary of Charlestown Massachusetts told from her husband Nathaniel Cary’s viewpoint. I believe that Nathaniel Cary wanted this account to be written in order to highlight and expose how the puritans handled the witch trials and specifically the trial against his wife and to inform people of what was truly happening in New England at the time. In this primary source analysis, I will be discussing what this document tells us

The Salem Witch Trials were a series of accusations, trials, and executions based on the supposed outbreak of witchcraft in Salem, Massachusetts. The trials began during the spring of 1692, and the last of them ended in 1693. It all started when two young girls, Abigail and Betty Parris, began experiencing violent convulsions and outbursts, which were thought to be brought about by witchcraft. Whether they were faking these symptoms, were afflicted with an actual sickness, or were experiencing them because of some sort of psychological reason is widely debated, though it is known that the sisters accused their maid, Tituba, of forcing them to participate in witchcraft with her. Some who theorize about the causes of the trials dismiss the Parris girls involvement in the beginning and instead attribute the outbreak of accusations to judgement upon the members of society who break social or religious rules, or who struck the upright members of society as ‘strange’ and ‘suspicious’, such as the homeless, the poor, and old or widowed women. The cause of the hysteria that went on in Salem after this is what is speculated by so many. There are probably hundreds of theories out there, but a few in particular are more widely known, accepted, and supported than others.

Fear often dictates how people’s mindsets are set up and how they behave during day to day trials and tribulations. Fear is something that can be beautiful and accepting when the fearful allows it to not overcome them but also dangerous and ugly when a concoction of fear and lies is made. We can see this during the 1950’s when The Red Scare took place and in the past with The Salem Witch Trials, both of which black listed people and ruined reputations while also, sadly, taking lives. The two subjects have many similarities, as they allowed history to repeat itself but also many differences, nevertheless they are often put in the same boat, and the question is… Why?

Brought to the New England colonies by the Puritans was not only a strict theology, but an understanding and fear of the supernatural world they believed was so tightly intertwined with their earthly world. Therefore, it was only natural for the pious colonists to be wary of things they did not understand and suspect denizens that did not act accordingly to the standards of what it meant to be a Puritan. However, even though there were many suspicions of certain individuals associating with the Devil and performing witchcraft, there was usually not enough substantial evidence to indict said individuals. Then, after several Native American raids, a change in government to an Anglican leader, and the arrival of Separatists, Puritans became even more wary and anxious of those around them. This turn of events set off the biggest witch hunt in colonial America, known as the Salem Witch Trials. Due to her personal misfortunes and venomous tongue, Sarah Good was one of the first three women to be accused of witchcraft and was later hung on July 19, 1692.

The Salem Witch trials are a very known event in history. Groups of people were accused as being witches by the church and its followers. The murders of the West Memphis is another very similar situation of the West Memphis police blaming three teenage boys because they stood out from other citizens. There are many similarities between these two events of mass hysteria and false accusations.

During the late 15th to 17th centuries, thousands of individuals were persecuted as witches, mainly older women. Throughout this era, it was widely believed that these individuals performed evil deeds of the devil and practiced dark, black magic. The events of the witch trials occurred in a time of great change in Europe. In a time of social, religious, economic, and political uncertainty or instability during the period of the Protestant Reformation, the Catholic Reformation, the Scientific Revolution, and more political shifts and changes, citizens began to turn to supernatural scapegoats and superstition, which in a way revived the religious theology which had flared downwards during the Renaissance. Witches were soon hunted down and unjustly

Before exploring the reasons that the number of executions of witches was so low in England, we should first explore the English conceptualization of a witch. During the witch craze of the 16th to 17th

Salem Witch Trials was a series of hearings and prosecutions of people accused of witchcraft in the Salem Village of the 17th century New England. The trials caused executions of many people but mostly women. Salem Witch Trials exposed the different roles men and women were supposed to play during the seventeenth century. Women were supposed to take on “wifely duties” such as, be mothers and housewives. Women were thought to follow the men. The trials also revealed that there were strict religious norms during the seventeenth century. There was a rigid moral code believed that God would punish sinful behavior. Those who were under the covenant by the church of the Salem Village believed that Satan would select those to fulfill his work

The witch trials in continental Europe, which lasted from the late 1300s until around 1650, resulted in an execution of "between 200,000 and 500,000 witches, 85% or more of whom were women."1 There is wide debate between historians arguing about whether or not this is a mass act of sexism—some stating that large groups of men gathered together to blame women for all of their village 's misfortunes, while others state that there were still a high number of males executed for witchcraft, and that anybody could be considered a witch. There is no getting around the fact that gender was a very important factor in the European witch trials, seeing as a majority of victims across the country were women. That being said, the idea of witch-hunts being sexist and specifically targeted towards women is false, rather, the label of "witch" was more frequently added onto powerful women who were viewed as sinful threats to society, resulting in the high number of executed females.

The Salem Witch Trials and the Würzburg Witch Trials Have you ever wondered about the effects of mass hysteria? Mass hysteria is a condition that can affect groups of people, usually as a result of fear. One of the earliest recorded examples of mass hysteria is the Salem Witch Trials. In the year 1692, more than 200 people were accused of performing acts of witchcraft and as a result, 20 people were executed. At the time, the people of Salem were afraid of being called a witch, which only further enhanced the mass hysteria of Salem.

Through the fifteenth to the eighteenth century many components of society overlapped in witchcraft. As political, economical, and religious standings became unstable the witch craze grew exponentially, becoming an industry. Typically older women were accused as witches due misogyny and stereotypical uselessness. The persecution of witches in modern Europe was caused by blame, religious ideology, and personal and industrial gain.

The cartoon "The Witch Trials of 2016" is a combination of two separate events. The first event is the election of 2016. This is seen through Donald Trump and Hillary Clinton being the main focus of the cartoon. The other event is the Salem WItch Trials and this can be shown in the witch hats and the courtroom. The cartoon is comparing the two situation as one in the same. The comparison works together because of the similarities of chaos in both the Witch Trials and the Election. Trump is depicted as the judge and with that comes his authority or rather the illusion of it. Danforth didn’t have the actual say of what happened to the accused but instead the group of girls were the deciding factor. In the Crucible, the quote “I judge nothing.”