Compare And Contrast Tituba In The Crucible

The trouble in Salem began in January, 1692 when Tituba, a slave from the West Indies was talking to Elizabeth Parris, daughter of the Reverend Samuel Parris, and his niece, Abigail Williams about their futures. After telling them their futures, the girls begin to cry hysterically and act strangely as if bewitched. These fits could be brought on by the idea that their futures as Puritan child-bearing women was at risk or also by the girl’s wanted attention that they had no chance at getting regularly in Puritan society. Tituba also is undergoing torments at this time, seeing specters and having the same type of fits that the other girls are having. As the fits begin to happen to other

Tituba’s fear of physical harm motivates her to cry witch. Reverend Hale’s harsh treatment of Tituba causes her to cower from him even before being accused of witchcraft. Tituba’s fear increases when Abigail accuses her of making her “drink blood” (43). Reverend Hale in turn concludes that Tituba serves the Devil. Reverend Hale orders her to wake Betty who she has sent her “spirit out upon” (44). Initially, Tituba pleads that she “don’t compact with no Devil” (44) but when she realizes that she

In Arthur Miller’s play, The Crucible, Tituba is most to blame for the Salem Witch Trials. Tituba was a slave from Barbados that worked for Reverend Parris. She performed the roles of the wife, even though they were not married. Tituba practices what the Puritans contemplates as black magic, but she only practices at the appeal of Abigail Williams. She never considered spell casting, dancing, and singing was premeditated evil because those practices were spiritual and common descending from her African roots. In Arthur Miller’s play, The Crucible, Miller demonstrated that it was Tituba’s flaws Gullibility, Immaturity, and Ignorance that led her to be most responsible for the tragedy of the witch-hunt in Salem.

As the story of Tituba unfolds, it reveals a strong and kind hearted young woman, very different from the Tituba we meet in The Crucible. I, Tituba, Black Witch of Salem unveils for the reader, Tituba's life, loves, and losses. Her long and arduous journey through life is inspired by her many female counterparts, yet also hindered by her insatiable weakness for men, who also press upon her the realities of life.

In the Crucible, by Arthur Miller, Tituba, a black woman, was brought back from Barbados by Reverend Samuel Parris, who used her as a slave. Tituba is one of the most crucial characters in the play because she planted the idea and fear of witchcraft in the Salem community. She could be described as the catalyst for the Salem witchcraft hysteria.

Tituba is Parris’s slave from Barbados. Tituba was with the girls when they went into the woods and danced around the fire. Abigail told her to cast a spell onto Elizabeth so she would die but before anything could happen they got caught. When accused of witchcraft she confessed so she wouldn’t be hung. She also accused other people with being with the devil and that she even saw them. Tituba told them that the devil told her that she needed to kill Parris but she always told him no that he never has done anything to hurt

Elizabeth Parris and Abagail Williams, the pastor’s daughter and niece respectively, were two of the six young ladies that Tituba watch over. In the beginning, Tituba would perform witchcraft in an attempt to lure the girls into witchcraft but the girls rejected Tituba’s actions. Eventually, the girls would begin to act out and were proclaimed to have become bewitched. After Parris discovered that his girls’ actions were not of physical nor mental disease and of spiritual doings, an aunt of one of the afflicted girls used Tituba to experiment using a urine-cake (eventually this aunt would be scorned for practicing counter magic) to determine who bewitched the young girls. When the girls cried out that it was Tituba’s doing and made several accusations of her acts of witchcraft, Tituba rejected all allegations. In theory, Tituba made herself out as a witch. In the end of her trial, Tituba would confess to practicing witchcraft. She confessed that she had signed the Devil’s book along with eight other witches including Goody Osborne and Sarah Good, as well as seeing the Devil various times in the form of a tall man, a hog, cats, a great black dog, and wolves and birds. Sarah Good and Goody Osbourne worked in command of Tituba taking the Devil’s orders to terrorize the young women of the household by pinching, harming, and performing acts of levitation. Tituba being the first to

During the phase of witchcraft accusations, it was observed that generally women were both the accusers and the suspects of witchcraft. An Indian slave named Tituba was the first perpetrator of witchcraft, who used to work in Samuel Parris’ house (Ray, “Satan’s War against the Covenant” 82). She was severely tortured and interrogated during her capture. At one stage of interrogation, Samuel Parris brutally assaulted her, which resulted her to confess about her involvement in

The Salem Witch Trials of 1692 were a series of trials in which twenty-four people were killed after being accused of practicing witchcraft. These trials were caused by different social climates of the area including the very strong lack of a governor, the split between Salem Village and Salem Town, and the strict puritan lifestyle during the time period. Tituba, the black slave, was a foreigner from Barbados. Her role in society was to take care of Mr. Parris’s family. Tituba’s situation contributed to her role in the witch trials because Mr. Parris promised her freedom if she confessed guilty. Tituba also realized that with her false confession of being a witch also helped keep her life, therefore she accused other people in the village

In the 1950’s Arthur Miller wrote the play, The Crucible which reflects upon the Puritan Era in the 1600’s. In the play the characters try to survive a witch hunt that is quickly killing off salem due to Abby’s psychotic lust for Elizabeth’s husband, to reflect on the state of minds in the 1950’s during the communist hunts. Abby, in her late teens had an affair with John Proctor, Elizabeth’s husband. After John broke it off with Abby, she went on to convince the town that there are witches in salem, and due to an idea she got once Tituba was convicted of witchery, she was intent on convicting Elizabeth as well. Even though Tituba, the only slave in salem, and Elizabeth, the wife of John Proctor , seem separated by race, religion, and status in the community, they are both very similar in that they have no power as women, and they are both victims, in The Crucible.

Another characteristic trait I associate with Tituba is being a caring person. Tituba has a caring personality by the way she treats Betty. While being accused of bewitching the girls she said “ I love me Betty”. She has cared for Betty like she was her own ever since she was born I am guessing and would never hurt a hair on Betty’s head. I relate to Tituba because I care for others before myself. Many of my friends come to me for advice or just to rant to me because I am there for generally everyone when they need someone. One I was extremely busy and was going to drama and my friend lets’ call her Meg. Meg was sad because of some guy who broke her heart again. She texted me asking me if I was busy and she needed someone to

Before being sold into slavery, Tituba was a native of New Spain. She was purchased by Samuel Parris in Barbados and brought to Boston in 1680. She, along with two others, was a slave to the Paris family. One was a Spanish Indian named John and the other was an African American boy who died at the age of fifteen due to unknown causes. Tituba did house work and cooked while John did the more labor-intensive work. Tituba also looked after Samuel’s daughter, Betty. Tituba and John got married in 1689, the same year the Parris family picked up and relocated to Salem Village. When the family moved to Salem, it was calm for a few years. However as rumors of witchcraft floated around the village, things became less than ordinary. (Roach, M. K. p. 819, 871,)

Tituba was a women considered to be an outcasts of the village since she has very little dignity in being a slave. These false accusations lead Tituba to be condemned to death. This unjust act is only the beginning of a series of false allegations that take control of Salem, as well as the spreading of paranoia and hysteria through the village. This finally results in the deaths of the some of the main characters, such as Rebecca Nurse and John Proctor, for carrying out acts of witchcraft.

When Abigail accused her of witchcraft, Tituba dined all of the accusations. Unlike Abigail, Tituba did not have a plan to defend herself. She was also not able to control the girls and make them tell the truth. When Tituba was threatened to be hanged, she changed her mentality on the situation. Instead of dining what she had done, she confessed her sins. During her confession, shame affected what she revealed to the others. Tituba said that the devil had control of her, and wanted her to kill Reverend Parris. This was Tituba’s way of admitting that she had thought about killing Reverend Paris. Tituba also took the center of attention off of herself by

[Sitting down, eyes closed and hands gathered, praying] "Dear heavenly father, I bow my head down to you now, asking you for your forgiveness. I have committed a grave sin even resulting in someone being executed. I wronged you father and I shouldn't have confessed to having connections with the devil.