Compare And Contrast Williams Family Traditional Vs Untraditional

There are many ways that the idea of the “traditional” family has changed over the past several centuries. For instance prior to the 19th century family was often considered anyone who lived within a household whether related by blood or not. This included employees and extended family. Per Coontz (2010) “The biological family was less sacrosanct, and less sentimentalized, than it would become in the nineteenth century.”(p. 35) In society at the time it was socially unacceptable to be separate or not included as part of a family household. Over time, the term family came to encompass the immediate family, a husband, wife and their children. During the late 1800’s through the mid 1900’s there were emerging ideas of family that were not widely accepted as traditional or normal, these included single parent homes with only a Mom or Dad, Stepfamilies and same sex couple and parent households. Today, American ideas of what constitutes a family have drastically expanded to include these formerly “non-traditional” families

This family is an upper-middle class Caucasian family living in an urban environment. The parent’s divorce has impacts on the

A family helps mold each person into who they eventually will become. The family is a guide for the success of a child's future. The stability of family creates a building block for how the child will progress throughout life. When parents divorce, the children are left with no stability causing them to lose basic concepts of childhood that may carry with them throughout life. Children of divorced parents have less success and happiness creating less productive citizens in our nation.

Even in the emotional support and compassionate partnership of a family, money can dominate the well-being and status of both the parent and child. In most cases, you either get financial support from your family and relatives or their emotional and courageous support, but it is rarely likely that a family member that gets the best of both worlds. In Grestel and Sarkisian’s ‘the Color of Family Ties” Blacks and Latino(as) are more likely to get along with extended relatives rather than their White counterparts, but on the other hand, Whites are more likely to give and receive financial aid from their relatives than their non-Whites (49). However, not all Whites are rich and not all non-Whites are poor, so by placing them in the same income, level of education, and along the scenarios of family matters, and the results show a different story. To impoverished Whites, like their non-White counterparts, would more likely ask for help on their basic needs and visit their families more often (51). While middle-class non-Whites would talk more about “personal concerns or share money with relatives than are their poorer counterparts.” (51) This data read made an interjection to my personal life due to the fact that even though I am systematically poor than the majority of my family, I still gain both financial and moral support in my family because it’s just a special case that they’re willing to help me

Stephanie Coontz in “The Way We Weren’t: The Myth and Reality of the Traditional Family” emphasizes that the traditional and ideal nuclear family widespread in media and textbooks are false and far from reality. In fact, it is common to see more similarities to the traditional family consistent of “male breadwinner and nurturing mother” (1) today than in the past.

Italian American and Greek American parents are devoted to raising their children, and caring to them well into their adult years. While the Irish American culture allows their children to move out, prepared or not, the Italian American and Greek American cultures would not do this willingly. The Italian American and Greek American cultures believe that they will not have as much an impact or closeness, and their children could venture into trouble if not advised everyday of their lives. With that being said, Italian American and Greek American children often live in their parent’s homes well into their adult years. What might be surprising to other cultures, especially the Irish American culture, is that even newly married couples are welcomed to live in their in-laws home until they find, or until they can afford, their own home. The Italian American and Greek American cultures are even big on assisting their relatives in finding employment, and this ties into the importance of family businesses, where they will hire and keep their success

Families around the world consist of many variations. The traditional family includes a mother and father of the same racial background and their children. While this is the most acceptable type of family dynamic, today there are families that consist of countless different types of deviations. Many children grow up with one parent, gay parents, or with their grandparents. There are also families that consist of two parents that are of different races. Interracial families consist of relatives who are from diverse origins. Interracial families include families where the parents are of two different races or when the adopted children are of a different race than their parents.

The Blackford family was the first family that I interviewed. The family consists of three members. Brenda Blackford, the mother, is 53 years old and is a pre-school teacher at Methodist Temple Children’s Center of Evansville, Indiana. Brenda dropped out of college to be with her now husband, and the father, Kurt Blackford. Kurt is 56 years old and is a lot manager at the auto dealership of D-Patrick Nissan, also in Evansville, IN. They have an 18 year old daughter, Caitlin Blackford, who attends Indiana University Bloomington as a freshman. Both parents, and daughter, are Caucasian.

Naomi Gerstel and Natalia Sarksian have shed new light on the subject of minority families and their differences to the traditional nuclear families in their essay, “The Color of Family Ties.” According to their work, those of White descent make up most of all nuclear families which can be described as a father, mother and children all living in one household. Gerstel and Sarkasian point out that it is not always the case that, “Black and Latino/a, especially Puerto Rican families are more disorganized than White families, and that their families ties are weaker,” as they are often thought of by those in politics or the media (62). In fact Gerstel and Sarkasian write, “Blacks and Latinos/as, are as likely as

The Moore family is a family that is made up of three generations, starting with the grandparents, parents, along with the children. The Moore family also consist of multiple racial groups, such as African American and Caucasian that causes divided within the family because of the cultural differences within each group. The Moore family is made up of Jessica, Caucasian mother, Ed, African American father, Derrick, adopted African American son, Terrence, Jessica’s biological biracial son, and Debbie, Ed’s biological biracial daughter. With the listing of the both husband and wife along with the children, it is clear that this family has encounter a few life transitions, trajectories, cohorts, turning points, and life events. Understanding life course perspective will assist with understanding the family dynamics that are displayed within the Moore family. Life transitions, trajectories, cohorts, turning points, life events, along with other terms will be defined and discussed to fully examine the Moore’s family behavior and life events that guided their family’s development. With all of the issues that the Moore family has encountered both Jessica’s and Ed’s marital problems may be seen as the core of their family’s dysfunction, therefore, this will be explained under the life course perspective.

After obtaining my recent degree in Anthropology from the University of Georgia and securing a job as a campaign assistant for a candidate running for U.S. senate, I have been assigned the task to help my candidate write the best family values policy platform he can. To accomplish this goal, I have interviewed one participant, nineteen-year-old Brandon, about his kinship system. This will help me gather information on the social issues of a family and family values. To give you a quick introduction, Brandon is my boyfriend and someone who I have known for almost a year. I am quite familiar with his family. Brandon grew up in a single-parent home after his parents divorced when he was six. They are not alone here; in 2012, there were 11.2 million single-parent households documented (BOOK pg 366). In this home, he was raised primarily by his mother, and lived there along with his older sister Chrissy Dale. Brandon has a bilateral descent group, meaning the relationships in his family are recognized through both his mother and fathers’ sides of the family (LECTURE). His kinship system is also homogamic, meaning all of the couples in his family married from inside their social group. (LECTURE). Brandon is not my participant’s real name, but will be used for the sake of this project for ethical reasons. In this report, I plan to make known step by step Brandon’s family and who inhabits it, what occupational patterns they have, what residence patterns they follow, and how

The way in which the ‘family’ unit is perceived has changed immensely since the last quarter of the twentieth century. Over time, many factors have contributed to these changes including, and not limited to, the industrial revolution, the feminist movement, the period of modernity and technological advancements. As a result, these factors have influenced significant changes to the ‘family’, these include; the increasing rates of female occupation, mean age at marriage, divorce, unmarried couples, single parents, mean age at birth of first child, and a decline in marriage rates. Moreover, this essay will examine how the family has changed over time through discussing the factors that have contributed to these changes. It is for these reasons and observations made by sociologists that it could be inferred that the way the family unit is perceived has changed greatly over time.

Falicov, C.J., & Brudner-White, L. (1983). The shifting family triangle: The issue of cultural and

My paternal Irish heritage combined with my English/Native American maternal side generally includes small size families. The largest family size is 3 children on the paternal side and my immediate family comprises of a sister and myself. The general role of the family throughout the generations incorporate the male working outside of the home with the female working as the stay at home mother. My sister is married with 3 young children and changed her roles within the past 7 years as a working wife with no children to a nurse manager on sabbatical until her children start school. Her husband and their cultural heritage are much different than ours. They have a very large Irish family with 6 children and were brought up with a nanny while the parents worked long hours and engaged in social elite functions. My sister adjusted

Today society displays greater diversity within households. Most American households are now non-traditional or unconventional. Non-traditional or unconventional families include; single parenthood, singlehood and LGBT relationships. Modern family is a comedy exploring the different “modern” families. This show explores a huge unconventional family through a gay couple, made up of Mitchell and Cameron, and their adopted daughter Lily; a straight couple comprised of Phil and Clare, and their three children, Luke, Alex and Hayley; and a multicultural family which is comprised of Jay and his much younger wife Gloria and their son Manny. Modern family explores how the present day family is defined and , modern America means for family members. Despite Modern family’s groundbreaking success in representing non traditional families, the show continues to reinforce heteronormative values through stereotypes of queer identity in regards, gender roles within the relationship, gay adoptive parents and gay marriage.