Compare And Contrast Zhou And Han Dynasty

In China during 406-221 BCE, the battling states between the Zhou and the Han Dynasties? were in a state of governmental disorder. Although the era was in a disruptive state, it ushered in a cultural opening that left a long lasting imprint on the Chinese history. As a result, three major belief systems surfaced Confucianism, Daoism, and Legalism in an attempt to achieve a sense of political order in a disorder period. There are distinctions in the way each of the belief systems approached the many problems that plagued the Chinese society. First, all of the founders were contemporaries in China. As well as considered philosophies, who studied the future, and sat out to focus on the present rather than the past. In contrast, Confucianism, Daoism and Legalism established various paths in search of an optimistic future for the success of China. Second, both Legalism and Confucianism developed a social belief system, but are considered a religion. However, both Legalism and Confucianism purpose was to create an orderly society in the hopes of prosperity. In contrast, Daoism does

Two of the earliest empires in Chinese history were the Qin Dynasty (221- 206 BCE) and the Han Dynasty (202 BCE- 220 CE). They both successfully unified the vast nation of China. Both Empires allowed government to not only influence politics, but also economy, philosophy, and social life. The empires ruled China distinctively differently. The Qin was a very fierce and brutal dynasty, while the Han dynasty tried to reduce the repression of the people brought by the Qin Dynasty. They also both used two distinctive government styles, the Qin used Legalism, a style based on based on effective institutional structures, and the Han used Huang-Lao which combined legalism with Daoist and Confucian ideals. While both empires and schools of thought had their strengths and weaknesses, both subsequently fell.

during the Zhou Dynasty, China was experiencing a great deal of political turmoil. A major part of this era was called the Period of the Warring States. It was a time when there were numerous wars that occurred due to the conflict that existed between seven states. (Watkins, 2013) These warring states were the Han, Wu, Zhao, Chu, Qi, Yan and Jin. According to Jerry H. Bentley and Herbert F. Ziegler of the book Traditions and Encounters, “This period forced some people to reflect on the nature of society, and the roles of humans beings within society.” The authors continued saying that it forced others to “identify principles that would restore political and social order.” (Bentley & Ziegler, 2011) The principles of Confucianism were established and followed in order to help the citizens of China to live and govern their communities more efficiently. Through Confucianism, Confucius helped legitimize China’s rule and bring about order in the mist of turmoil. The effects of Confucius’ principles are still seen and felt today in many aspects of modern day Chinese society. Veritably, there were points throughout Chinese history where Confucianism affected almost every aspect of life in China. Confucius has impacted the development of Chinese thought and culture in various ways from education to politics, to familial relationships.

Following the collapse of the Han Dynasty in 220, China declined into an elongated term of division. China was divided and in a time of war, with a lack of leadership. It was only in the Sui Dynasty (589-618) reunited North and South China as one. The Tang (618-906) and Song (960 - 1279) Dynasties that followed created the “Golden Ages of China”. Although the Tang and Song Dynasties existed in a similar time and had a similar economy, there are also many differences between the influential dynasties such as certain aspects of their society and politics.

The Han and the Yuan Dynasties share some similarities, but also some differences. First I will be talking about the similarities that both Dynasties shared. First the Han dynasty shared some native trait while the Yuan Dynasty had foreign traits. The Han Dynasty lasted over 100 years and had numerous leaders to lead. On the other Hand the Yuan dynasty only lasted a generation and then started to wear out over the years. Han being a new culture created a new philosophy for a new dynasty starting out was big. Usually dynasties just passed down traditions and they followed it, but for the Han that wasn't the case. The yuan dynasty did follow the traditions and they picked up cultures traits from chinese tribes. They shared laws, Gods,

The Han Dynasty was the second imperial dynasty right after the Qin Dynasty, so there are major similarities between the two. One of those is the social structure of the country. The system consists of three tiers. Bureaucrats and government officials are on top, skilled laborers such as farmers and blacksmiths were the middle class, and servants and merchants were the bottom class. The country was ran by the Emperor and his/her royal family. Importantly the social class did not impact the wealth or power of each individual or family, it only indicated their status. This is how order was established throughout this civilization.

Before Qin became emperor, the government system was not fair. He improved it by ranking officials according to their achievements and abilities. Instead of having status because of family, soldiers would be promoted

Classical Chinese Empires and the Roman Empire were massive Empires that both became some of the most well known Empires in the world. The Romans were set out to conquer the lands of Europe and take anyone out in their path. The Chinese Dynasties lasted for a 4,000 year span of many Emperors like the Zhou Dynasty, Qin Dynasty and Han Dynasty. They both had a reason on why they lasted so long, Rome were very serious for their army because when you got to the age of 7 you were sent to an extensive army camp which you would stay until you are 18. China had their Innovation and trade. For example the Han Dynasty were lucky enough to use the silk roads which got them tons of silk to trade to other empires. The Qin Dynasty had some of the first modern roads so they can travel with ease.

Even though the Qin dynasty was seen as barbaric and brutal, the Han did implement some of the old Qin institutions into their new government. One of these institutions were the Commanderies. These were administrative divisions of land in which a governor would be appointed by the government and run it as the government or emperor wants it to be ran. This is institution is very useful for knowing how many people you have. When war comes and you need to draft able bodied men to go fight, you will know just how many you will be able to get. Another reason would be for tax purposes. It is also very useful to regulate the trade and growing of certain crops. Even more in depth than that the government can control what the children in the commanderies are taught and what propaganda they are seeing. Qin law is another thing that the Han used from the former dynasty. One example of this practice was the fact that women could bring up cases against men even though the women did not have the same rights as men. Punishments were also

The Qin and Han dynasties changed many things regarding how China was governed. Like when Qin Shi Huang standardized the units of measurement, currency, and the width of roads to ease trade within his country, strengthening the unity between areas. Another change is the Han dynasty’s usage of education. They let all boys receive an education to a certain extent, however, if they wanted to further their education more they would have to travel to the capital. One of the several changes Qin Shi Huang changed how dictators controlled China in many ways how he distributed his land and power. Many of the changes he implemented were used by Chinese rulers for over 2000 years, these changes created a lasting effect on how China was ruled. The Qin

Although the Qin and the Han are different in how they governed after gaining new territory, there are still similarities such as, how both dynasty’s expanded their borders and then used isolation to keep the people in line.

The Roman Empire existed between 31 B.C.E to 476 C.E. and the Han Dynasty occurred 202 B.C.E. to 220 C.E. They existed at same times but were on opposite ends of Eurasia. They both had regions that were ruled by either kings, viceroys or governors in the name of the emperor. They were both similar in slavery, government, and their downfall. They also had their differences in religion, military, and center of power.

One similarity the Zhou and Song Dynasty have is that they both believed in a strict control towards the people. Song encouraged education upon his people. Zhou was different becasue he never encougred education upon his people. An simalarity that the Zhou dyansty and the Song dynasty are diiferent. The Zhou dynasty was split up into too two periods.

The unification of China was under the dynasties Qin and Han. There were formed schools of thought called Confucians, Daoists, and Legalists. These school of thoughts worked to bring political and social stability to China during the rule of the late Zhou dynasty which were chaotic years. Legalist principles and imposed centralized imperial rule were adopted by rulers of the Qin and Han dynasties. Political stability was the foundation of economic prosperity for the Han dynasty. There was a search of political and social order, unification of China, and a transition from economic prosperity to social disorder.

Even though the Qin Dynasty deprived the civilization of education, it created a strong bureaucratic system that limited feudal power and developed a cooperative population. Each Warring state followed a different political system, before it was conquered by Qin. The First Emperor, Qin Shi Huang, felt it was necessary to legitimize his power to unify the city states and for a cooperative population. In the Qin Dynasty, “the institution of emperor had a special meaning in China as the repository of imperial legitimacy” (Feng 2013, 249). In other words, the first emperor was given the title of being a “mythical ruler” that had godly powers and is the righteous leader of the empire based on the Mandate of Heaven