Compare and Contrast ?Genesis? and ?Penetrating to the Heart of the Forest?,

In order to make this argument, this paper consist of three parts. The first part will argue why Genesis is seen as the most compelling text due to its simplicity and logic. The second part will examine Hesiod’s Prometheus/Pandora story to prove that the complexity makes a logical statement of why the evils in the world came to be. The final part will be counter argument which states that Genesis might be more compelling at explaining the evils of the world because it demonstrates both divine and mortal choices.

Between the two stories (Book 9 of Paradise Lost and Chapter 3 of Genesis ) both still shared the same basis of Adam and eve deceiving god by eating the forbidden fruit. Satan is still portrayed as a serpent in both tales and eve is the first to deceive god but when it comes to differences there are many. In Genesis Chapter 3 satan kinda just comes out of nowhere and you're mystified about how or where he came from and why he is a snake. In Paradise Lost the author gives a back story saying that satan uses the tigris river to get into the garden and he enters through a serpent's mouth.

To study Genesis in terms of its literary and historical content is not to say that we are in any way being irreverent in our reading of this part of the Old Testament. In other words, it is possible to read Genesis in both a spirit of appreciation for its position as the opening exegetical narrative of the Bible and as a document that reflects literary and historical realities and influences during the time when it was being written down. This paper examines some of the contemporary sources that influenced the two sets of writers who recorded the events of Genesis.

The sin stories in the Book of Genesis address theological, cosmic, social, and ethical questions. These sin stories, The Fall of Man, Cain and Abel, and Noah and the Flood, and The Tower of Babel show the functions of myths and demonstrate man's likeliness to sin. These myths let the readers learn of the culture, beliefs, and foundation of the time.

Often a topic of debate, there are several different takes on the creation story existent in literature. Dependent on one’s religion, different beliefs about how the world we live in was created may arise. Looking deeper into the literature, one will realize there are also many similarities between creation stories. Based on the strong possibility that Genesis was influenced by the Enuma Elish, there are similarities that stem from the fact that they both describe the creation of a new world as well as differences in their interpretations and approaches to creationism.

All of the events in these stories led to the inevitable doom of the characters. In other words, the characters’ actions ricocheted back and impacted their lives negatively. These impacts, in both stories, affect the characters’ daily lives monumentally. In Genesis, Adam and Eve, after eating from the tree of life, became aware of their nakedness, “Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves,” (Genesis 3:7). After making their own clothes, the couple

One similarity that is present between the Theogony and Genesis is that both have women in a central role when it comes to the pitfalls of man. In Genesis it is Eve who eats the fruit from the Garden of Eden and eventually forces God to banish them from the Garden. In the Theogony, it is made clear that by the creation of Pandora from Zeus that the race of women is considered a curse to men and an “infestation” that is evil for them (Theogony ln, 375-385). In a similar vein to the above example, another major similarity is how in both creation stories, the deity plays an active role in shaping the lives of man through intervention or punishment. In Genesis, God does this by creating other wildlife as helpmates which Adam then names, by creating Eve, and also eventually punishing man for disobeying the order to not eat from the Garden. In the Theogony,

* Mosaic Authorship * Dating of Genesis * Purpose of Writing * Theological Themes of Genesis

Upon initial consideration, comparing similarities in the Homeric epic The Iliad against the Bible’s first book Genesis would seem outlandish. The comparisons between the two tales may not be abundantly clear. The parables of the Bible serve as religious cornerstones for society, while Greek tragedies serve as the moral lessons on which our culture is predicated. Fate in both narratives is understood to be a governing body, with a prominence being placed on remaining on the course with that which has been outlined for the individual. The “swift footed” Achilles and the “simple tent-dweller” Jacob are dually fated to embark on a trajectory that does not align with their idiosyncratic needs: death for Achilles, social status for Jacob. The comparisons between the two characters seems to augment more contradictions than parallels, yet it is through these similarities that the characters are humanized and the malleability of destiny can be understood. Fate in The Iliad and Genesis reveals an intriguing dilemma: one can either change their destiny, like Jacob, or one could succumb to fate, like Achilles. These polar notions serve to accentuate the significance of becoming an active participant in your own narrative, even when fate is not on one’s side.

The Drama of Scripture written by Bartholomew and Goheen takes the reader on a journey through the entire Bible in six short “acts.” The first Act discusses creation and the establishment of God’s Kingdom. In the beginning was complete darkness. Then, God created light and divided the heavens and the earth. He then split the waters and the seas, creating dry ground on which the rest of creation could walk. He proceeded to make plants and flowers and the sun, moon, and stars. He created days and seasons and animals of all shapes and sizes. And then, to add the finishing touch, God created men and women, male and female, He created them. The book states that “the Genesis story is given so that we might have a true understanding of the world in which we live, its divine author, and our own place in it” (Bartholomew, 29). Genesis 1-3, the story of Creation, is prevalent because it introduces the author of creation, humanity, and the creation upon which humanity’s drama unfolds.

Robert states in chapter one that “Genesis 1-2, the first two chapters of the bible show us God’s original, perfect creation” (27). In this chapter he goes into depth about the creation of the world. Roberts gives us four truths about creation.

For the past two-thousand years, the Book of Genesis has served as work of literature to the western civilization. Whether people believed in the Bible or not, the Book of Genesis tell stories they talk about having good morals, teaching live-learned lessons and overall it gives a glimpse of how the first human being acted when the world was developing and how they handle problems and situations. However, even though the book of Genesis shows a tone of life long morals, Genesis also shows the different sides of humans. Genesis shows how human can be deceitful, evil, and disobedient to authority figures. But these traits with humans were rarely displayed by man, but mostly by woman. In

In contrast the book of Genesis focuses much more the human side of the story where man is given dominion over the earth. In the book of Genesis, God gives his people dominion over

We all know that our mothers and fathers gave us birth, and grandmothers and grandfathers gave our parents birth. However, what about the beginning? What does the beginning look like? Who created the sky, the earth, the mountains and rivers, the plants, the animals, and the human beings? How was the world created? What happened to the creator? These questions have puzzled and are asked by every people. However, no one has yet found the answers, and I have heard people saying that the creation of life is as impossible as the natural creation of an airplane from a stack of waste. With the willingness of knowing the self, ancient people tried to create mythological stories

The book of Genesis, the first book inside of the Bible, a book which has been read billions of times by billions of people across the world, a book full of creation, life, good, and evil. Sunshine Through the Rain, a short film inspired by the dreams of Akira Kurosawa. A story about a boy who defies his mother and goes to see the fox's get married in the forest, a decision that may cost him his life. While these two stories may sound different and may have many things dissimilar, they also have some things in common. Inside of this paper I will be showing you what Sunshine Through the Rain and The Garden of Eden have alike and what they do not have alike.