Compare and Contrast Paper

A counselor’s job is to journey along with their client and to provide insight and support to those who are at risk and those who are hurting and searching for comfort and acceptance. If the counselor is a Christian they will also want to share our Heavenly Father’s love with the counselee and help guide them on a path that will lead them to Christ. There are several different techniques that can be used to break through the walls of some people in order to help them recognize the basis for their feelings whether it is such things as sin or faulty

How can a Christian counselor effectively counsel clients while holding to their convictions of faith? This question is one that many have to think upon. In reading the textbook for this class, the author takes the secular theories and breaks them apart. As a counselor, Christian or not, it is very important to pull from different theories rather than devote solely to one theory. Each individual coming in to the therapist’s office is wired differently in personality and belief system. As a Christian therapist, it is important to know the individual in the client’s chair. Being open with them about where one stands spiritually is a priority. The goal is to be able to take any theory and “think” Christianly. Every counselor is different, but there are central characteristics that one must focus their practice on while working with clients. The main goal as a Christian therapist is to integrate psychology, professional ethics, Scripture and the very character of Jesus in a way that never compromises the authority of God.

There are many views held among Christian counselors about how to Scripturally approach changing human behavior. For some who seek to base the motivation for change on Biblical grounds, an approach to counseling is geared toward changes that would allow one to conform more

Cognitive behavioral therapy (CBT) is a form of psychotherapy. The effectiveness has been researched extensively over the years (Dobson, 2001). There are over three hundred published studies about the outcomes of cognitive behavioral therapy interventions. The main reason for this is that an ongoing adaptation of this form of psychotherapy makes it applicable to a vast amount of disorders and related problems (Rounsaville & Caroll, 2002). Despite the relatively great amount of studies on the effectiveness of cognitive behavioral therapy, questions still remain about the levels of effectiveness for different disorders, about the effects of

Hawkins and Clinton (2015), stated that using the knowledge of counseling and incorporating it in the theology and spirituality, delivers a deeper counseling session with clients seeking a closer connection to God and a sense of hope (p. 8). Psychological issues apart from spiritual issues are presented in the text. Hawkins and Clinton (2015) argue the “overcoming the faith gap” as an issue, and state that the most challenging part for clients seeking services is doubting the fact that, incorporating theology/spirituality counseling may not fulfill their needs (p.

Christian counseling and secular has primarily the same goal and desire, that is to assist people with overcoming life obstacles that they are facing. In addition, they both seek to help their clients find balance in life, find joy, and be healthy and adaptable individuals, mentally, physically, and emotionally. Furthermore, there are many difference between the two. However, there are many approaches that a Christian counselor could use. Although, both Christian counseling and professional counseling have their place, there are models that can be integrated that will lead to healthy sessions with clients. The purpose of this paper is to look at those applications of biblical truth that is accepted in secular counseling techniques,

Personally, I enjoyed this article because I look forward to being able to integrate the Bible and Scriptures into my own counseling practices. I feel that both my knowledge of psychology and the Word of God will allow me to help people through anything. God’s word will be the basis of my treatment plans; I will also need my background and insight from psychology.

It is not an exaggeration to say counseling is a one of big parts in Christianity. One of the goals of Christianity is to sanctify and edify the saints with words of encouragement, exhortation, and admonishment. Through a process of counseling, therefore, Christians face problems and suffering of this world as well as being built up in faith. As a

McMinn unveils the realism of what essentially happens in the counseling office. He dives into the fitting together “Psychology, Theology, and Spirituality in Christian Counseling”. McMinn explains how “those who enter therapy in the midst of their pain experience a restorative counseling relationship that brings acceptance hope, and meaning into their broken lives” (McMinn, 2011, p. 20). There are various questions surrounding Christian counseling that McMinn faces head on in this book when it comes to the challenges counselors face as it relates to integrating religion and spirituality in their sessions. Life on the frontier as McMinn puts it, is where counselors face six basic challenges. Challenges such as moving from two areas of competence to three, blurred personal-professional distinctions, expanded definitions of training, confronting dominant views of mental health, establishing a scientific base or even defining relevant ethical standards (McMinn, 2011). Personal journey’s that McMinn has taken throughout his career provide him with the knowledge, skills and abilities to depict how we should face these challenges. McMinn talks about how many counselors have a need to interpret studies, have good psychodynamics and figure out which cognitive therapy is right for their counseling. As he states, “Christian counseling is more complex than other forms of counseling because our goal are multifaceted (McMinn, 2011, p.

Your job is to help people deal with the changes that come into their lives and make changes that will improve their lives (Collins, 2007, pp. 3-4). Additionally, Pastoral counseling can be both distinctively pastoral and psychologically informed. This occurs when it takes the identity from the rich tradition of Christian soul care and integrates appropriate insights of modern therapeutic psychology… (Benner, 2003, p.14). ). The primary goal lies with change; and our change is stemmed by our reliance upon the Father for change and healing and through “Jesus Christ [who] is the only all-sufficient and perfect healer for hurt people” (Wilson, 2001, p. 14).

Christian counselors have a responsibility to their clients to integrate psychology and theology in their therapeutic approaches. Incorporating multiple components however is not as straight forward as one might think. In Psychology Theology, and Spirituality (McMinn, 2011) McMinn discusses the benefits of an integrated counseling approach that strives to promote “both spiritual and emotional growth” (McMinn, 2011, p. 5) by including a third element; spirituality, or more specifically, spiritual formation. Finding the proper blend of elements can be challenging even for a seasoned therapist.

In 2011 Mark McMinn updates his book on Psychology, Theology, and Spirituality in Christian Counseling, which discloses three important perspectives of Christian counseling. This recently evolving frontier for Christian counselors is what McMinn calls interdisciplinary integration. The relationship between psychology and theology is not the vital key component, but it’s how Christian faith is practiced in counseling. Bringing religion into the counseling office will bring challenges but with personal spiritual training and professional development it can be accomplished. McMinn shares a theoretical map on the prospective values and dangers of using religious interventions in counseling. In the first two chapters McMinn establishes a framework on the variety of religious interventions like prayer, the use of Scripture, forgiveness, and so on. Theses chapters would be part 1 of a 2 broad part that lays down a foundation for the rest of the book. The chapters that follow would be part 2 that explains the indispensable components in McMinn’s methodology to the integration of psychology, theology, and spiritualty in counseling. Psychology, theology, and spirituality is highlighted in the sessions of Christian counseling by guiding the person who reads an insightful understanding of integrating stages of: prayer, scripture, sin, confession,

McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).

My theological of pastoral care and pastoral counseling I will view all the human being as it was written in the beginning with Genesis 1:27: "And God created man to his own image: to the image of God he created him: male and female he created them." As I know the creation of human being, therefore, my pastoral care and pastoral counseling will also views all human being as spiritual and bodily creatures created by God. As a result, my priority in pastoral care and pastoral counseling is that I was called into relationship with God and with one another. the same way my counseling session with client my main goal with he / her as a clients is to meet them where they are at now in their trials, tribulations, and suffering; we also celebrate their moments of personal growth, self-awareness, discovery, and change. As a pastoral counselor, the stakes are changed in the sense that there is an additional responsibility to look after the client’s journey in towards spiritual growth and a more mature faith. We seek to aid in the process of humanization, psychological wholeness, and well-being where we desire to give our client’s a taste of what is means to be “a fully functioning, free, consciously aware, responsible, and loving” individual. God did not create human beings to suffer any evil; that was the fault of man. Therefore, the ultimate questions I will ask of my clients are these: “What part is God playing in the story of your life?” and “What is God asking of you in this

One focus of biblical counseling is to help others develop a biblical worldview of their life and recognize the core truth that guides right thinking and actions. The goal of biblical counseling is spiritual maturity. True change is the result of the Holy Spirit working in one’s heart. This work often includes intervention by other people such as a pastor, a mentor, or a counselor. The biblical counselor helps people identify their problems in biblical terms that may involve a renaming of the problem, such as, alcoholism versus drunkenness. As this is done, the individual’s view of his or her problem is changed and becomes biblical. This process is filled with grace and is ultimately redemptive. The gospel of Jesus Christ is the foundation for the work of biblical counseling.