Comparing Cain And Grendel's Jealousy

The novel Grendel, by John Gardner, gives the reader an inside look on the “monster… demon… [and] fiend” (Beowulf, 99) who, in Beowulf (translated by Burton Raffel), seems only capable of destruction, sneaking around in the night and killing soldiers off by the dozen. Grendel is a non-human entity who possesses human characteristics; no one truly knows who or what he is. He is monstrously huge, absurdly strong, and insatiable (he has been murdering for approximately twelve years). He is a “[monster] born of Cain, [a] murderous [creature]” (Beowulf, 105-106). He lives with his mother in a swampy marsh that is secluded by a “pool of firesnakes” who guard “the sunken door” to the strange world of humans (Grendel, 16). Beowulf does not provide any information of where he came from or any history about him, except that he is a pre-cursed, wicked being with no conscience. This seems like a biased assumption because the story

Beowulf, king of the Geats, engages in battles in order to protect his community from physical creatures while King Arthur’s knights engage in spiritual battles against evil temptation which lurks around every corner. Beowulf proudly displays his prowess before he must confront Grendel, the “God-cursed brute” when he declares with bold confidence that he “can calm the turmoil” (Heaney 11, 21). Beowulf boasts of his strength, pledging to kill Grendel with his bare hands. Grendel, the cursed descendant of Cain, enjoys death and destruction, ruining Hrothgar’s reputation with every attack on his kingdom. The monster kills one of his men, angering the Thanes and encouraging them to fight

Similar in structure to many other protection relationships, the bond between the lord and his thanes was often family oriented. This always seems to be the case in a protective situation in which a lord's life depends upon the dependability of his/her warriors. Because Grendel is a descendent of Cain, and Cain being the most notorious brother slayer, shows that Anglo Saxon culture look very poorly upon a person going against his family.

In both works, Beowulf and Grendel, Grendel himself is generally given the same connotations. He is given kennings, called names, referred to as the evil spawn of Cain, and even viewed as a monster; but why? Why in both books is he a wicked, horrible, person who is harshly excluded from everyone? After stumbling upon John Gardner's book, it was halfway expected that some excuse would be made for Grendel; that he wasn't really the inexorable monster the thanes in Beowulf portrayed him as. But all it really did was make him worse. What is the message we are being sent about Grendel?

One aspect of Grendel that is alike in both stories is the way he acts. In Grendel the monster kills many people. He does it very brutally too. "Enough of that! A night for tearing heads off, bathing in blood. Except, alas, h has killed his quota for the season. Care, take care of the gold-egg-laying goose! There is no limit to desire but desire's needs." This was Grendel's law. He does not take pity on any human. From his point of view, the humans deserved this and they were going to get it. These actions are the same in Beowulf

Terrorizing a town for 12 years Grendel kills countless men and woman in the epic of Beowulf. Banished to an underwater dwelling when descendants of Cain were banished and killed, many warriors faced him but few survived. Many have herd of Grendel and his tale of horror, but who is Grendel?

Wilbur does this comparison by basically calling them both petty and immature. The Danes are like a child. They see that the other children have more toys, or in this case gold and treasure, and take it from them. They act like a bully, and take want they want when they want it. If they do not get what they desire then they throw a tantrum and kill the people of that village. Grendel is also this way, and just as childish. Here Wilbur doesn’t only just call Grendel childish, but an actual child. He writes that Grendel is a “child, / Grown monstrous” (Wilbur 15). Grendel is like a child that is unruly and wild. He goes around and kills for fun and enjoys to “rip life from limb” (Beowulf 732). This comparison shows how both Grendel and the Danes are murderers that kill for their own benefit. Even though they are both have killed, the Danes still use Grendel and the monsters as an excuse for their actions. The Danes do not want to admit that they are just as sinful as those from Cain’s Clan. Another thing that supports that the Danes are just as sinful as Grendel is the character Unferth. It has been stated in the epic that Unferth has killed his own “kith and kin” (Beowulf 587) and is “under a cloud for killing his brothers” (Beowulf 1166 ). Unferth has done the unforgivable act of murder on his own family. Even after the Danes knew about this, Unferth was still ”admired by all for his mind and courage” (Beowulf 1165).

ugly god pitifully dying in a tree (Gardner 22)! One can explain this view of

The embodiment of envy. In the epic poem Beowulf, Grendel exemplifies envy therefore he is discontent with the happiness of others. The infusion of Biblical ideas helps form Grendel's character. As a relative of Cain, the first person recorded in the Christian Bible to murder another, Grendel is perceived as a monster. “On the kindred of Cain the Lord living ever awreak’d the murder of the slaying of Abel. In that feud he rejoiced not, but afar him he banish’d, the maker, from mankind for the crime he had wrought,” (108-111). Since Grendel’s ancestor is Cain, Grendel has been banished from the earth. Making Grendel a hell born creature with human emotions and instincts. With Grendel comes the allusion of Cain killing Abel given the time period. Grendel kills the celebratory warriors of Herot because they exuded happiness. Cain killed Abel because he felt God gave Abel more attention. Grendel’s emotions brought him to envy, so he, like his ancestor before him, killed another. Unlike Cain, Grendel killed thirty men every night for twelve years, devolving his monstrous character into an immoral character.

The story of Cain, and the murderous rage he inflicts on his brother Abel is one that many remember because of the curse Cain receives from God. After lying to God about killing his brother, Cain can no longer live a fruitful and successful life. He and his descendants are cursed to misery and torment for his transgression. Grendel, one of the unfortunate descendants of Cain, is a prime example of biblical allusion in Beowulf. “He was spawned in that slime, / Conceived by a pair of those monsters born / Of Cain, murderous creatures banished / By God, punished forever for the crime / Of Abel’s death” (19-23). This description of Grendel attaches a stigma to him without giving him any real characteristics. Before he has even

The writer of “Beowulf” describes Grendel in such a way that it seems Grendel had no choice but to be a murderer, therefore, it was a part of his nature. A quote from the poem states, “And that night Grendel came again, so set on murder that no crime could ever be enough, no savage assault quenched his lust for evil” (Lines 52-53). Later in the poem, Grendel is described as “bearing God’s hatred.” He was born to kill. In the epic, Grendel found happiness in his killing sprees. He was like his mother and his grandfather, Cain. These passages seem to indicate that Grendel was born this way. To use the scientific term, he inherited the “warrior gene” from his grandfather and parents.

My point that Grendel’s pre-destined path of evil is proven in lines 1260-1276 where we learn the history of the bible story Cain and Abel, and see where Grendel’s roots lie. “And from Cain there sprang/ misbegotten spirits, among them Grendel, / the banished and accursed… (Lines 1265-1267). Once again I feel sympathy for Grendel because it seems he did not have a choice but to be the “enemy of mankind.” (Line 1275) Good could never come from these people of Cain because they fell from the grace of god, but it appears that Grendel never directly did anything to deserve this fate, he was a victim of circumstance and was trapped in his monstrous position. Grendel did not kill Abel, yet he suffers for Cain’s behavior.

A. Grendel is impatient with the music and celebration of Hrothgar’s men; his home is a hell on earth; he was born in slime; his parents are the children of Cain, who were exiled by God; he is family to “a thousand forms of evil,” who angrily fight against God.

Finally, Grendel the novel and Beowulf the epic poem are so similar yet so different. The stories both have different point of views and have different moods, but tell the same story. Also, the theme of nature vs. nurture is a common theme throughout the novel Grendel while good vs. evil is the theme of the epic poem Beowulf. Grendel’s

Throughout the story lineage can be hurtful towards the person. Grendel was considered a demon and a monster because he is a descendent of the evil Cain. They could hurt Grendel’s status with his linage causing him to be evil as he is. “Crendel was the name of this grim demon haunting the marches, marauding round the heath and the desolate fens; he had dwelt for time in misery among banished monster, Cain's clan, whom the creator had outlawed and condemned as outcasts.”(#5-6) Grendel was seen as this monster because of his lineage. Him being seen as a descendant from cain’s clan causes people to see him as evil even before they see him. The Towns folk since the beginning of the story didn't like Grendel even before us as the reader knew Grendel. Causing people to base Grendel on his lineage instead of him because of the Anglo Saxon times.