Comparing Calvinism And Arminianism And Two Systems Of Theology

Another similarity between Lutheranism and Calvinism was their similar beliefs on the doctrines of justification and the absolute sovereignty of God. Martin Luther developed both of the previously stated beliefs after his tenure as an Augustinian monk when he constantly questioned his salvation. In the end, he solved his religious dilemma by believing that “humans are saved not through their good works by through faith in the promises

Calvin answered these objections in two ways. First, he conserved that God’s will was the “highest rule of righteousness,” and therefore anything that God wills—such as predestination—“must be considered righteous,” or just, irrespective of how it appeared to us. For Calvin, God’s will had “its own equity. Here Calvin upheld the justice of God but asserted that it was simply “unknown” to us on some level. Thus, God’s justice was eventually hidden and mysterious. With Paul (Rom. 9.20), Calvin affirmed that it was simply not our place to question God. He rejected that God was lawless, and also rejected that God had must given us an account of his justice, or that we were fit to “pronounce judgment [on God]…according to our own understanding. It was absurd to accuse God because of our own lack of understanding. Since predestination yields the glory of God, it must be just: “whatever deserves praise must be just. Calvin’s second response was that since all people, including the sinner, are “vitiated by sin,” and so

The next important topic I want to talk about is condemnation. Now what is condemnation? Webster’s definition of condemnation is this: an act of judicially condemning. Condemnation to me means not only condemning someone, but also condemning ourselves, because of sins we have committed. Romans 8:1 says this “So now there is no condemnation for those who belong to Christ Jesus.” What is this saying? Through Jesus we do not have to feel guilty for the wrong we have done. Jesus has already paid for our sins through his sacrifice. Justification is a term that goes with both condemnation and grace. Justification is defined in the Praxis the assigned book for Theo 104. “Justification is an act of God’s free grace, wherein He pardoned all our sins, and accepted us as righteous in His sight, only for the righteousness

He was a highly respected as a theologian. John Calvin wrote a book entitled the Institutes of the Christian Religion in 1535. This book was written primary for the Protestant welfares and it had an astounding effect on many. “It proved to be the most influential work of the Protestant Reformation. Protestants in different countries saw Calvin as a pillar of strength to their cause, a theologian of the highest rank, while Romanists feared his pen as one of their most formidable foes.” John Calvin was adamant about his belief. He is called the systematical theologian who had a remarkable gift of interrupting biblical doctrine and making it understandable and appealing. He was definitely a man who relied solely on the scripture

Anselm, sometimes thought of as the first philosopher of Christianity, practiced scholasticism, and in his writings he attempted harmonizing faith and reason. A piece of writing he is author of is called Meditation on Human Redemption. Anselm touches on a variety of topics in this writing. The three major points this document covers are the concept of why God the Father is not able to simply forgive all of humanity’s sins, how justice is to be brought about once humans sin, and how Jesus Christ paid the debts for humanity.

In the time since the Middle Ages, the West has experienced a number of radical shifts, both politically and ideologically. Each of these shifts has “broken the previous pattern” of cultural norms. But while some have been beneficial, others have caused injustices and suffering. Either way, each of these events has had a dramatic effect on world history, and will likely never be forgotten.

[2] At the age of 12 in 1521, he was given the tonsure, or a significant cutting of hair by his father, a priest, to show his membership and dedication to his faith. His father had wished for him to be a member of priesthood, and so, due to this in 1523, he went to the University of Paris where he studied theology. [3] Theology was his passion, but his father constantly pressured him to go into the school of law, and only due to his father, in 1528, he studied law at the University of Orleans.[2] In 1531, his father died, leaving his brothers as his only family members he had directly grown-up with. [1] John saw this as a time of opportunity; he changed his name to John Calvin during this time in his life, as well as restarting his studies of religion and that of the Greek language and script at the College de France in Paris.

A huge debate in theology is the one that is between Calvinists and Arminians. Calvinists believe that there are a select group of people that God determines to go to heaven and nothing that these people do in their lives can change this. They believe that the others in this world are bound to sin and cannot escape their fate to be sent to hell. Personally I feel that this is absurd. I am not a Calvinist and have never been apart of a congregation that portrays Calvinistic ideas. Calvinistic views take away from Jesus Christ 's death on the cross. From when I was little, I have been taught that Jesus died on the cross for every single person. This means that it is impossible to have an elected amount of people that God chooses for heaven. If we limit Christ’s death to simply the elect, then Christ’s death has less of a significant meaning. Christians should understand that on judgment day they will be judged for the way that they conducted their daily lives, how they loved others as

Servetus’ Heretical Stance Michael Servetus was a true renaissance man with knowledge in medicine, law, and most notably, theology. His ability to convey his ideas and stand up for his beliefs were very commendable and put him in good faith with much of the population of scholars in Europe. Unfortunately, even though Servetus’ ideals were well thought out with lots of evidence, the Catholic Church had him arrested and forced him to live as a fugitive for most of his life. Eventually, however, his careless correspondence with John Calvin eventually led to his capture and got him burned at the stake.

All humanity was justifiably condemned, but God declares Christ’s death to be the appropriate, designated sacrifice for sin. Christ then stands in humanity’s place, having paid the penalty of death for sin. Pardon, deliverance and freedom are brought by Jesus’ sacrifice.

He spent all of 1537 in the city, writing, fulfilling his pastoral duties, and trying to get the City Council to adopt his "Articles on the Government of the Church." The more conservative faction had allies in the nearby city of Bern. In 1538, this faction was able to force Calvin and Farel to leave Geneva, and Calvin went to Strassburg. He extensively re-worked the Institutes of the Christian Religion, his detailed statement of the principles of Christianity, expanding it and translating it into French. Its publication in 1541 was a landmark in the history of the French language, much as Luther's German Bible was for that language ("The Reformation: Calvin." The Reformation: Calvin. N.p., n.d. Web. 04 Sept. 2015.).

Dave Hunt says that usually Calvinist call Pelagians or Semi-Pelagian to those Christians that reject their doctrine, but it is important to know the differences between Arminianism and Pelagianism to avoid being confused.

Calvin believes that scripture is the lone religious authority which was created before the church, and also stands above the church. This is problematic from a Catholic point of view because Roman Catholics believe that scriptures were in fact created by the church. They also believe that scriptures were selected by the church in order to develop an official list of sacred books. Calvin also supports the concept of predestination. Calvin’s idea of predestination is that every human being is either destined to be damned in Hell or destined to be saved in Heaven; God has the ability to choose who goes to heaven based on arbitrary reasons. Calvin says, “The separation is before the eyes of all:…one people is peculiarly chosen to the rejection of others; no reason for this appears, except that Moses, to deprive their posterity of all occasion of glorifying, teaches them that their exaltation is wholly from God’s gratuitous love…” (Calvin 340). Calvin also believes that those who are

John Calvin was born on July 10th, 1509 in Noyon, Picardy, France. He studied at the universities of Paris, Bourges, and Orleans. He was a key leader of the Protestant Reformation. He wrote many protestant works like Institutes of the Christian Religion. Calvin was also a revolutionary theologian and leader, developing the religion of Calvinism and doctrine of predestination. In addition, Calvin reorganized the city of Geneva, Switzerland and made it into an example theocracy. John Calvin died on May 27th, 1564 in Geneva, Switzerland, but his ideas and achievements have lived on. In fact, the average citizen should care about him because of the contributions he has made to the world, however positive or negative they may be. John Calvin’s three main contributions that make him historically significant are his development of the doctrine of predestination, his revolutionary reform of the education system, and his emphasis on the protestant work ethic.

The fields of philosophy and theology are often grounds of debate. While some hold these two to be relevant and dependent on each other, others find them to be completely independent of each other. In John D. Caputo’s work, Philosophy and Theology, he expresses his view of these fields as companions. Caputo states, “Think of philosophers and theologians as fellow sailors on [the] ocean,” depicting his view of the interdependence of these two fields (Caputo 69). Through his illustration we can find the influence philosophy and theology can have on each other in facilitating our toleration of such a mysterious future and world.