Comparing Cliges, Erec And Enide And The Three Couples

In addition to having a well defined chin, the Prioress held wide-set blue eyes, slender-arched brows and heart-shaped red lips that seemed to smiled from under the boldness of a button nose. What was once a crone had regressed in age. Therefore, mouth still open, Audette creased her brow instinctively as felt she was no longer the prettiest thing in the forest. Focusing her

      Some of the more impressive and intriguing women in the book are Nausicaa, Arete, Circe, Calypso, Penelope, Helen and Athena. 

“For she was a woman of surpassing beauty, and at that time, when she was in the prime of her youth, she was most striking. She also possessed

“Lanval” by Marie de France and “The Wife of Bath’s Tale” by Geoffrey Chaucer are both medieval romances that put a knight on trial by a queen’s court for his treatment of a lady. Throughout the course of this paper, readers will get the opportunity to travel back in time to the Middle Ages and that during the twelfth-century women were superior to men, specifically in their relationships and marriages; however, today men dominant individuals, especially in working world.

During the medieval times, Marie de France, unlike the male writers of her time, wrote courtly stories that depicted women who were predominantly featured in the primary roles with empathy and questioned the sexist predicaments women were often subjected to. Women often times struggled to find their voice, but her stories told the perseverance and progress within those constraints. Instead, she wrote of men idealizing wealthy, powerful, independent, beautiful women. She inserts the thoughts and feelings from a woman’s perspective. In a sense, giving women the voice they strived to have heard in a male dominated time period. As Damon stated in the article “Marie de France: Psychologist of Courtly Love,” “Contemporary readers might have noted that the characters departed occasionally from the established laws of courtly conduct; none the less, as all such departures were towards reality, they were welcomed.” She opened the door for women’s self-expression and individual achievement. Marie de France’s popular adulterous love stories bring about many fascinating ethical questions.

There are three women in Chaucer’s Canterbury Tales, the prioress, the wife of Bath and the prostitute in the Shipman’s Tale. The prioress and the wife of Bath are the only ones of the three that have a fully developed part of the overall work. They are equal to the male characterizations; the prostitute is only minor player. Women are rarely mentioned in the other pilgrim’s tales. The wife of Bath and the Prioress are examples of strong medieval women. As Chaucer depicts them, they are a departure from the typical sinful daughters of Eve with the exception of the prostitute. The wife Dame Alisoun, and the prioress are both pious, successful females but they are still under the domain of men. Chaucer’s women are still part of the patriarchal world of the late middle ages.

The tales of Marie de France, shed light on the romantic relationships and chivalry of this time period. This is very insightful for modern people to be able to read and understand the culture of that time. Knighthood and chivalry were respected by some, but many times they were disregarded for passion. Love and marriage are largely connected to physical attractiveness of the person and the passion involved. Marriage is not a very serious commitment and will be disregarded whenever another presents themselves as a more attractive lover. Religion is not huge in the stories but can be present when looking for a lover. Magic plays a part in the Yonec and Bisclavret stories, but is not largely present throughout.

Even though these qualities are praised in this culture, medieval narratives commonly uphold unrealistic virtues of what a perfect woman is. After Lanval vows to keep their love a secret, the queen of the court tempts the knight with her love. She says, "Lanval, I have honored, cherished and loved you much. You may have all my love: just tell me what you desire! I grant you my love and you should be glad to have me" (pp. 1771). Shortly after Lanval rejects her advances, the queen further establishes her ill will towards the good knight by saying, "I well believe that you do not like this kind of pleasure. I have been told often enough that you have no desire for women" (pp. 1771). The importance of these accusations exemplifies the queen's power and influence over Lanval. Although he graciously declines the queen's love, he regrettably reveals his love to the queen in an attempt to prove himself to the court. He says, "And I will tell you one thing; you can be sure that one of her servants, even the very poorest girl, is worth more than you, my lady the Queen, in body, face and beauty, wisdom and goodness" (pp. 1771). The manner which the queen entices Lanval reveals that both power and evil can be easily compared to this woman's actions, showing readers the other side of the coin. The division between these two women illustrates how often this society feeds off of a virgin/ whore dichotomy, branding such women

In her poem "Lanval," Marie de France shares a fantasy with her readers, telling the tale of a mysterious woman who journeys from a distant land to be with Lanval, a dishonored knight of King Arthur's Round Table. Marie's portrayal sets Lanval's mistress apart from the maidens and ladies in waiting at King Arthur's court, as she eclipses even Queen Guenever. Much like an editor of a modern woman's fashion magazine, Marie targets her audience of mostly aristocratic twelfth-century women. She describes a mysterious lady whose retinue, meadow pavilion, clothing, figure, cultured sentiments, deportment, and conduct depict her as a superior being. Lanval's mistress is a model Marie's readers

While the theme of love itself, may it be positive or negative, is reoccurring, Marie’s presentation of romantic relationships and their differing qualities can be considered a theme alone. In “Guigemar”, the relationship between the knight and his lady represents loyalty, and an ability to heal or cure. Yet, the relationship between the beast and his wife in “Bisclavret” demonstrates the selfish and traitorous behavior that can occur between partners, especially if one has proved to be adulterous.

The poetry of Ovid exemplified in The Art of Love is one of the only examples of the contemporary social behavior exhibited during the time of Rome. Ovid writes about social activities, proper style, women, and how to obtain them. Through Ovid’s perspective, there are three different ways to consider a woman. These three views include relating a woman to a game, a beautiful treasure, and as a means to assert social status. Comparatively, Andreas Capellanus writes in a way that makes women seem respected, worthy and as something to a man would willingly devote his life to. Both men have a clear fascination with women and their relationship to men. However, their distinct writing styles cause

Individuals in society are compelled and feel restricted to follow certain social rules, but for some, their emotions towards the restrictions are negative. Many find different ways to release their constrained emotions, such as art, writing, music and physical activity. In like manner, Christina Rossetti releases her feelings and opinions about restrictions and situations occurring around her, which is evident in her sonnet “A Triad.” Christina Rossetti’s Petrarchan sonnet, “A Triad,” was published in the 1800s; during this period, the image and presentation of women was strict and had to be upheld. In “A Triad,” Rossetti is expressing the lack of variety, labels and freedom of women through the three women illustrated in the poem. The three women are categorized under married and lack of love, ideal woman, and promiscuous. Rossetti’s expressions about the society’s restrictions on women are evident in her use of symbolism of colours and words that are chosen to rhyme.

In both tales, each woman is judged based on her attractiveness, they are both surrendered to the unfair and superficial beauty standards of the age Chaucer lived in. The women are negatively portrayed based on the attributes they display. The old woman is ugly and poor and therefore is seen as a woman unfit to be a wife. The reaction of the knight when he finds out that he

During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would. He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly Love, “A true lover considers nothing good except what he thinks will please his beloved”. The stories of Marie de France and Chrétien de Troyes illustrate the conventions of courtly love.

In his poem, “But love whilst that thou mayst be loved again”, he focuses on warning women to find love soon because beauty will not last with age. He compares a woman’s beauty to a flower: “the fairest flower that ever saw the light / men do not weigh the stalk for what it was / when they find her flower, her glory, pass” (Daniel 6, 13-14). Through this metaphor, he shows how men view beauty in love. No one looks at a dead flower and thinks about what it used to be, rather, he or she looks towards other flowers that bloom with life and colour. This sonnet begins as an admiration for his subject’s beauty, but it ends by telling the subject that when her physical beauty deteriorates, no one will love her. This poem reflects society’s fixation on superficial beauty because it reminds women that they will never find love without external beauty, as a result of the superficiality of men in society. Both poems of the Renaissance Period assert the idea of perfection and the importance of physical beauty in love and relationships.