Comparing Cultural Differences Of The Deaf Community

While reading " Deaf in America: Voices From A Culture " I notice the purpose of this book was to wrote about Deaf people in a new and different way. The book main focus is that Deaf people have a condition that they can't hear. The culture of Deaf people is what both authors want to begin yo betray. What I found interesting while reading is that the majority of indidivauls within the community of Deaf people do not join it at birth. While reading these chapters I've seen both auhtors try to present the culture from the inside to discover how Deaf people describe themselves and how they think about their lives.

The rich history of American Deaf culture in conjunction withlanguage displays the determination along with the brilliance of these people. Though the hearing world had called them sin, denounced them as dumb, these people rose up against their oppressors, making a new world for themselves.

Have you ever wondered the differences between deaf and hearing cultures? Last week I had a chance to watch "See What I Mean" and this video gave me a humorous and enlightening look at the differences between them. In this movie "See What I Mean", issues such as attitudes toward time, taking time to say goodbye, complain about the use of phones and pagers, sharing information, giving and receiving criticism, and comments on personal appearance are explored and humorously discussed from the point of view of both cultures.

The purpose of this research paper is to answer the major question, what is Deaf culture? There are three sub-questions that will assist in answering the major question: (1) What constitutes Deaf culture? (2) How has American Sign Language impacted the Deaf community? (3) What are the major issues that are being addressed in Deaf culture today? With these questions answer, it will give a better understanding as to what Deaf culture is and that it is indeed a culture.

The Deaf community contains the basic characteristics of any particular ethnic group, despite the attempts from hearing people to destroy their culture through medical interventions. This community contains members who share a feeling of community. They value recognition by others and self-recognition (Lane). They feel strongly identified in their group, as they create a family environment, which provides support for each of its members. Moreover, the Deaf community has a set of norms for behavior. In decision-making processes, they try to agree on the course of action to take through consensus and not just by individual initiatives. Allegiance to their culture is also another distinct value that characterizes the members of this community. People with hearing impairments have the “highest rate of endogamous marriages of any

First, this book allowed me to see the negative way in which deaf people were perceived. This book is not old by any means, and I was taken aback by the way deaf children were perceived by not only others in the community, but often times by their own parents as well. The term

The deaf subculture has always seemed so interesting, American Sign Language (ASL) is so intriguing, a personal friend is deaf and it is amazing, the fact that hearing and speaking could change a person’s culture so drastically. This essay will explain in broad terms what the deaf culture is like and how it is separate

According to Edwards, the Deaf community began to rise in response to the social view of deafness as a handicap rather than a difference that a whole “Deaf” community is characterized by. Their shared

Deaf people share certain behavioral norms such as eye contact, body language and gestures enable them to communicate effectively. They rely on body touch waving hands, using a third person, hugs and have open communication. They value the ASL, interpreters, devices that help them communicate effectively such as vibrating systems, and visual alerts. They have a tradition of sticking or forming their own groups where they champion for their rights and respect from others in the community. The Deaf subculture is referred to as a subcultural group mainly because the members have distinct behaviors, physical artifacts, traditions, values, history, and beliefs that distinguish them from the other people (Minnesota Department of Human Services, 2013).

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to PBS home video “Through Deaf Eyes,” there are thirty-five million Americans that are hard of hearing (Hott, Garey & et al., 2007) . Out of the thirty-five million an estimated 300,000 people are completely deaf. There are over ninety percent of deaf people who have hearing parents. Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class.” The

Audism is a term used to describe a specific form of discrimination in which a group of people deem themselves as superior based on one’s ability to perceive sound; this prejudice extends by subsequently oppressing those who lack the ability to hear— denying opportunities, experiences, and equality— which ultimately attempts to undermine a unique culture that thrives on the expertise to communicate without the use of spoken language. The film Audism Unveiled reveals the frustrating and long lasting effects of oppression against those who lack the ability to hear. By watching the film and understanding the strained relationship between the hearing world and the deaf community, I have come to learn the significance of deaf culture and the importance

To start, let’s break down the terms “Deaf culture” and “hearing world.” I have heard these

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group,

While these men and women all had comparable cultural experiences, there were many differences between the individual people, as well as their family upbringings. “Economic and educational factors affected each of their childhood’s experiences, family composition, their gender, and birth order” (Preston, 34). Throughout the hundreds of conversations, Preston studied the lives of a specific group of men and women who “shared a common childhood feature… and to understand how they made sense of that experience” (8). In doing so, he ultimately explains how the Deaf and

The deaf sub-culture consists of approximately 500,000 individuals in the United States who consider themselves part of this ethno-linguistic microculture which takes pride in lacking the power of hearing or in having hearing which is impaired (Hamill & Stein, 2011). Two of psychologist Geert Hofstede’s six dimensions will be explored. By examining this sub-culture, a determination will be made as to what distinguishes this culture from others as well as to identify tendencies within this microculture. The two dimensions to be examined are Power Distance and