One may find it initially hard to compare Dante’s Inferno with a coming of age novel like Aristotle and Dante Discover the Secrets of the Universe. The former piece of literature is harrowing and politically charged, while the latter deals with concepts pertaining to identity and sexuality. However, both books, in regards to their base principle, deal with a journey. Dante Alighieri’s journey details a man who witnesses criminals of varying magnitudes who endure unbearable punishments. Dante Quintana’s journey illustrates the feelings of a youth unsure of his identity as he matures in 1980s El Paso. These particular quests differ in certain settings, but both novels contain characters that undergo experiences that serve as a means of self-discovery. As a result, two different characters are connected by ultimately concluding their journeys as individuals separate from their original selves. In addition, even though these individuals share the same name and undergo a transformation, their responses and feelings throughout their journeys contrast one another. As his journey moves …show more content…
Within the Inferno, we are witness to Dante’s journey into Hell and the changes within his personality. He represents an interesting amalgam of dispositions evidenced by his noticeable shifts in character. Early on, he was represented as a compassionate individual who, at times, could be so overwhelmed with emotions that fainting would be the only response. In the second circle of Hell, Dante states, “Francesca, your afflictions move me to tears of sorrow and of pity…so that—because of pity—I fainted, as if I had met my death”(Inf. 6.116,139). This moment encapsulates the facet of Dante’s personality that is present at the beginning of his pilgrimage. This display of compassion lies in direct contrast of the mannerisms displayed by Dante as he travels further into the
In the novel by Benjamin Alire Saenz titled, “Aristotle and Dante Discover the Secrets of the Universe,” the novel is written in a first person perspective from the eyes of Aristotle, taking place during the 1980’s in El Paso, Texas. The novel itself has no direct plot, and it is mainly about Aristotle, a boy who is curious, angry, and solemn at the world, and his struggles about his adolescence and teenage mentality, along with his friend, Dante. Dante offered a unique perspective in contrast to Ari’s perspective; he was philosophical, outgoing and slightly dark mannered, as well as open and honest about his emotions. Dante “understands the world,” but mostly himself, unlike Aristotle, who doesn't understand anything about himself, his life, his family, or what manner he should undertake his life in. I really relate to the main character and his struggles with growing up, adolescence, and culture, as well as his overall loneliness. I can’t say the same for Dante however.
Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice,
Dante Alighieri’s epic poem, Inferno, and the Book of Revelation as told by John in the Bible each regale the natural curiosity of humans involving manifestations of endings and possibilities of new beginnings in the afterlife. The purpose of informing God’s people of these manifestations and possibilities is mutual and key to the preparedness of humans for life after death. Still, justice is surely delivered appropriately in Inferno and Revelation, due to God’s brilliant arrangements. Divergence between minutiae is outshone by appreciation of seemingly incredulous similarities between God’s plans in the texts. Analysis reveals that Inferno and the Book of Revelation share countless themes, concepts, and scenes, though they differ slightly in the specific details surrounding the unfolding events.
The two stories, Inferno by Dante and Paradise Lost by Milton, were written about the biblical hell and its keeper: Satan. Both of these authors had different views about the hell and Satan.
The Inferno is a tale of cautionary advice. In each circle, Dante the pilgrim speaks to one of the shades that reside there and the readers learn how and why the damned have become the damned. As Dante learns from the mistakes of the damned, so do the readers. And as Dante feels the impacts of human suffering, so do the readers. Virgil constantly encourages Dante the pilgrim to learn why the shades are in Hell and what were their transgressions while on Earth. This work’s purpose is to educate the reader. The work’s assertions on the nature of human suffering are mostly admonition, with each shade teaching Dante the pilgrim and by extension the reader not to make the same mistakes. Dante views his journey through hell as a learning experience and that is why he made it out alive.
Dante, the character, changes over the course of this journey. Dante begins his journey lost, and ignorant but then goes through a development when he travels through the inferno, purgatorio, and Paradiso. Experiencing the depths of Hell and light of Heaven, Dante’s life is then transformed. The influencers and assistants that Dante comes across will change Dante and make him closer and more united with God in the end.
In The Inferno, Dante is the hero of the story. Dante is the man exiled from his home as a result of his political struggles and beliefs with the choice between evil and good. Dante’s heroism is in the form of humanity as he faces the challenge which all human beings struggle with. Dante’s courage is tested as he journeys through the rings of hell. According to Dante, “therefore look carefully; you’ll see such things/as would deprive my speech of all belief” (Alighieri, Dante. 1854). This is in contrast to Odysseus where Dante’s valor doesn’t encompass utmost bodily feats. The courage in Dante is displayed through analyzing his inner power. A vast setting in Inferno includes hell, Purgatory and heaven. Dante meets many shades while on his journey through
People have different views when it comes to justice. Justice is to act or treat fairly against one’s misdeeds. The poem “Dante Inferno”, written by Dante Alighieri and the story “95 Theses”, written by Martin Luther have similar and different views when it comes to justice. The poem “Dante Inferno”, has a notion that people who sin deserve punishment. The story “95 Theses”, has a notion that the church should use its money properly and that the pope does not have power over purgatory. Both of these stories have similar views when is comes to correct punishment for justice, but have opposite views when is comes to how purgatory is handled and sins forgiven.
Shakespeare’s King Lear and Dante’s inferno touch on several major points that was important in the past but is still just as important in today's society. Although they differ in nature they both have the same understanding and perspective when it comes to human suffering. Suffering is inevitable because we are subject to the human condition therefore almost making it impossible to make the right choices. Shakespeare and Dante agree that the reason for suffering is a result of making wrongful decisions due to the human conditions of imperfection, both assertions speak truth about the human condition however inferno transmits an aspect of hope that king Lear does not.
In Dante’s Inferno, the relationship between Dante the Pilgrim and Virgil the Guide is an ever-evolving one. By analyzing the transformation of this relationship as the two sojourn through the circles of hell, one is able to learn more about the mindset of Dante the Poet. At the outset, Dante is clearly subservient to Virgil, whom he holds in high esteem for his literary genius. However, as the work progresses, Virgil facilitates Dante’s spiritual enlightenment, so that by the end, Dante has ascended to Virgil’s spiritual level and has in many respects surpassed him. In Dante’s journey with respect to Virgil, one can see
Dante’s descent into Hell in Inferno, the first part of his Divine Comedy, tells of the author’s experiences in Hades as he is guided through the abyss by the Roman author, Virgil. The text is broken into cantos that coincide with the different circles and sub-circles of Hell that Dante and Virgil witness and experience. Inferno is heavily influenced by classic Greek and Roman texts and Dante makes references to a myriad of characters, myths, and legends that take place in Virgil’s Aeneid, Homer’s Iliad and Odyssey, and Ovid’s Metamorphoses. Some of the most important references, however, are the most obvious ones that are easily overlooked simply because of the fact that they are so blatant. Dante is being escorted through Hell by the
Dante has experienced many different things while exploring the Inferno that help him realize his full potential and his true self. The biggest change Dante made was the amount of courage he had while going through the Inferno. This can be seen through the way he acts throughout the book. This is shown when Dante in the beginning of the Inferno faints due to fear. While in the first circle of Hell after entering the gates of Hell Dante faints after seeing “[a] whirl burst out of the tear drenched earth, a wind that crackled with bloodred light” (III;133). If Dante was more courageous by this point in his journey Dante wouldn’t have fainted. However, as Dante continues on his journey he runs into more things that
In contrary, Dante the Pilgrim was the absolute opposite. He felt pity and sorry for the punished souls. In Inferno, he was the epitome of emotional judgments and compassionate mind. In the text, there were several occasion when Dante expressed his pity for the sinners. For example, in Canto V, his sorrow for the wrongful couple, Francesca and Paolo, was so great that he went into unconsciousness, “…And all the while/ the one of the two spirits spoke these words, / the other wept, in such a way that pity/ blurred my senses; I swooned as though to die, / and fell to Hell’s floor, as a body, dead, falls.”
“I came to a place stripped bare of every light and roaring on naked dark like seas wracked by a war of winds” (Canto 5 inferno), this when Dante goes into the second circle of hell and watches as the lustful are swirl around in this never-ending storm of lust. Dante is using this point of view to try and give a realistic vibe to the readers. He talks to Francesca and Paolo two lovers who were murdered after found having affair against Francesca husband Giovanni Malatesta. After talking to them Dante is starting to get a sense of how real his journey is, he is feeling overwhelmed Dante falls to the ground and pass is out. “And while one spirit Francesca said these words to me, the other Paolo wept, so that, because of pity, I fainted, as if I had met my death. And then I fell as a dead body falls.”(139-142)
Often when we set out to journey in ourselves, we come to places that surprise us with their strangeness. Expecting to see what is straightforward and acceptable, we suddenly run across the exceptions. Just as we as self‹examiners might encounter our inner demons, so does Dante the writer as he sets out to walk through his Inferno. Dante explains his universe - in terms physical, political, and spiritual - in the Divine Comedy. He also gives his readers a glimpse into his own perception of what constitutes sin. By portraying characters in specific ways, Dante the writer can shape what Dante the pilgrim feels about each sinner. Also, the reader can look deeper in the text and examine the