Comparing Dover Beach and Love Song of J. Alfred Prufrock Essays

“The Love Song of J. Alfred Prufrock” by T.S. Eliot is a poem unlike any I have ever read before. The poem starts off with the speaker taking what seems to be a potential lover along for a walk. The speaker first describes their surroundings and says that “the evening is spread out against the sky like a patient etherized upon a table” and that “the streets follow like a tedious argument”. The sky is described as someone who has been anesthetized, someone who can’t feel anything. The streets are like an argument, something that can tear two people apart. The similes used make the setting seem dark and dreary. The speaker then brings up that he has a question he wishes to

Eliot explains Prufrock’s isolation by hinting at the man’s anxiety. When Prufrock says, “There will be time to murder and create,” (29), he likely refers to the elimination of possibilities and the manifestation of a consequent situation and/or problem; he could refer to, for example, how best to use the time “before…toast and tea” (34), meaning breakfast, i.e. a night. Copulating would “murder” the opportunity of talking all night and could “create” a problem in the form of an illegitimate child, while sleeping would eliminate any options, thus forcing Prufrock to

Eliot uses allusions and imagery to make several references to characters—both real and fictional—to vicariously show how Prufrock feels. The first allusion is an epigraph from Dante’s Inferno:

When reading the title of T.S Eliot’s “The Love Song of J. Alfred Prufrock” it is believed we are in store for a poem of romance and hope. A song that will inspire embrace and warmth of the heart, regretfully this is could not be further from the truth. This poem takes us into the depths of J. Alfred Prufrock, someone who holds faltering doubt and as a result may never come to understand real love. “The Love Song of J. Alfred Prufrock” takes us through Prufrock’s mindset and his self-doubting and self-defeating thoughts. With desolate imagery, a tone that is known through the ages and delicate diction we see a man who is insecure, tentative and completely fearful.

American born poet, T.S. Eliot reflects modernistic ideas of isolation, individual perception and human consciousness in his many poems. His poems express the disillusionment of the post–World War I generation with both literary and social values and traditions. In one of Eliot’s most famous poems, “The Love Song of J. Alfred Prufrock,” which was published in 1915, a speaker who is very unhappy with his life takes readers on a journey through the hell he is living in. In this journey, Prufrock criticizes the well-dressed, upstanding citizens who love their material pleasures more than they love other people, while explaining he feels ostracized from the society of women. Eliot’s use of isolation, human consciousness and individual perception is quite evident in his dramatic monologue within the story of J. Alfred Prufrock. Prufrock wants to be seen as a normal citizen who can find friends or a lover, but his anxiety-driven isolation forces him to live a life that relates more to Hell than paradise. In over examining every fine detail of his life, Prufrock perceives himself as useless and even a waste of life. By using many poetic devices including repetition, personification, and imagery Eliot drives readers to feel the painful reality of Prufrock’s life. In “The Love Song of J. Alfred Prufrock,” T.S Eliot uses modernistic ideas and poetic devices to portray how Prufrock’s life relates to Hell while simultaneously criticizing social aspects of the younger post–World War I generation.

In T.S. Eliot’s “The Love Song of J. Alfred Prufrock”, the speaker, Prufrock feels alienated

T.S. Eliot’s “The Love Song of J. Alfred Prufrock” is an ironic depiction of a man’s inability to take decisive action in a modern society that is void of meaningful human connection. The poem reinforces its central idea through the techniques of fragmentation, and through the use of Eliot’s commentary about Prufrock’s social world. Using a series of natural images, Eliot uses fragmentation to show Prufrock’s inability to act, as well as his fear of society. Eliot’s commentary about Prufrock’s social world is also evident throughout. At no point in the poem did Prufrock confess his love, even though it is called “The Love Song of J. Alfred Prufrock”, but through this poem, T.S. Eliot voices his social commentary about the world that

The title is actually the only place where Prufrock’s name is mentioned – in the poem he talks about himself in the first person. Eliot is clearly poking fun of himself with this title – as a young man he signed

Prufrock begins his “Love” song with a peculiar quote from Dante’s Divine Comedy. It reads: “If I believed that my answer were to a person who could ever return to the world, this flame would no longer quiver. But because no one ever returned from this depth, if what I hear is true, without fear of infamy, I answer you.” In the Divine Comedy these lines are spoken by a damned soul who had sought absolution before committing a crime. I think that Eliot chose this quote to show that Prufrock is also looking for absolution, but for what he is unsure.

T.S. Eliot, a notable twentieth century poet, wrote often about the modern man and his incapacity to make decisive movements. In his work entitled, 'The Love Song of J. Alfred Prufrock'; he continues this theme allowing the reader to view the world as he sees it, a world of isolation and fear strangling the will of the modern man. The poem opens with a quoted passage from Dante's Inferno, an allusion to Dante's character who speaks from Hell only because he believes that the listener can not return to earth and thereby is impotent to act on the knowledge of his conversation. In his work, Eliot uses this quotation to foreshadow the idea that his

Prufrock's fear to live never allowed him to accomplish anything. The issue of death emerged again in lines 26-27. In these lines Eliot said, "There will be time, there will be time to prepare a face to meet the faces that you meet."(ll. 26-27 Eliot) This statement showed that Prufrock spent the majority of his time preparing for death. In lines 37-39 Eliot said, "And indeed there will be time to wonder, 'Do I dare?' and 'Do I dare?' time to turn back and descend the stair."(ll. 37-39 Eliot) This line showed that Prufrock felt that he was bound to Hell. Prufrock constantly lived in fear of death. This fear caused him to not be able to live. In the second section Prufrock realized the error of his ways. He came to the understanding that being afraid to live was no way to live his life. Eliot summed up the entire reasoning of Prufrock in the following line, "And in short, I was afraid."(l 86 Eliot) Prufrock spent his entire life in a wasteland, because he did not have the courage to live. At this point he knew that there was no opportunity to regain the years that he lost. In lines 92-98 Eliot said, "To have squeezed the universe into a ball To roll it towards some overwhelming question, To say: 'I am Lazarus, come from the dead, Come back to tell you all, I shall tell you all'- If one, settling pillow by her head, Should say: 'That is not what I meant at all. That is not it, at all.'"(ll. 92-98 Eliot) These lines showed how

            Though he was a modernist I believe this poem is a reflection of what he saw during the Victorian period.  He says, "Do I dare/Disturb the universe?" (Eliot, Longman 2419 ll. 45-46).  He speaks here, not of the universe as you and I think -- a celestial body -- but of the universe in the sense of the Victorian period itself.  The world where everything is a mask of propriety, manners, and tradition; this can be seen in his reference to the popular Victorian custom of afternoon tea, "Before the taking of tea and toast."  (Eliot, Longman 2419 l. 34).  A word or simple action could topple a system as balanced as this one and Prufrock struggles with the question, "Do I dare?" (Eliot, Longman 2419 l. 38).  Does he dare to disturb the Victorian culture with what he has seen?  His struggle is represented by the yellow smoke/fog.  This represents

In line 57, Prufrock refers to himself as “sprawling on a pin.” This is a reference to the practice of sticking pins through live insects and watching them squirm, which was a common amusement for children at the time (Napierkowski 122). By establishing this comparison between Prufrock and an insect, Eliot describes the scrutiny that Prufrock believes himself to be under by relating it to a familiar, yet morbid childhood pastime. Not only does Prufrock feel the sting of a puncture wound that he is wriggling to be free of, but he is under the lens of his captors, painfully self aware and self conscious. The idea of “sprawling on a pin” also implies that Prufrock sees himself as a mere insect, a pest, lacking human capacities of expression.

The first setting is the sky described “Like a patient etherized upon a table” (line 3). This meaningful illustration can also be used to describe Prufrock’s current dilemma. His hesitance causes his inability to act just as a patient would be if he or she was etherized or desensitized. Eliot’s depiction of the city is also done in a creatively, symbolic way. In “An overview of ‘The Love Song of J. Alfred Prufrock’”, Marisa Pagnattaro states that the setting contains a “seductive feline tone”. He uses personification to give a yellow fog catlike qualities such as “Licked its tongue into the corners of the evening / Lingered upon the pools that stand in drains” (Eliot 17-18). This enticing mood is used to pair with the women that Prufrock is interested in. T.S. Eliot ends his poem with another use of imagery by saying “Combing the white hair of the waves blown back / When the wind blows the water white and black” (Eliot 127-28). This detailed description of Prufrock’s fantasy helps the readers visualize what he desires. It is also ironic to see how different his whimsical dream is to his lonesome

T.S. Eliot’s poem “The Love Song of J. Alfred Prufrock” is inhabited by both a richly developed world and character and one is able to categorize the spaces in “The Love Song of J. Alfred Prufrock” to correspond to Prufrock’s mind. Eliot uses the architecture of the three locations described in the text to explore parts of Prufrock's mind in the Freudian categories of id, ego, and super-ego; the city that is described becomes the Ego, the room where he encounters women his Id and the imagined ocean spaces his Super Ego.