Comparing Fate In Oedipus The King And Antigone

Fate is the development of events beyond a person's control, regarded as determined by a supernatural power. It is a very common theme used in literature. We’ve seen examples from stories such as: Romeo and Juliet, Hamlet and Iliad. We’ve been reading Oedipus the King written by Sophocles. My main thesis that I would be talking about is if: Oedipus was actually a victim of fate, or did he deserve what he got.

Over the centuries, the concept of fate is constantly being changed to adapt to our current way of living. In modern times the concept of fate is usually connected to the themes of love and romance. However the ancient Greeks recognized fate as an inescapable reality that shaped their lives. The famous playwright, Sophocles, adopts the idea of fate in his plays to control the character’s actions. In both plays, “Oedipus the King” and “Antigone”, the writer uses the concept of fate to show human’s inability to conquer the will of the gods.

She was committed to honoring her family and that is why she felt Polyneices deserved proper burial rites along with Eteocles. She took the idea to bury him to Ismene. Since it was against the law, she did not agree. Antigone responds to her by saying “That must be your excuse, I suppose. But as for me, I will bury the brother I love” (65). She argues that Creon is not enough to stand in her way (35) and Polyneices has the right to be buried being that he fought as bravely as Eteocles. So, Antigone took it upon herself to bury Polyneices. A sentry brings the news to Creon and soon Antigone follows. When taken to Creon, she fights that he is disobeying the laws of heaven. She argues, “Your edict, King, was strong, but all your strength is weakness itself against the immortal unrecorded laws of God" (360-363). She stressed to Creon that even though he holds a powerful position of authority, divine law will always come before civil law. Along with her upholding of the laws of heaven, Antigone expresses how her love for a brother is stronger than any other. She gives one last plea: she would not have defied Creon if the unburied body were her husband’s or her child’s. Both of those could be replaced, but a sibling whose parents are dead is suitable to accept such punishment. She would rather die with honor than live with the guilt of her brother’s soul left to wander the earth. With Polyneices left unburied, she feels she would have

Creon not allowing Polynecies to have a proper burial is when the real tragedy of the play takes place. As a result of Creon’s orders, Antigone defies him and buries her brother. When Creon discovers what Antigone did, he sentenced her to death.

At the beginning of the play, Antigone and her sister Ismene are having a conversation about both of their brothers being killed within minutes of each other. Antigone then proceeds to tell her sister that King Creon has issued a new order that no one shall bury one of her brothers Polyneices. Her other brother Eteocles was buried with full military honors, but Polyneices is considered a traitor, so he is not allowed to be laid to rest. If someone were to bury him, they would be sentenced to death by stoning in the public square. Antigone wants to give her brother a proper funeral and wants her sister to

Fate is defined as the development of events beyond a person’s control. In “Oedipus the King,” Sophocles, tells us about a tragic hero (Oedipus) in which his life is predetermined by fate, because he is deprived of free will. The first act of fate on Oedipus was him being saved by a shepherd when his parents (Queen Jocasta and King Laius) left him in the mountains to die, he then met and killed his father without knowing who he was, and last, he married Queen Jocasta, later realizing that she was his mother. Every action that Oedipus took to prevent his fate, would soon be the ultimate downfall, not only for himself, but for his family and the people of Thebes.

Like Creon, Antigone also never falters in standing up for what she believes in. Although Creon fights for stubborn pride, Antigone is trying to promote what is right and shows her higher reverence for God’s law rather than for Creon’s laws. In the eyes of the townspeople, Chorus, Choragos, and Haimon, Antigone is sacrificing herself to give her brother Polyneices the rightful honors due to the dead. Many side with this brave, honorable girl because she would rather suffer persecution and even death rather than give into Creon’s illogical demands. In the play, the chorus says about her, “You have made your choice, Your death is the doing of your conscious hand”. Antigone knew of the consequences before she acted and in doing so she chose her fate. At the time, she pleaded her sister Ismene to help her bury Polyneices but was rejected. Despite being alone in trying to rebel and perhaps she may have been afraid, Antigone goes out of her way and puts her life on the line to bring her brother respect.

And yet, as men’s hearts know, I have done no wrong, I have not sinned before God. Or if I have, I shall know the truth in death. But if the guilt lies upon Creon who judged me, then, I pray, may his punishment equal my own.” Antigone wants to bury Polyneices because her father, mother, and brothers have died. Antigone’s family members are all equal to each other and Antigone wants to die so she can join her deceased family members; Antigone hopes that Creon will kill her for burying Polyneices. Antigone feels as if it is morally wrong to not honor life because life is given by God and by not not burying Polyneices, she is not only dishonoring him but God

Hearing this news Creon puts Antigone away , he does not want her death on his hands so he locks her away. Antigone commits suicide while being locked away, Haemon, Antigone’s lover commits suicide as well because of his unbarring father and the death of Antigone. Eurydice, Creon’s wife, so depressed and sad because of her son’s death kills herself. Now Creon is left with no one, his son and wife are dead because of his wrong doings. Creon’s choices throughout this play has greatly affected the people he loves.

In the beginning of the play, Antigone’s brothers, Prince Eteocles and Polynices, killed each other, leaving the kingship to their uncle Creon. Creon decided to give one of the brothers, Eteocles, a proper burial, but not Polynices, because he was seen to a traitor to the city of Thebes. Antigone greatly disagreed with this judgment. She tried to persuade her sister Ismene to join her into burying their

Antigone buries him despite Creon’s preventions and sees her as “going against the gods.” The lock her in a cave where she suicides by ripping her clothes and hanging herself. Creon, the chorus, and Haemon, Antigone’s fiancé, were discussing on releasing her but found her dead. This caused Haemon and his mother to kill themselves. Antigone presents her argument by stating “if I had suffered my mother’s son to lie in death an unburied corpse, that would have grieved me: for this I am not grieved.

At some time she thought she must have been wrong, otherwise she would not of have hanged herself if she truly believed the gods were on her side. Antigone’s fate as it seems was unstoppable death. Most people think she herself changed her fate, from being killed by lack of food that Creon supplied to her, to taking her life into her hands and committed suicide. It still was the same fate, the way in which Antigone met her fate is the only difference.

Now when the guards discovered that someone buried the body of Polyneices, the head sentry went to tell the king, whereupon Creon became enthralled with anger. He told the sentry that he judged him to be a bribed soldier and that he could not return unless he found the person who had buried the body or told of whom it was that had bribed him. After this the horrified sentry and his men brushed off the sacred burial dust from the body and kept watch from a distance to see if the rebel would return to bury the body. Sure enough, during a sandstorm Antigone was seen burying the body that she had cared for so well before. The guards grabbed her and she showed no fear. She did not try to evade her pursuers and she was brought before the king. The king first asked her if she had heard his proclamation concerning the burial of her brother. She blatantly told him that could not have helped hearing it. If she had denied hearing it, she may have escaped death, but she did not want to escape it, and she felt that she had done nothing wrong. She believed that her death would be of no importance, but that the death of her brother would

Fate is not left to chance because everything happens for a reason. Forcing the hand of fate carries significant and tragic consequences. The plays of, “Macbeth”, by Shakespeare and “Oedipus”, by Sophocles share a common theme - fate. Both main characters, Macbeth and Oedipus, attempt to outwit fate.

The Greeks considered tragedy the greatest form for literature.  However, the tragic ends for the characters were not ordained or set by fate, but rather caused by certain characteristics belonging to that person.  Such is the case with the characters of Sophocles' plays Oedipus the King and Antigone.  Oedipus from King Oedipus, and Antigone and Creon from Antigone posses characteristics, especially pride, that caused their tragic ends.  As the play progress, other characteristics appear and further add to the problem to such a point that it is inevitable that it will end in tragedy.  Therefore the tragedies were not a result of a plot by the fates, but rather a result of the