Comparing Macbeth And Satan

Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is

In the beginning of the play, Macbeth and Banquo are visited by the three weird sisters. They both receive a few prophecies about their future, then the sisters leave. Macbeth’s prophecies were that he would become Thane of Glamis, Thane of Cawdor, and King. Shortly after he receives these prophecies, he is made Thane of Glamis and then Thane of Cawdor. This is where Macbeth could have chosen to take the prophecies as a crazy coincidence and let fate guide the way. But he became

Macbeth's feels that his destiny is to become King and rule with all the power that goes with kingship. The three witches on his way back to the kingdom, prophesied that he would rise to kingship. They said "All hail, Macbeth! Hail to thee, thane of Glamis" (I, 3, 48), and then as the thane of Cawdor "All hail, Macbeth! Hail to thee, thane of Cawdor" (I, 3, 49). At this point in the play Macbeth had just become thane of Glamis, and the thane of Cawdor is still alive. Then, the witches greeted Macbeth as the King of Scotland saying "All hail, Macbeth! That shalt be King hereafter" (I, 3, 50). This is the point in the tragedy where Macbeth starts to think as a villain. If the witches had never greeted him as King on Scotland, then he would probably never have contemplated killing Duncan in the first place. At first, he believes that he will need to kill King Duncan. Though at the end of Act 1, Scene 3, he thinks that perhaps he doesn't need to do anything to become the king saying "If chance will have me king, why, chance may crown me without my stir.", showing he is a man of honor and morals. Then, Lady Macbeth hears of the prophecy in his letters and decides immediately for him that King Duncan must die, showing Macbeth's doubt. An

The great debate whether Satan is the hero of Milton’s Epic Poem, Paradise Lost, has been speculated for hundreds of years. Milton, a writer devoted to theology and the appraisal of God, may not have intended for his portrayal of Satan to be marked as heroic. Yet, this argument is valid and shares just how remarkable the study of literature can be. Milton wrote his tale of the fall of man in the 1674. His masterpiece is an example of how ideas of a society change with time. This is because it wasn’t until the 1800’s during the Romantic era, that people no longer saw the hero of literary works as perfect in every way. It started to become more popular to develop the flawed character similar to the ones written in the classics. A literary

The Play “Macbeth” by William Shakespeare is shaped by supernatural forces with the use of the weird witches, the apparition of the ghost, and the floating dagger. These forces lead Macbeth to act in the way he did and add suspense to the play. The play opens with the three witches, and later on Macbeth and Banquo encounter them. They prophesized that Macbeth will be promoted to Thane of Cawdor, and then become King of Scotland. In addition to that, Banquo was told that his sons shall be kings, but never himself. Macbeth was skeptical about the prophesies, but until some of King Duncan’s men came to inform Macbeth that that he was to be named Thane of Cawdor due to the betrayal of the previous and condemned to death. Then Lady Macbeth

The two stories, Inferno by Dante and Paradise Lost by Milton, were written about the biblical hell and its keeper: Satan. Both of these authors had different views about the hell and Satan.

Shakespeare’s Macbeth and Milton’s Satan of Paradise Lost bear many similarities to each other. Both characters possess diabolical ambitions to overthrow the natural order of their circumstances for the lust for power. Both committed atrocious acts that led to others’ downfalls-Macbeth committed multiple acts of murder, and Satan vowed to corrupt humankind and did so with deceit. Both are portrayed as complex characters with, in some cases, conflicted feelings about their evil doings. Aside from these similarities, there are significant differences as well. For one thing, the incitation of both characters’ evil doings differ. Macbeth, it could be argued, is a victim of fate, whereas Satan is portrayed in Paradise Lost as very

In “Paradise Lost” I think that Milton’s character Satan may be considered one of the most complex characters and is always changing. Of course at first he comes off as a very evil guy, who had a strong thirst for vengeance and liked to wreak havoc. Even though

Milton draws his inspiration from these verses in describing Satans pride and his attempt to wage war in heaven. However, in his attempt to make Paradise Lost both a conversation and a narration, Milton decides to describe Satans descend from heaven in closer detail, even with the risk of committing sacrilege.

Shakespeare's play Macbeth shows the roots of all evil, our own human nature. The play is centered on the coexistence of good and evil. Macbeth, unlike any other Shakespeare play has the protagonist convert to evil. In the beginning of the play, Macbeth is shown as a hero in the Scottish army, that is ironic because Macbeth defeats a traitor and he himself becomes one later. Macbeth knows his place in the world. He is fully capable of distinguishing between right and wrong. Macbeth purposely disregards his own moral judgment to rise to power which is again ironic and goes against his own beliefs. Macbeth stands as a symbol for Satan's sin of ambition. Like Satan, Macbeth's thirst for power and ambition drives him to commit evil.Contrary to

John Milton’s epic poem, Paradise Lost, has been the subject of criticism and interpretation through many years; these interpretations concur in that Adam and Eve are the sufferers of the poem, and it is their blight to lose Paradise because of their disobedience; however, their exile is merely a plight brought by Satan, and it is he who suffers exile before any others. Satan changes from Book I of the poem to Book XII; his introduction is heroic and grand, appearing as a hero rebelling against an unjust God. But by the finalization of Milton’s poem, Satan is a burnt shell of himself and, though ruler of Pandemonium, he sits in a throne in the lowest pit from God’s light. Satan’s exile brings forth the salvation of mankind and his own regressive transformation; tying in with the theme of disobedience, Satan’s exile gives

Throughout time, John Milton's Paradise Lost has been studied by many people and comprehended in many different fashions, developing all kinds of new interpretations of the great epic. There have been many different interpretations of this great epic. Milton's purpose in writing the epic was to explain the biblical story of Adam and Eve. Although the epic is similar to the Bible story in many ways, Milton's character structure differs from that of the Bible's version. All through out the epic Milton describes the characters in the way he believes they are. In book II of Paradise Lost, Milton portrays Satan as a rebel who exhibits certain heroic qualities, but who turns out not to be a hero.

John Milton wrote his own version of the Genesis, the story of the fall of man provoked by Satan, and took “from the first three chapters of Genesis, he forged twelve books of epic verse, which he fleshed out with his vast knowledge of the classics, history, theology, and science” (Milton 772). Which was made it into a very detailed poem named, Paradise Lost. John Milton explores Satan’s flaws being ambition and pride which led Satan near failure. His flaws influenced him to battle against God after he was kicked out of Heaven, and in this battle that turned out to be a battle he got defeated by, Satan once promised to do nothing else but pure evil, along with how he destroyed what was God’s most precious work, the Garden of Eve. Although God is nothing but perfection, a character that would never even attempt to commit sin and one would assume that a hero would be somebody that only possesses good, in Paradise Lost, Satan seems to be looked as the image of a hero to this epic poem.

Everyone knows the basic story of the fall of Adam and Eve. Adam and Eve both lived in the Garden of Eden in paradise until Eve was tempted by Satan disguised as a serpent. Satan tempted Eve to eat the forbidden fruit and in return, Eve tempted Adam as well. In Milton’s epic poem, Paradise Lost, we get a closer look into the entire Genesis story. We also get a deeper look into what was going on in the mindsets of each of the characters. One of the characters that we get a specifically closer look at is Satan. In Paradise Lost, we are able to see a different side of Satan than what the bible and normal stories tell us. We all think of Satan as the villain, but Milton gave us a different view of him in Paradise Lost.

Satan and his interactions with God partially reveal the overall theme of the epic. Satan is viewed as sinful, devious, the king of hell, the devil, and a Demon. Ironically, as bad as Satan may seem, he originated out in heaven. Satan gained his negative titles because of the evil actions he planned out in heaven. John Milton begins his epic by stating “Of Mans First Disobedience, and the Fruit