Comparing Oedipus and Job Essay

. . . He describes his position in . . . words which show that in his heart he wants full and absolute authority. . . . The suppliant people approach him almost as a god, and he is honored as a saviour. . . . Such honours, as every Greek knew, are dangerous, for they may lead to “hybris” (74-75).

The theme of the Book of Job is the perseverance of the human spirit. Job loses everything but he does not lose his faith in God. “Job refuses to curse God” (Book). Job has not done anything to deserve this, but it is a test from God and Satan to see if Job is actually as

The book of Job and Medea are two dissimilar stories where attacks are made against their character, but they share similar struggles; such as, each character has lost family members. First, Job is chosen by God to set an example for Satan. Satan believes he can take everything Job has, and Job will curse God. Job’s loyalty is tested when his possessions were distroyed. Although Job did not suffer physical pain, his heart was full of loss.

When Job curses the day that he was born his friend’s reason for being takes a turn. They begin to tell him how the innocent do not suffer but the wicked do. That Job must have sinned and this is why God is doing this to him. I believe even though it was not stated in the story this is still the work of Satan. Instead of physically attacking Job, and taking away possessions he is targeting him mentally. After listening to his friends he challenges them to show him where he has sinned. Job complains about his health and his life in a whole. While Job has not lost his faith he has lost any hope pertaining to his life. He mocks his friends and reaches out to God to present his case. Job maintains his integrity speaking on all the good he has done and evil he has steered clear

Stump discusses the story of Job not to provide a theodicy or a defense for the issue of suffering, but to interpret a specific solution to suffering as it pertains to Job and his circumstances. Stump observes that contemporary interpreters often overlook the dialogue between God and Satan, believing it is not philosophically or theologically significant. In contrast, Stump uses the interaction between God and Satan as one of two main explanations for Job’s suffering. The other explanation is derived from the dialogue between Job and God. Upon close examination of both aspects of the book of Job, Stump argues that the idea and mechanisms of divine providence become clearer.

Job, “blameless and upright”, is described as a man who follows God and turns away from evil showing that he tenaciously fulfils his duties to God and makes it a priority that he lives by (Job 1.1). He is challenged in a bet between God and Satan that he will only be faithful to God when everything is going well for him; God chooses to test Satan’s theory (Job. 1.8-12). Job endures great suffering, but what makes him a pious man is that ultimately he shows the depth of his faith in God, despite the harsh suffering he endures. A paragon of his faithfulness to God is shown when he is given four sets of bad news: his oxen, donkeys, sheep, camels, servants and all 10 of his children were killed or stolen (Job 1.15-19). After hearing the news, Job “fell on the ground and worshipped”, saying that he “came from [his] mother 's womb

Life is a journey where people can create their own fate. Fate is not set in stone and the choices that people make create the path to their journey with consequences, some good ones and some bad ones. Oedipus the King, Maria a college student, and Severus a magic professor, are character that their life is based on their choices. Oedipus, Maria and Severus have some similarities and differences on taking their own choices.

Throughout the Book of Job, Job displays strength and perseverance even while being faced with extreme hardships such as the death of his loved ones and gruesome physical pain. Readers question God’s whereabouts, his relationship with Satan, and his true intentions while Job is experiencing heartbreak and torture. God’s actions in the Book of Job cause him to be portrayed in a new and unexpected light, a darker one. Some people would consider God’s reasoning for Job’s pain and suffering acceptable, but I am not one of those people.

Satan's original accusation towards Job was that his faith was mechanistic and had nothing to do with love. When Job was stripped of absolutely everything that made his life bearable, including God's love, his orthodoxy disappeared and he discovered for the first time his real love for God and his fellow man. He really wanted to believe in God's justice. He wanted to believe that somehow God would prove Himself innocent of Job's charges. He wanted to see God prove him wrong. He also realized that what he was going through now was the common lot of humanity. And he wept for humanity from the bottom of his heart and felt compassionate outrage for his fellow man. These were things he would never have realized if he hadn't suffered. When you taste failure and disappointment in life, you begin to notice other people. And when you see them going through those same things, you see the beauty and courage of ordinary men and women. Faith does not

While reading the plot of Oedipus the King and learning of Oedipus causing the death of both of his parents, you would consider that a pretty tragic event. But, if you ask Aristotle he may not fully agree with you. In Poetics, Aristotle goes into detail on what creates a true tragedy and what does not. In many ways, the work of literature, Oedipus the King, written by Sophocles is a good tragedy, but there are just a few things that limit it from being a complete tragic work.

Developing a closer and more intimate relationship with the opposite sex parent is a an essential stage in a child's early life. Many philosophers have investigated and observed these connections. Sigmund Freud was heavily involved in researching psychology, which lead him to construct many theories such as the Unconscious Mind, the Psyche, and Oedipus Complex. Although the Oedipus Complex was created from the play, Oedipus the King by Sophocles, the Oedipus Complex does not apply to the tragedy of Oedipus because he did not know who his true parents were.

Oedipus thought long and hard until he finally answered with “Man, who crawls on all fours as a baby, he walks on two legs as an adult, and needs a walking stick when old.”

Job presented as a blameless man, who is upright and fears God, thus he turns away from evil. He is a wealthy man, as he was considered the greatest of all the people in the East (Job1:1-3). Each day that his children held a feast in their homes, Job would rise early in the morning to offer burnt offerings for their sins as he felt this was what God would want from him (Job 1:5). During this time, the Lord and Satan essentially work together in order for the Lord to know what people are disobeying his commandments. Satan challenges the Lord’s unfaltering belief that Job is a good man, by stating that Job will curse him eventually (Job 1:8-12). Although Job has not sinned, Satan decides to punish him severely, causing for him to lose all of his property and children (Job 1:13-19). Despite this huge loss, Job still strips himself and prays to the Lord asking for his

When comparing Oedipus and Medea we see the battle of good versus evil, as there is in any story that has a heroic or non heroic figure in the, but this time it is a little bit different from a normal good versus evil story since they are of course both tragedies. The question, in these stories, is whether or not Oedipus or Medea display any heroic qualities during the tragic battles, and the answer is yes but also no. As we know, there are many differences between Medea and Oedipus, but they both end up destroying everything they love and cherish around them because of the choices that they have made with the poor judgment that they had while they were fueled by anger.

As one continues to read, we start to ask ourselves: why will Job suffer such tragedies? The simple answer is that God is trying to show Satan that Job is truly obedient and faithful. Job’s troubles begin after God boasts to Satan about how righteous Job is. God asks Satan, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil” (New Oxford Annotated Bible, Job 1:8). In this verse, God says Job is blameless and upright but suffers because he has it all, not because of his own doing. “However, Job is not trying to escape from his suffering; instead, he is confronting the one who he considers