One Thousand and One Nights and Sakuntala and the Ring of Recollection, by Kalidasa, both feature a certain type of woman. These ladies share similar attributes that make them stand out in both stories. Shahrazad and Sakuntala both seem to be very delicate and fragile women in their stories. We follow these women through their journeys where we learn that not everything is, as it seems. Sakuntala is a story of love, loss, and gain. We meet Sakuntala in the beginning of Sakuntala and the Ring of Recollection where she has caught the eye of a king. This is where we begin to see an idea of who Sakuntala is. The king is enamored by her and describes her as, “A flower no one has smelled a bud no fingers have plucked, an uncut jewel, honey untasted, …show more content…
These women seem to be too intelligent for their own good; this perhaps hints at an ulterior motive. It isn’t possible to fathom having these “dainty creatures” and not have them wanting more than what they already have. We have noticed the power and riches both kings from both stories have. In Sakuntala and the Ring of Recollection the king says that Sakuntala, “was born to be a warrior’s bride or my noble heart desires her.” (883) This points out the copious amount of wealth the king appears to possess. Sakuntala could’ve been devastated because she lost her power and wealth she gained when she married the king. The same goes with Shahrazad who married the king Shahrayar. In a particular passage in the One Thousand and One Nights we get a glimpse into his wealth. “He provided his brother Shahzaman with supplies for his journey and sent him back to his own country with gifts, rarities, and money.” (562) Shahrazad also could’ve had different motivation to marry the king. She could keep him distracted long enough to live among all the riches provided by her new husband. Both women seem manipulative enough to be able to get away with marrying these men and enacting their true
Marriage is a goal for the daughters of the merchant. At the start of the fairy tale, we learn that Beauty
This eventually led to her committing suicide in an attempt to give her daughter the strength that she lacked. Secondly, these women, especially the latter wives and the concubines, lose a lack of identity. For example, when these women marry, they are referred to as which wife they are. Even the wives refer to each other as first wife, second wife, etc.
The women of these novels showed feminine empowerment. Although they had obstacles that could have over come them they still stood against them and showed that females can be strong and independent too.
Anita Nair’s “Ladies Coupe” has narratives by six women characters who by chance meet in a train ladies coupe that Akhilandeswari alias Akhila boards in. all the women speak of the repressive forces of a patriarchal India. Though they are from different community or cultural, all women share pain in different means. The novel is a ‘bildungsroman’ either narrating the childhood to adulthood life or the characters liberation by developing confidence to shun the web of patriarchal metaphors.
It can be concluded that the princesses are trained by the imperial court to only be married. A famous writing by a Chinese princess proved this to be true. She wrote “My family married me to a lost horizon…Were I only a brown goose and could fly back home.” (p. 81) Despite the low status of women in this era, their role in the society was needed to keep relations between kingdom friendly. As a khatun, Taihe had power in the Uygur court. Although women rarely were able to hold such a position, Taihe was “allowed to establish her own quarters, and for almost a year she had the company of the Chinese ministers” (p.86). The status Taihe gained through marriage displayed that the tradition held a lot of power.
The story called “Night Women” by Edwidge Danticat and the story called “The Awakening” by Crystal Wilkinson portray womanhood in different ways. However, both stories are very interesting and convey powerful ideas to the readers. Although the portrayal of womanhood is different, they share some similarities.
The first aspect both stories have in common is the fact that both of the women are oppressed by a man in their life.“The
The first night's story in Arabian Nights is that of the Merchant and the Demon. Told by Shahrazad, the story offers a remarkable parallel to her own situation as she faces immanent death. Thus, the story of the Merchant and the Demon is told as a parable within the frame story, presenting a poignant analogy for Shahrazad's own situation. The Merchant and the Demon is a short tale but one filled with themes such as power, guilt, justice, and moral responsibility. Through the clever analogy with her own situation, Shahrazad also explores the theme of creative problem solving in tricky situations. Moreover, the story illustrates the core differences between pre-Islamic and Islamic values in Arabian society. Because the theme of gender roles and norms are not present within the Merchant and the Demon, the story shows how sexism is simply a form of general political and social oppression.
Brutal beatings that resulted in bruises, broken bones, and even death. Rape that haunted women until their last breath. Being caged and unable to go “tuh de horizon and back”. These are all things that Zora Neale Hurston tried to combat when composing Their Eyes Were Watching God. Through her novel, she tries to show the American people that women can choose the roles that they long for. In all, women have the right to pursue their desires.
In both novels we experience a high sense of the women lacking in control, one significant being the lack of control over their marriages.
It is important to consider the following: Why exactly does King Shahrayar hold the views of women that he does? His sexist views actually stem from his brother, Shahzaman. While Shahzaman was preparing for his journey to visit his brother, he walked in on his wife engaging in sexual intercourse with a kitchen boy. This threw Shahzaman into a rage and he ended up killing his wife and the boy. He states the following, “I am still here, and this is what she has done when I was barely outside the city. How will it be and what will happen behind my back when I go to visit my brother in India? No. Women are not to be trusted” (Heller-Roazen, 6). Shahzaman can be seen here placing this mistrust that came from his wife onto all women. This is an extremely dangerous to do because it becomes the reason for why King Shahrayar ends up killing a myriad of women after the discovery of his own wife’s adultery. The king follows in his brother’s line of thinking when he says, “‘O God, O God! There is no power and no strength, save in God the Almighty, the Magnificent. ‘Great is a women’s cunning’” (Heller-Roazen, 11). King Shahrayar also places a negative view onto all women, and this is where his misogyny begins. He places this view that all women and cunning and tricksters, and to ensure that he is never tricked again, he kills every woman that he sleeps with after just one night. The whole kingdom is made alert to what the king is doing
Stories like Sindbad, Aladdin and the Magic Lamp and other popular stories are very common today in the western culture. Animated movies were also made for the entertainment of kids on these popular stories. One might wonder that where these stories originated and how it came down and made place in the western culture. Although these stories are very popular in both the western culture and the eastern culture but the original literary work is not so popular in common people. Theses stories are some of the stories from the Arabic work "The Thousand and One Nights." The work of "The Thousand and One Nights" represents basically a female that is a strong and clever idol and
Men have always been and most likely are the leaders of their families. Men are always supposed to be strong and fend for themselves, and always take care of the women and the children. In this case though, things are rather switched around. In the Arabian Nights, women play a very empowering role. It seems that in most cases the women are equal to the men and play the same roles as the men in Arabian Nights. The stories in Arabian Nights give a different insight as to what was going on during this time. The women were not valued as much as they should have been, they were often punished for not being as womanly as the man would like them to be.
In 1686, Ihara Saikaku published a book named Five Women Who Loved Love and shares the stories of five different women whose desire for love were considered unorthodox. The five women who are featured in the novel are Onatsu, Osen, Osan, Oshichi, and Oman. These were average folks who were so adamant to find love and pleasure. Onatsu, who as a young sixteen-year-old was shrewd when it came to love; Osen, a married woman accused of betrayal to her husband; Osan, a Kyoto native with a beauty one could not resist found herself sleeping in the wrong bed with a man she loved; Oshichi, a brave woman who would do anything to find her one true samurai love; and lastly Oman, a woman who found it challenging to earn the affection from her lover after being surrounded by several handsome boys.
Writing Women's Worlds is some stories on the Bedouin Egyptian people. In this book, thwe writer Lia Adu-Lughod's stories differ from the conventional ones. While reading, we discover the customs and values of the Bedouin people.