Comparing Sea Of Destruction In Deucalion And Phyrra

Multiple differences are seen in between the two stories of the flood; as stated, a major difference is that Gilgamesh is a an epic told to entertain, when Genesis is a religious text. Another difference is the length of the rains and floods. In The Epic of Gilgamesh the rains only

Another similarity seen between both of the myths is presentation of a selected family to survive the flood by receiving a warning. This group is responsible for the repopulation of the planet and salvation of the animals. For example, in The Voice, The Flood, and The Turtle, the voice states: “Now you have everything you need. Now you can live. Now you have children and form a new generation.” In the story of Genesis, God believes Noah and is family are the only ones who deserved to live because they did not act in the same fashion as their peers. Once the flood passes, God says: “Be fruitful and increase in number and fill the earth.” Genesis and

When comparing the Genesis Flood narrative to that of the Gilgamesh Flood narrative, there are many similar symbols throughout both narratives. In the Genesis version of the flood, God had chosen to send the flood because the humankind he had created was evil and he saw their wickedness. “For my par, I am going to bring a good of waters on the earth, to destroy from under heaven all flesh in which is the breath of life; everything that is on the earth shall die” (Genesis 6:18). This excerpt from the narrative shows that one God had chosen to send the flood to destroy all humankind that he had originally created. Just like this narrative, the Gilgamesh Flood narrative, a God by the name of Enlil orders a flood to destroy humankind. “Decided that the great gods should make a flood” (Gilgamesh XI 109). This quote states how that a flood was to be sent for the city of Shuruppak. In the Genesis narrative there was a righteous man by the name of Noah that was chosen to build the ark. “Make yourself an ark of cypress wood; make rooms in the ark and cover it inside and out with a pitch” (Genesis

     Another difference in the story is the instructions on how to build the ark. In the bible, God tells Noah to build the ark 450 feet long, 75 feet wide and 45 feet high (New International Version, Gen. 6:15). God continues to tell him to “make a roof and finish the ark to within 18 inches of the top” (New International Version, Gen. 6:16a). Then “put a door in the side of the ark and make lower, middle, and upper decks” (New International Version, Gen. 6:16b). In Gilgamesh, Utnapishtim builds his ark 155 feet high, and the decks 175 feet wide. He also built a top deck and six lower decks (Matthews and Benjamin 26).

However, despite the minor differences there are many similarities between the two stories. Indeed the similarities have led some to speculate that these ancient flood stories were

While mortal characters contain differences that deal with mortality and age, the depiction of higher power and divine characters come in very different forms, but maintain similar overall behaviors. Due to the similarities in behaviors, the major events are depicted very similar and the outcomes are almost identical. The differences in the stories arise simply because of the context in which each story is written. The Epic of Gilgamesh was written in ancient Mesopotamia where religion was extremely polytheistic. The story in The Hebrew Bible is written with a monotheistic mindset. While these religions are different in terms of the number of gods, there are obvious similarities that arise between the divine figures in each story. The gods in The Epic of Gilgamesh represent different personalities and virtues, but there is

Although the stories are similar they are not identical. In Genesis God sent the Flood to destroy humankind because of man’s wickedness. Unlike The Gilgamesha where the reason was never said however the sender of the flood was a secret council of gods the idea was brought up by Enlil , the god of earth wind and air. God favored Noah because he was a righteous man therefore, he was chosen to build the ark that was three hundred cubits long, fifty cubit wide, and thirty cubits high, about three stories. Utnapishtim was chosen out of the cleverness of Ea, the god of wisdom and crafts. God came directly to Noah to tell him about the Flood where as Ea was swore to secrecy so “he repeated their plans to the reed fence” so he would no break the oath to the group. The boat Utnapishtim was directed to build was a rectangle shaped measuring one acre and about 6 stories high. When the floor came in Gilgamesh it was only rainwater however the Flood in Genesis was rain water as well as ground water. Both floods did indeed wipe out all of humankind but the did not last equal as long. After the flood Utnapishtim was gifted the gift of eternal life where as Noah was to multiply and have rule over the animals.

In both Gilgamesh and Noah and the Flood, man’s wickedness leads to death, destruction, and rebirth all caused by billions of gallons of water sweeping the earth’s surface. The flood in both stories destroys most of mankind. The floods represent rebirth and a new beginning for mankind, as well as the gods and God’s wrath. In Gilgamesh the gods decide to destroy mankind by flooding the earth for six days and nights. Utnapishtim is chosen to build a boat in order to restart mankind after the flood. In the Bible God also decides to flood the earth due to the increase in wickedness. God chooses Noah to build an ark and store seven pairs of every clean animal and two of every other kind of animal on it

At the time of this story God saw how the thoughts of mankind were evil and he decided to destroy what he had created with a great flood intending to drown the earth. He chose Noah and his family to build an ark big enough to contain two of every animal to repopulate the earth. The world was flooded for a hundred and fifty days until the water subsided back into land.

In his dream, the water is disturbed by "winds... blowing from all directions and lashing the surface." (Dn. 7:2) In the Inferno, Virgil explains that cries of the damned under the marsh "make the water bubble on the surface." (VII, 119-120) The arrogance of Filippo matches a feature of the fourth beast, who has an unusual horn, which "had human eyes and a mouth and was boasting proudly." (Dn. 7:8) This theme of evil arising from the sea is echoed in Revelation, where John "saw a beast coming up out of the sea." (Rev. 13:1) Like Filippo, the beast was a leader of men and refused to subject itself to God's will. It is significant that Virgil and the pilgrim are never touched by the water. They, like Noah, pass safely through the water with God's assistance. It is important to remember that Noah "lived in fellowship with God." (Gn. 6:10) The Elhoist goes on to emphasize that "Noah did everything that God commanded." (Gn. 6:22) Noah, because of his voluntary subjugation to the divine will. Another significant parallel is the Exodus of God's people from Egypt. The Sea of Reeds is a marshy region to the North of the Red Sea proper. However, the Israelites, who "did as they were told," were able to cross "the sea on dry ground." (Ex. 14:4, 22) The Egyptians, who were motivated by selfish anger at the loss of their slaves were destroyed. The bodies of the Egyptians were submerged in the mire. The parallel is very close to the description given by the

For both stories a specific person was picked out to survive the flood by building an arc but the Gods went about it in different ways.

God cast Adam and Eve out of garden. The Flood: * God cause rain for first time. * Noah, only good human on earth. * Noah and 3 sons build Ark. *

Each translation of the flood is very much different. In the Anthology, it is not as straightforward about the flood happening. “ Upon you he shall shower down in abundance, he shall pour upon you a harvest of riches” (Foster, 144) , where one would have to read more to realize there is a flood about to happen, whereas in N.K. Sanders translation, it deliberately states “So the gods agree to exterminate mankind” (Sanders, 20) , which is more blunt about the extermination of mankind or the flood. The Anthology hints toward it by using words such as: pour, shower, and harvest, but it is not as deliberately obvious as Sanders translation. Also in the Epic where it talks about the building of the boat, Sanders version says “ Tear down your house, I say, and build a boat” , which obviously tells

Someone once wrote “The Lord saw how great was man’s wickedness on earth, and how every plan devised by his mind was nothing but evil all the time”(Noah and the flood pg.171). “ The uproar of mankind is intolerable and sleep is no longer possible by reason of the babel” (the Epic of Gilgamesh pg.147). Both stories from two different cultures but despite the differences in the heroes, their gods, and the flood stories in “Noah and the Flood” and “The Epic of Gilgamesh,” both of these stories appear to refer to the same historical event the great flood.

Noah and Utnapishtim were both righteous men. They were both told to build a boat and they both complained about it. The flood was a result of man’s wickedness. Utnapishtim said “the world teemed, the people multiplies, the world bellowed like a wild bull, and the great god was aroused by the clamour”. The noise was so harsh that they agreed to “exterminate mankind”. Genesis states that “the earth was filled with violence” and that the world was “corrupt” . So God told Noah that “the end of all flesh is come before me; for the earth is filled with violence through them and, behold, I will destroy them with the earth”. The difference here is the way that the way the gods/Gods got the idea to destroy the Earth. Since man was sinning and making all