Comparing The Cry, The Witch And The Wardrobe By C. S. Lewis

Characters play a major role in ensuring that the novels can be read and comprehended. However, the success of a novel is dependent on the quality of characterization and whether they will attract the

This is book number 2 in The Chronicles of Narnia by C.S. Lewis. Now you have probably seen the movie but you should read the book also so that you can get a unique view into the universe of C.S. Lewis. You can also read the book together with your children so that you and your children are together about this great book. This will give you a lot of opportunity to be the adult and teach your children about more complex matters in life.

First of all, the death of Aslan takes the place of Edmund’s death, who is the betrayed his siblings. Jesus is the sinless man, therefore he can atone for others who all are sinners(Timothy 2:6). That is exactly what Aslan did to Edmund, who was supposed to die on the stone table. Without Aslan’s help, Edmund would have never finished his reverse, have noticed his mistake, got along with his siblings, or have be able to stand for justice. That is how essential the role Aslan plays is. Conspicuously, he knows that the White Witch killed Edmund for his betory. Aslan would never let Edmund die, not only because he loves him and wants save him, but also because he knows that deeper magic from its origin. Just like Jesus ransomed himself in order to save thousands, Aslan loves everyone,

When Edmund first goes to Narnia, he meets the White Witch. She tells Edmund that if he brings back his three siblings than she will make him a prince. When he returns to the Witch without his siblings, she is furious and makes him her slave and forces him to walk to the Stone Table, where she anticipates Aslan will be. Just as the Witch is sharpening her knife to kill Edmund, the other animals rush over to save him and sequentially lose

This is love: not that we loved god, but that he loved us and sent his Son as an atoning sacrifice for our sins’”(NIV,1. Jon 4:10-10 qtd Gazova 19). Aslan died for Edmund because he loved the children and the rest of Narnia just as Jesus died for us the same way on the cross hundreds of years of ago. If he wouldn’t have sacrificed himself for Edmund, the world of Narnia would have been destroyed.

Since the four children can be seen as symbolisms of human beings, their relationship with Aslan shows a lot about the grace, mercy and overall character of God. One of the main examples where this is seen is the grace that Aslan showed to Edmund who was a traitor. Despite Edmunds’ choice to prioritize Turkish delight over his family and his right as one of the king of Narnia, Aslan still accepted Edmund into his army and not only that Edmund still inherited the kingdom of Narnia not by his own works but by Aslan’s

This shows parallels to how Jesus and the Holy Spirit bring new life to those who believe in Him and the promise that Christ will come back one day to reclaim His people. Another book in the series that includes many references to the Bible is The Last Battle. This is the last book in the series and shows many similarities to the book of Revelation in the Bible and to the end of time. Not only does Aslan have a false Aslan who is trying to deceive and overtake Narnia similar to Jesus having an Anti-Christ, Satan, who tries to tempt and deceive God’s people, but this last book also shows many parallels to the Judgement and last days on earth. Both the Anti-Christ and the Anti-Aslan speak lies about the true Jesus and Aslan and it is ultimately up to the Narnians and the people on Earth to accept or decline the real Jesus and the real Aslan. Lastly, both the Bible and The Last Battle show the struggles between good and evil in this book and offer hope in the return of the real Aslan and the real Christ. Even The Magician’s Nephew, the first book in the series, shows allusions to the book of Genesis in the Bible and the world’s

In the story, four English children move into a large old country house in the aftermath of evacuation after a war. The youngest of the four children pays visits to Narnia thrice through the magic of wardrobe from a spare room. On her third visit, all the four children are together, and this verifies her fantastic claims and includes the chapters 12-17.in Narnia, the siblings fulfill an old prophecy, and they are soon adventuring for saving their lives and Narnia. In the novel version of the Lion, the Witch and the Wardrobe, Lewis uses development, morality and symbolism. This paper discusses the differences in morals between the novel and movie version of the chronicles of Narnia. Lewis uses morality as a means of rallying the reader behind a character and inspiring them to continue supporting them through the

Suddenly she found herself surrounded by a huge forest. There was snow all around so it was very cold, so Lucy put on one of the conveniently placed fur coats and went to explore the wood. She did not walk far when she saw a light walking closer she discovered it was a lamppost. It was here buy this lamppost Lucy met the talking fawn named Mr. Tomnas. The fawn invited Lucy to tea and almost turned her over to a woman called the white witch, but Mr. Tomnas ended up really liking Lucy so he couldn’t do it. Instead he led her back to the wardrobe door. When Lucy got back to her brothers and sister, she found out that no time had gone by at all since she walked into the wardrobe. Susan, Peter and Edmund didn’t believe Lucy when she told them there was another world called Narnia inside the wardrobe. Edmund was always following her around asking if she found any new countries in the cupboards lately, but Eventually Edmund found his way into the wardrobe land too, and met the white witch. She was kind to him, but was really a witch, and he allied himself with her. And without knowing he agreed to turn his brother and sisters over to her later he realizes the gravity of his mistake and how much of his brothers anger he is risking. Then Susan, Peter, Lucy and Edmund all find their way into Narnia and find out that the lion called Aslan expects them to be queens and kings over all in

Unfortunately due to Edmund’s treason the Witch confronts Aslan and claims her right to Edmund’s blood as described in the laws (Deep Magic) of Narnia. “As a traitor Edmund stands condemned” (Ditchfield 62). This is also the case in the Bible; “All who sin apart from the law will also perish apart from the law” (Romans 2:12). Another Biblical text explains, “Without the shedding of blood there is no forgiveness” (Hebrews 9:22). The White Witch warns Aslan of the consequences of ignoring the laws of Narnia. “If this is not accomplished, Narnia will be destroyed with fire and water, which immediately reminds biblically literate readers of Noah’s flood and the prophesied final destruction of the Earth by fire” (Hinten 18). Edmunds sin can’t go unpunished and the penalty is

The Lion, the Witch, and the Wardrobe is the first of several novels in the C.S. Lewis’s Chronicles of Narnia. These books tell stories of another universe that is called Narnia. Here there are many unearthly things from talking animals and evil witches. The Lion, the Witch, and the Wardrobe is the story of four young siblings who discover this new world by entering a wardrobe. Little did they know, they were destined to become the new royalty of Narnia but only after going through many battles. In The Lion, the Witch, and the Wardrobe, C.S. Lewis analyzes the character Lucy, the theme of good versus evil, and the parallels of Narnia to other literature and Lewis’s life.

An example is when in the three movies and the book series, Aslan is portrayed as a noble and powerful creation of Narnia. In the movies, Aslan is portrayed as king, protective, loving and even noble which is part of his character. In the book series, he is portrayed as a father figure to every character, talking to animals, playful and even having a sense of humor. For instance in the book, the Prince of Caspian, Aslan is shown as humorous when he attempts to make the Trufflehunter have belief in him through the picking of the dwarf with his mouth and giving a big shake. In the Lion, the witch and the Wardrobe, Aslan is portrayed as playful. This is seen immediately he comes back from the dead and begins playing with Lucy and Susan for them to try catching

Later on, one child’s disloyalty to his siblings becomes a huge problem. Aslan decides to risk his own life for the boy. All in all, good overthrows evil, and the children become kings and queens of Narnia in the end (Langford). Aslan proclaims: “Once a king or queen of Narnia, always a king or queen. Bear it well, Sons of Adam! Bear it well, Daughters of Eve!” (Lewis 182). The point for Lewis to write these books was as an effort to tell children the Christian stories. He makes examples in chronological order starting with the beginning of time, moves to the death and life of Christ, and finally the end of the world. For most people in this time, when they heard about God or Christianity, they did not want to listen. Instead of giving children ordinary Bible stories, he wrote adventures. He wanted them to learn and believe, as he did, that Christianity would always be there. He filled the books with fictional animals, and

The Chronicles of Narnia: The Lion, The Witch, and The Wardrobe is a fascinating, adventurous journey about 4 siblings traveling through a magical wardrobe to a land called Narnia. As they explore the land, they learn of its destiny and free it from the evil white witch, with the help of a majestic lion.

Another of Narnia's key characteristics is that its inhabitants revere and depend upon the children. At their temporary home in England, the children are unsupervised and irrelevant. The Professor involves himself little with the children's affairs – as Peter notes, "That old chap will let us do anything we like!" (p.2) – and Mrs. Macready displays impatient disregard for them. The children's situation breeds problems. Lucy is afraid of the Professor and her new surroundings, Edmund mocks the Professor's odd appearance and generally misbehaves, and Peter believes he and his siblings can be as mischievous as they please. The children bicker constantly. Without responsibilities and respect to accompany it, the freedom afforded by the Professor's indifference does not translate into maturity.