Comparison Between Boccaccio 's ' The Decameron '

Does being a female put every woman at a disadvantage in a patriarchal society? In The Marquise of O, Heinrich von Kleist tells the story of a woman named Giulietta who lost her husband, but continues to take care of her children. This almost perfect life of hers came to an end when she was raped and found out she was pregnant without any knowledge of the incident. As a woman living in the 18th century, she was put at a disadvantage because she now had to now find a father for the child in order for her and the child to avoid public scrutiny in the patriarchal society where having a father figure or more so his name was crucial. In this paper, I will be looking at the problem of feminine passivity in the Marquise of O and how this is shown

Women in Renaissance Italy faced rigid societal standards to which they were supposed to conform. They lived public lives, directed almost exclusively by other people in regards to significant decisions. However, this does not mean that a rise above the oppressive nature of the Renaissance was impossible. Several exceptional women were able to challenge their given positions in a society through their education, practices, seclusion, beauty, and roles. In an examination of several positions, through the Exhortations to Women and to Others If They Please by Lucrezia Marinella and the letters of Laura Cereta, a Renaissance feminist, women can be seen as accepting of their position in society or rebelling against it. Their lives and prescriptive writings show how one can either follow the role given to them or exceed beyond it and become an exceptional woman.

Women were also expected to maintain their social positivity and kindness by never speaking or listening to evil about other women. Men hearing these women speak evil would appear to “listen gladly” but ultimately “hold such women in small respect” and “esteem them so lightly as to despise their company” (177.) From the accounts held in The Courtier of women in the Renaissance, it can be said that women were almost considered to be “status symbols” during this time period. Some men aimed to treat women with courtesy and respect but never viewed them as true equals. Women were expected not to make a fuss, not to speak up too loudly, and to act positive and apolitical at every turn, resulting in a stifling lack of agency. As a whole, women were expected to be seen and not heard, ultimately having a scarce role in the era. Even still, misogyny and hatred was ubiquitous in this time period.

From a plethora of many authors and compilations over many centuries comes the fourteenth century The Thousand and One Nights, a Middle Eastern frame story during which there are as many as four implanted stories. In the outermost frame of this tale, a king who is betray by his wife vows to take a new wife each night and kill her the next morning in order to prevent further unfaithfulness. The main inner frame are stories from one of his wives which she continues each night to keep the king interested and thus postpone her death. Through these stories, the reader can examine the role of men and women in this time, specifically how women function in conjunction to men in the text. The reader may assume the men are superior while the woman are inferior, but through close reading of the text, the reader will discover that women in the text are only treated subordinately by men in the story but are revealed to the reader as the more powerful of the sexes. Authors reveal the power of women by their prowess at trickery or “women’s cunning” (The Thousand 1181), and their ability to force the actions of male counterparts. The reader can examine men’s attempt to stifle this power, which further acknowledges the women’s merit, through the excessively frequent occurring instances of men treating the women as insignificant, as well as instances when women are turned to ungulate animals, such

In “Lieutenant Nun: Memoir of a Transvestite in the New World” by Catalina de Erauso, a female-born transvestite conquers the Spanish World on her journey to disguise herself as a man and inflicts violence both on and off the battlefield. Catalina discovers her hidden role in society as she compares herself to her brothers advantage in life, as they are granted money and freedom in living their own lives. Erauso decides to take action of this act of inequality by forming a rebellion, as she pledges to threaten the social order.The gender roles allotted to both men and women in the Spanish world represent the significance of societal expectations in order to identify the importance of gender in determining one’s position in the social order in the Spanish World.

Because Marinella could complete her formal education, she was exposed to the popularized literature, art, and political climate of Venice in the early renaissance. This allowed her to directly experience the misogynist arguments that would influence her feminist ideas. The Nobility and its respective advocacy for women serves as a direct response to Passi’s Defects of Women. In Lucrezia Marinella and the ‘Querelle des Femmes’ in Seventeenth Century Italy written by Paola Malpezzi Price and Christine M. Ristaino, Passi’s treatise is analyzed: Passi satirizes intellectual women, and comes to close to suggesting that women are different species. He asserts that women are like animals because both women and animals are devoid of reason and virtue (Malpezzi Price and Ristaino, 108). These claims of Passi set a precedent for the argument of Marinella in The Nobility. She focused primarily on the nature of women and argued that women were superiority of men. Commenting on the extreme nobility and virtue of women, Marinella contends that because women are the nobler sex, they inevitably perform their duties better

In the modern world women work, vote, run for office and the list goes on. In most aspects, women are equal to men. However, this was not always the case. In centuries past, women were not viewed as being equal to men socially, intellectually, or politically and were thought incapable of accomplishing anything of value. Consequently, many cultures held the view that women were possessions whose only purpose was to be subservient to men. The view of women as mere objects is evident in various works of literature throughout the ages. Two classic works of literature that exemplify this are The Thousand and One Nights and Murasaki Shikibu’s The Tale of

This perception of women has resulted in the inequality between the genders as men refuse to give any sort of power to woman in fear of being deceived. The tone exhibited by Iago emphasises the negative connotation and degrading of women as perceived by Iago. Another example of gender inequality is Iago’s derogatory perception of women. He states, ‘They are lazy around the house except that they are active in their bed’. The quote suggests that women are like prostitutes. The derogative comparison of all women to prostitutes supports the discriminations based on sex.

The title of Sarah B. Pomeroy's book on women in antiquity is a summary of the main categories of females in the literary imagination and the societies of ancient Greece and Rome, over a period of fifteen hundred years. Beginning with goddesses, Pomery retells some Greek myths, outlining the social functions of female Olympians – the goddesses are archetypical images of human females, as envisioned by males. Desirable characteristics among a number of females rather than their concentration in one being are appropriate to a patriarchal society. Demosthenes states in the fourth century B.C. this ideal among mortal men, "We have mistresses for our enjoyment, concubines to serve our person and wives for the bearing of legitimate children (Pomery 1995)." Pomery’s goal in writing this book was to detail and outline the true significance of women in all other their roles in antiquity.

Since the Neolithic Age, gender specific roles were put into place. Men held all the occupations that required constant intellectual power and muscles, while women did all the laissez-faire work that would not put their lives in jeopardy. Men were perceived to be better than woman in every aspect of life in the beginning ages of the world, and even today in the 21st Century. This long going battle of the sexes is seen all throughout history, and illustrated in many forms of literature. “The Myth of Atalanta” is an insightful tale that has been around since the ancient times of Greeks and Romans with a clear message of gender issues. The story illustrates the message through the character’s actions, significant events, and the use of symbolism.

The Decameron, by Boccaccio, is a frame story written in the mid fourteenth century. There are a hundred stories told over a span of ten days. On the second day, a man tells a story about a princess, Alatiel, who was sent away to marry a king. Before Alatiel reaches her destination, she has sexual experiences with a lot of different men. Alatiel is treated like an object and allows this objectification to happen because she is so fickle and does nothing to stop the men. The fickleness of Alatiel and the treatment of her as an object is evident throughout the story.

Classical gender roles make the women behave as if they are second-class citizens, being grateful to be in the presence of a powerful male figure; where in actuality, Fortunata, Trimalchio’s wife, sold her jewelry to finance Trimalchio’s first wine selling business, which is how he made his millions. Without the help and generosity of Fortunata, Trimalchio would, himself, be a second-class citizen who struggles to pay for daily bread, like most of the poor lower-class Romans.

In Skinner’s article “Ego Mulier: The Construction of Male Sexuality in Catullus,” she shares her knowledge on Roman ancient gender protocol. Skinner talks about the Roman sexual ethics and how the Roman males conduct themselves under this protocol. Skinner illustrates how Catullus uses poetry to express his feelings, and what was Catullus’s life like under this type of protocol in ancient Rome. Catullus poetry at times is difficult to understand, precisely what he is trying to tell his audience about his life, but as Skinner explains it clearly in her article she explains that in Rome, free boys were considered objects of desire, but it was not acceptable for a man to act upon that desire.

Giovanni Boccaccio sets The Decameron in a time period when women are regarded as holding lower social position than men in a community. In the Biblical text, the roles of women are almost always severely restricted. Women are not allowed to hold power or have a significant position in a society, but to maintain in the positions of wives and mothers, who only care about family. In The Decameron, Boccaccio reveals that women could hold an upper hand role in the relationship of male and female. Boccaccio exceeds the roles of women, contrary to church teaching, by emphasizing their humanity as a mean of increasing acceptance to women’s dignity.

However, the major difference in his portrayal of each gender, is that the stories seem to favor females. During the Middle Ages, women would work at home and tend to the children. In society, they had a lower status than men and usually had little influence over their own lives. But, in the Decameron, the women often come out victorious through their own cunning ways or extreme patience and flexibility due to the hardships they must deal with every day. Boccaccio’s representation of women reveals the somewhat hidden aspects of women (from his time) and how they can often outdo