Comparison Between Medea and the Epic of Giglamesh. How Love Affected the Characters Actions.

Two understand how the gods influenced our hero, Gilgamesh, one must first look at the various ways the gods meddled into his life. The Epic of Gilgamesh is a tale of a half-mortal man whose quest to break his own boredom turns into a tale of friendship, immortality, and kingship. However, his tale would not have been able to happen if it was not for the influence of the various Sumerian deities. After the people of Uruk complained to the gods about Gilgamesh’s child-like behavior, the goddess Aruru creates the man that will become Gilgamesh’s closest friend, Enkidu. Enkidu was created as an equal to the king so that Gilgamesh would have a way to occupy his time. Unfortunately, after the two friends defeated the giant Humbaba, a terrible demon creature, the god Enlil becomes enraged, but despite Enlil’s best effort, he is unable to punish the two.

When he chopped off Grendels head, he carried it from the ocean with ease, but it took four men to lift the monster’s head and carry it back to Herot. This strength is a key trait of Beowulf's heroism. Like Beowulf, Gilgamesh possessed great physical strength unmatched by any man. He also had insurmountable courage. Gilgamesh fought numerous battles that were considered impossible to win. Gilgamesh first destroys an evil monster known as Humbaba. Humbaba is feared by all who enter his cedar forest. Gilgamesh arrives and kills Humbaba with a sword given to him by the god Shamash. After killing Humbaba the goddess Ishtar sends The Bull of Heaven to destroy Gilgamesh. After the bull killed many of the townspeople Gilgamesh grabbed it by its tail and stabbed it in the back of its head. On his final quest for everlasting life Gilgamesh is attacked by a pack of lions. He takes an axe in one hand and a sword in the other and kills many of the lions, sending the rest fleeing in fear. Gilgamesh’s strength and courage is much like that of Beowulf.

After Enkidu and Gilgamesh defeat the divine beast Humbaba, another pivotal sexual interaction tests Gilgamesh’s character and reveals his changed nature. As Gilgamesh and Enkidu travel back from the sacred forest, Ishtar (Babylonian goddess of love and

Enkidu and Gilgamesh to turn each other into great heros. Enkidu changes Gilgamesh as a human being and a king. He opens Gilgamesh to make a better name for himself and set out for a legacy on the world. He tells him the beast created by Enlil called the Humbaba. Gilgamesh sees this an epic way to create his mark on the world and ask Enkidu to join him. Before they depart, Ninsun adopts Enkidu as a son therefore Gilgamesh and Enkidu are truly brothers. She brings protection on both of them since she knew she couldn’t stop them from not killing the beast. This journey defines how their personalities start to rub off each other. Gilgamesh states to Enkidu, “Take my hand, friend, and we shall go on together, let your thoughts dwell on combat! Forget death and seek life!”.  Enkidu starts to doubt their ability to defeat Humbaba. Enkidu recently before soothes Gilgamesh for his three dreams. He

When Gilgamesh rejects her advances, Anu directs the Bull of Heaven to attack Gilgamesh’s homeland, Uruk. Gilgamesh and Enkidu easily kill the Bull of Heaven which enrages the gods when they hear that the bull is dead. The gods make Enkidu become terribly ill, which kills him seven days later in a very painful death. Seeing his friend die, Gilgamesh obtains apotheosis and continues on his expedition of seeking immortality.

The two immediately become companions because Gilgamesh finally finds his match. They set off on an adventure to destroy the cedar forest and its guardian, Humbaba, all to be forever remembered. Gilgamesh appears to be improving his ways and not exasperating his people. However, Gilgamesh then takes his journey to be remembered one step too far and kills the bull of heaven. This infuriates the gods so greatly that they decide that one out of Gilgamesh and Enkidu must pay for their actions. The gods therefore bestow a deadly illness upon Enkidu, which brings about his death. Enkidu’s death devastates Gilgamesh, for he not only loses his best friend, but also comes to the realization that he soon too will die. Not only does Gilgamesh lose his best friend, but he also comes to the realization that he will also die some day. Thus, Gilgamesh decides to seek out immortality so he will not have to endure death.

Let them contend together and leave Uruk in quiet." Then Aruru makes Gilgamesh's better half, Enkidu, from clay and set him down in the forest.

One of the overarching themes that spanned over the many books we read over the semester, was the nature of love and the search for meaning. Love is an inherent aspect of humanity, and while it is an often inexplicable and complex sentiment, it is intrinsically connected with mankind's search for meaning in life. Love often leads a person in directions that they do not expect, and this is obvious in the very different applications of love in different books. However, one common idea about the relationship between love, suffering, and wisdom, can be argued for based off the ancient texts that we read. In The Epic of Gilgamesh, Antigone, and The Tale of Genji, love is used as a vehicle for wisdom through suffering and loss.

Love is a force that inspires us to feel more, do more, and sometimes sacrifice for the object of our attention. Poems, music, relationships are all written in the name of love. There are six kinds of love, according to the ancient Greeks:

n the story of Gilgamesh, there is a scene in which Gilgamesh and Enkidu enter the forest of Humbaba. They enter with the goal of killing the legendary beast, Humbaba. This scene is a very important scene and one filled with a great amount of emotion. Two of the most prevalent emotions that I noticed while reading, watching, or listening to these interpretations was the fear and despair of multiple characters.

Enkidu comes to Uruk to battle Gilgamesh. After the brawl the two become best friends. They start their journey together traveling to the cedar forest where they defeat Humbaba, the demon that guards the forest, and bring back the sacred trees. Once they return to Uruk, Ishtar falls head over heals for Gilgamesh. However, Gilgamesh rejects her making Ishtar extremely furious.

Both Gilgamesh and Enkidu go to the cedar forest and cut down the trees and kill Humababa. Killing Humababa contributes a lot to Gilgamesh journey; when Gilgamesh kills Humababa he will be considered a hero in the eyes of the people. The people will love Gilgamesh because he saved them from the monster. Gilgamesh wants to feel honored by the people because he has done a great achievement. As Gilgamesh and Enkidu go back to the city of Uruk they face a monster named the Bull of Heaven. Bull of Heaven was sent by Ishtar father; Ishtar loved Gilgamesh, but Gilgamesh rejected her. Ishtar father sends the Bull of Heaven to kill Gilgamesh and Enkidu, but then they end up killing the Bull of Heaven. The Bull of Heaven is one of the obstacles that face Gilgamesh through the journey. When Gilgamesh and Enkidu kill the Bull of Heaven, it proves that they both have great power to kill two monsters one after the other.

The Epic of Gilgamesh is a historic story of the king of Uruk, Gilgamesh. The story depicts the short lived friendship of Gilgamesh and Enkidu. The story begins as Shamat the harlot seduces Enkidu and convinces him to go to the city of Uruk and meet Gilgamesh. From that moment on, the two were very close. They planned a trip to the forest of cedars to defeat the monster known as Humbaba so that Gilgamesh could show his power to the citizens of Uruk. However, Enkidu tried “vainly to dissuade” (18) Gilgamesh in going to the forest. Despite Enkidu’s plead, the two continued on their voyage to the forest where Humbaba lives. Once they arrived, they found the monster and killed him.

“I’ll establish my name: Gilgamesh, who joined battle with fierce Humbaba (they’ll say). An eternal name I will make for myself.” (pgs. 19, 20) But in this respect, he makes the same mistake that Adam made; he takes something that does not belong to him, Humbaba’s life, and because of that, he looses the life of his best friend, his companion, Enkidu. Not only that, but now he may also have lost the chance at the one thing he truly desires, immortality. He too angers his gods, and he too is punished with the loss of Enkidu’s life, and perhaps his own as well.

Gilgamesh then goes on a fifty-five line long rant, just absolutely trashing Ishtar for her advances. Ishtar then runs to her father, who just so happens to be Anu, to request the Bull of Heaven to kill Gilgamesh. At first, Anu says that she provoked the king to say such things, but when Ishtar says she will raise the dead, the god agrees to her request. Yet again, Anu must show his wrath. The Bull of Heaven is released onto Uruk, but together, Gilgamesh and Enkidu are able to defeat it and save the city. Enkidu throws part of the bull’s body at Ishtar, and Gilgamesh hangs its massive horns in his bedroom, which of course only further angered Ishtar. After a night of celebration, Enkidu has a dream in which the gods say that he must die. Another example of the wrath of the gods, Enkidu falls ill and dies after twelve days. Hoping to discover how he himself can avoid the fate of his comrade, Gilgamesh goes on a journey to find Utnapishtim, a man who survived a great flood and was granted eternal life by the gods. When Gilgamesh finds him, Utnapishtim tells him the story of the flood he experienced, which was sent from the gods for no other reason than they were angry. In The Epic of Gilgamesh, the wrath of the gods is provoked for many reasons, whether it is to teach a lesson, or the gods are simply angry. Either way, the wrath of the gods is present in this poem.