In Euripides’ The Bacchae and in the Medea, there are significant binary oppositions in both plays. Binary opposition is the two opposite terms, such as good versus bad. Binary opposition is used to present both sides of a contrast (Marvin, 1). In The Bacchae and the Medea, Euripides used binary opposition to highlight the central themes. The significant binary oppositions that are used are men versus women, foreigner versus citizen, and god versus man. The contrast between men versus women is an important opposition in both plays. The women in the Greek society have no control of their life; the men are in control (Barlow 159). In The Bacchae Dionysus underminded the Greek society point view on women and empowers …show more content…
The binary opposition of man versus woman starts off strong, but Euripides switches the roles in both plays. In The Bacchae the woman worship Dionysus. Pentheus disguises himself as a woman, and goes off to view the women in the mountains, which is Dionysus plan the whole time. Pentheus dresses up as a woman and admits to wanting to see the women up at the mountains, and this goes against Pentheus’ anger at the beginning of the play (Bacchae 813-814). In the end of the play the women overpower Pentheus and destroy him to pieces (Bacchae 1125-1140). This is an example of the women being controlling of their own actions and being stronger than the men. In Medea the stereotype of the man and the woman switch. Medea is no longer going to sit around and let every man walk all over her; she states in her speech that she will take revenge on everybody that caused her misery (Medea 364-409). Barlow emphasizes on the reversal of the stereotype, stating that Medea, “is a woman, moreover, who simply refuses to any longer to accept- at any rate Greek- female stereotypes unless to use them with calculation to gain her own immediate ends” (158). Medea reversing the stereotype is the reversal of man controlling the woman, and this shows that woman as well have the power to control their own life. Euripides also highlights how
Sophocles’ Theban tragedy, Oedipus the King, is not sexist. The prominent play portrays both men and women justly. The events presented by Sophocles exemplifies a level of admiration and respect for women that was not ordinary in ancient Greece. This is predominantly achieved through the dialogue of Jocasta and Oedipus, illustrating a corresponding relationship. In addition, the behavior of Jocasta, analysis of other literature, as well as the bad fortune of the male characters reaffirm that the Oedipus the King is not sexist.
Misogyny pervades the picture Aeschylus, Aristophanes, and Sophocles paint of Athenian society. In their literature, however, female characters catalyze plot by challenging this picture. Such characters--from Sophocles’ Antigone to Aristophanes’ Lysistrata--face grim consequences for acting independently. Clytemnestra and Cassandra from Aeschylus’s Agamemnon exemplify this archetype of autonomy and destruction. When they confront injustice, male characters perceive them as vindictive and hysterical. This paper will compare the standards of justice Aeschylus’s society imposes on men and women. I will argue that Clytemnestra and Cassandra are protectors of divine justice who reject subservience and thereby transcend the sexism of their society.
To make things worse, if a woman tries to leave the husband, “then she loses her virtuous reputation.” Meanwhile, a man can change his mind whenever he wants to and do as he pleases. A man can find comfort in his friends while women have to rely on themselves. Medea is suffering so much living in a society like this that she even goes to say that even though men are seen as the protectors of women by battling while women “lead safe, untroubled lives at home,” she would much rather have a man’s role rather than a woman’s role in such society.
Women have been belittled by men since the beginning of time. This is demonstrated in the novels Oresteia by Aeschylus and Civilization and Its Discontents by Sigmund Freud. Men have always held the upper hand in society, politics, and technological advancements. Women have been purely sentimental sexual objects. Freud is keen to state that a man’s wish to fulfill his sexual desires is crucial. Women are cast as purely sexual objects, and, furthermore, as entirely unreasonable and illogical. In the novel Oresteia, we learn how women are sensitive, emotional, and exceptionally incoherent to men in the play. However, throughout the play the women, such as Clytemnestra, the king’s wife, prove that women are not pieces of meat. She is a great leader who is a remarkably strong mentally, and who can easily outsmart a man. However, women like Clytemnestra are a minority in these works of literature. Most women are perceived in literature as domesticated creatures who are irrational and emotional. Freud maintains a condescending attitude toward women, seeing them as mere objects, while Aeschylus helps reinforce Freud’s attitudes. By enforcing the gender roles in Greek society it is easy to reflect powerful female character who carry the mentality of a man, portrayals of "wrong womanhood" and solely displaying women’s sexual and family interests.
Many different interpretations can be derived from themes in Euripides's The Bacchae, most of which assume that, in order to punish the women of Thebes for their impudence, the god Dionysus drove them mad. However, there is evidence to believe that another factor played into this confrontation. Because of the trend of male dominance in Greek society, women suffered in oppression and bore a social stigma which led to their own vulnerability in becoming Dionysus's target. In essence, the Thebian women practically fostered Dionysian insanity through their longing to rebel against social norms. Their debilitating conditions as women prompted them to search for a way to
The duty of women portrayed in Greek society is a major subject in Euripides Medea. In old Greek society, ladies are delicate and compliant as per men, and their social position is viewed as exceptionally mediocre. Feminism is the hypothesis of men being viewed different in contrast to women and the male predominance over ladies in the public eye. Women's lives are spoken to by the parts they either pick or have forced on them. This is obvious in the play Medea by Euripides through the characters of Medea and the medical attendant. During the day and age which Medea is set ladies have exceptionally restricted social power and no political power by any stretch of the imagination, despite the fact that a ladies' maternal and residential power was regarded in the protection of the home, "Our lives rely upon how his lordship feels." The constrained power these ladies were given is diverse to present day society yet parts are as yet forced on ladies to acclimate and be a devoted spouse. Ladies have dependably been dis engaged because of their sex in present day and antiquated circumstances alike. In Corinth they are required to run the family unit and fit in with social desires of an obedient spouse. Medea, being an eternal and relative from the divine beings has a specific power in insight and guileful keenness. Being an outsider, Medea's wayward nonsensical conduct was normal in this play as she was not conceived in Greece and was viewed as an exotic foreigner. She goes over to the group of onlookers as an intense female character regarding viciousness. Some of Medea's responses and decisions have all the earmarks of being made a huge deal about as creators for the most part influence characters to appear to be overwhelming; this makes a superior comprehension of the content and the issues which are produced through the characters. Medea's ill-conceived marriage and the double-crossing of Jason drive Medea to outrageous vengeance. Medea acts with her immortal self and confer coldhearted demonstrations of murder instead of legitimize the results of her actions. Medea see's this choice as her lone resort as she has been exiled and has no place to go, "stripped of her place." To make sensitivity for Medea, Euripides
In Euripides' Medea, the protagonist abandoned the gender roles of ancient Greek society. Medea defied perceptions of gender by exhibiting both "male" and "female" tendencies. She was able to detach herself from her "womanly" emotions at times and perform acts that society did not see women capable of doing. However, Medea did not fully abandon her role as a woman and did express many female emotions throughout the play.
Euripides was one of the most well-known playwrights of ancient Greece. He was known as a modern playwright because he wrote with realism, and had a doubtful way of portraying the gods in his plays. Euripides’s plays had women as the main character because he had a sympathetic way of portraying women. The women were mainly strong and are passionate in their motives for their actions. Although Euripides is well known now, during ancient Greece Euripides wasn’t an appreciated playwright. When there were play performances men would be the audience since women weren’t allowed to take part in or watch the plays. So with the focus of women in his plays, he gave them a voice, which would throw men off, mainly because they would be terrified if their wives did and said the same things. Euripides supplied a philosophical thought to the women he has written about.
Leading onto the subject of how gender roles are played with in this play, an example of this behaviour is the Bacchae themselves (Maenads) who were Thebe's women that were sent crazy by Dionysus and casted into the mountains to carry out his act of revenge on Pentheus. Though the women are strong and powerful through their animalistic behaviour there is still a sense of ownership that Dionysus the male character holds against them. They are manipulated with no real minds of their own. Various contemporary theatre companies have adapted ‘The Bacchae’, showing certain features of the play differently than the original Greek play, the Maenads being one of them. ‘The Faux Real Theatre's’ Production of ‘The Bacchae’ at the ‘National Theatre of
In the book, women are seen to be submissive and males to be in control. This is evident in Telemachos response after Penelope’s “begrudging” of the famous singer, Phemios within her own palace “Go therefore back into the house, and take up your own work, the loom and the distaff, and see to it that your handmaidens ply their work also; but the men must see to discussion, all men but I most of all. For mine is the power on this household.” (36) Telemachos is Penelope’s own son in which he talks down to go do household work, with the claims of himself being the one in power of where they reside. Through this quote, the female gender
According to Torrance (2007), In her article, "The Princess's Gruesome Death and Medea 1079" it states that for the past few years, with regards to Medea's role there has been some contrast oh how the role was played. There were some discussions that claim contrast between passion and reason using Platonic Genesis made by Galen. Also another author namely H. Foley emphasized that there was gender conflict. Whether it was gender ideology or Platonic exegesis, it was clear that Euripides wanted to show through his monologue Medea the internal struggles between two forces.
In “The Trojan Women,” there are four enduring women who dominate the play and only two men who say anything at all. Moving us with their rants and dramatic reactions, these women engulf the audience in overwhelming grief and irresistible pride. Euripides emphasizes these four women to help us understand one of his main themes. Hecuba with her pride, Cassandra with her virginity and uncanny wisdom, Andromache with her misery and heartache, and Helen with her powerful, seductive reasoning all represent superior illustrations of feminism throughout the play.
Charlotte Bronte once said, “Women are supposed to be very calm generally, but women feel just as men feel. They need exercise for their faculties, and a field for their efforts as much as their brothers do. They suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow minded in their more privileged fellow creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags”. In the play Medea, Euripides diverged from the traditional role of Greek women through Medea’s characteristics and response to her plight. In delineating the role of women, Medea was unlike any other Greek character. Medea was portrayed
The role of women in ancient Greek life was insignificant compared to that of Greek men. A woman's job was to take care of the children and to cook and clean unless she had servants or slaves that would do it for her. Yet, in Greek mythology, women were often written as major characters. Well-known Greek plays contain many well-written, complex, female characters. Female individuals in Greek mythology were often seen as very powerful and fierce and were depicted by “her wits, her beauty, or her bad deeds.”
Readers of the three Greek plays, Oedipus the King, Antigone, and Medea, can easily gather an abundance of information about the different cultural details within the Greek society at that time. One of the major cultural values that can be picked up from these three plays, is the roles of women in this society. The roles of women can be observed through a comparison between them and their male counterparts.