Compare And Contrast Huxley And Thomas Moore

Thomas More’s book, Utopia, was constructed to criticize aspects of European life during the 1500s. One issue that More evaluates is the subject of politics and war. War during this time was used to gain territory or increase the ruler’s power. The Utopians are a peaceful group of citizens that rarely have any altercations occurring upon their island. They have a strict daily schedule that provides a minute amount of time for leisure, resulting in a low rate of problems. So why does More bring up the issue of war, if the people of Utopia infrequently misbehave? More analyzes this issue to exemplify how war was implemented in Europe under the reign of King Henry VIII. In addition, more describes the Utopians’ preparations when they engage in war. More wrote Utopia to provide the citizens of Europe with a source of hope for a new outlook on life.

In his book Utopia, Thomas More examines a society that seems to be the ideal living situation for human beings. The main thesis of Utopia is his solution to many of the problems that are being faced in English society in the early 16th century.

Another reason I do not see brave new world as a utopia is the conditioning of the people which has lead them to a lack of individuality and care for each other’s well-being. Due to their conditioning, they do not fear death but accept it as a way of life, they view life as expendable. This goes against the most basic of human instincts. If the loss of a life means nothing, wouldn’t that convey the idea that the life itself meant nothing? The people in the book are also deprived of their history, culture, and background. According to my views, these things are an unquestionably important aspect of life and I would go so far as to say that I could not live without them. If the people of the brave new world were granted these things that signify individuality and freedom such as the ability to create their own culture, it leaves the possibility for revolution which is the very reason they are not given ability to obtain them. The society also

In Brave New World Aldous Huxley, creates a dystopian society which is scientifically advance in order to make life orderly, easy, and free of trouble. This society is controlled by a World State who is not question. In this world life is manufactured and everyone is created with a purpose, never having the choice of free will. Huxley use of irony and tone bewilders readers by creating a world with puritanical social norms, which lacks love, privacy and were a false sense of happiness is instituted, making life meaningless and controlled.

When one reflects on the period during which Huxley’s novel was written and the modern world of his time, the comparison to the socialist world cannot be ignored. The whole idea of a utopia is very similar to socialism. The World State society is under the complete control of the government. Pre-destination department chooses what people will learn, what they will do and how they will look. Each caste wears a different color clothes and does different type of labor. None of these decisions are made by people themselves. In our society, even with the socialism, where government decides what products to produce, in what quantities, and how people will live, people still have a choice and opportunity to be different. Stability and individuality in utopia are reached by taking away the individuality from people. In the World State government controls desires and consumption by creating and destroying the demand for certain objects through the psychological training of infants.

Thomas More’s Utopia is a work of ambiguous dualities that forces the reader to question More’s real view on the concept of a utopian society. However, evidence throughout the novel suggests that More did intend Utopia to be the “best state of the commonwealth.” The detailed description of Utopia acts as Mores mode of expressing his humanistic views, commenting on the fundamentals of human nature and the importance of reason and natural law while gracefully combining the two seemingly conflicting ideals of communism and liberalism.

As man has progressed through the ages, there has been, essentially, one purpose. That purpose is to arrive at a utopian society, where everyone is happy, disease is nonexistent, and strife, anger, or sadness is unheard of. Only happiness exists. But when confronted with Aldous Huxley's Brave New World, we come to realize that this is not, in fact, what the human soul really craves. In fact, Utopian societies are much worse than those of today. In a utopian society, the individual, who among others composes the society, is lost in the melting pot of semblance and world of uninterest. The theme of Huxley's Brave New World is community, identity, and stability. Each of these three themes represents what a Brave New World society needs

The concept of utopia is one which has many differing connotations and is therefore also one which cannot be confined to one interpretation alone. The term is commonly used to represent a community or society that, in theory, possesses highly desirable or near-‘perfect’ qualities; however, these encompassing ideals, which arguably place emphasis on egalitarian principles of equality, are implemented in a number of ways and are subsequently based on varying ideologies, thus insisting on varying views of morality. The word itself, which was first coined by Sir Thomas More in the early sixteenth century and used to describe a fictional island society in the Atlantic Ocean, was taken from the Greek οὐ (‘not’) and τόπος (‘place’), literally translating

Thomas More and Plato create their ideal Utopia. A utopia is described as a perfect world. Thomas Moore and Plato have different mentalities when it comes to the selection of an individual’s occupation. Thomas Moore focuses on a Utopia were the work force is strictly determined by the society’s needs while Plato believes that each individual should perform the task that best fits with his or her natural ability.

Utopia- good place, or in other words, no place. Thomas More, in his work Utopia, describes a nation in a parallel universe free from greed, pride, immorality, poverty, and crime; told as a narrative of a well-traveled explorer Hythloday to Moore himself, Hythloday speaks of a nation founded purely upon rationality, efficiency, and perfect morality. Thomas More’s work is no political or social theory, but rather a social critique and a commentary. In an age experiencing political and social struggle across every aspect of Western civilization along with the flooding of ancient and new ideas, Utopia is More’s way of discovering and exploring man’s and society’s natural structures and tendencies, and expressing his discontent towards them- this is shown in the narrative, as the dialogue of Hythloday and More represent his conflicted view between the ideal and the pragmatic. Acknowledging these flaws, More’s work critiques the utopian society from the perspectives of an imperfect man, but also vice versa.

The "Middle" Ages were followed by the Renaissance, a time in which art and literature flourished. Thomas More, the first English humanist of the Renaissance, was born in London during this period. More's style is simple because of its colloquial language but a deeper look into his irony hints at deep dissatisfaction with the current thought and desire for change. "Utopia" (which in Greek means "nowhere") is the name of More's fictional island of perfected society. Thomas More's "Utopia" was the first literary work in which the ideas of Communism appeared and was highly esteemed by all the humanists of Europe in More's time. More uses the main character, Hythlodaeus, as a fictional front to express his own feelings he may have feared to

Utopia is Sir Thomas More’s seminal work, depicting a fictitious island and its religious, social, and political customs. Working as an advisor to King Henry VIII, More was aware of the issues of his time such as ridiculous inflation, corruption, wars for little or no purpose, courtly ostentation, the abuse of power by the absolute monarchs, and the maltreatment of the poor. Consequently, More used Utopia to contrast some unique and refreshing political ideas with the chaotic politics of his own country. It is important to note that More did not intend to provide an exact blueprint for a perfect society, rather he merely presents his ideas in the form of a political satire, revealing the evils of his time.

Throughout Thomas More's Utopia, he is able to successfully criticize many of the political, social, and economic ways of the time. His critique of feudalism and capitalism would eventually come back to haunt him, but would remain etched in stone forever. On July 6, 1535, by demand of King Henry VIII, More was beheaded for treason. His last words stood as his ultimate feeling about royalty in the 15th and 16th centuries, "The King's good servant, but God's first." Throughout his life, More spoke his beliefs about feudalism, capitalism, and his ideals of Utopia; More was a thinker, good friend of Erasmus, and although many critics take Utopia as a blueprint for society, in many instances he encourages thought, a critical part of the

Thomas More writes Utopia, the comedic, fictional travel log about a “no place” society to discuss the various religious, political, and social ideals influenced by humanism. A medieval classically trained humanist, Thomas More is also influenced by the late medieval social, political, and religious movements developing from the Plague and the Hundred Years’ War. In Utopia, More illustrates a humanist society by discussing agriculture in the economy, religion and happiness, and the structure of the government which was ultimately influenced by the late medieval ideals.

Utopia, written by Sir Thomas More, is a fictional work of literature and a classic frame narrative, a story within another story. In this case, in Utopia two stories are told; both with same points of view and different narrators. More’s purpose to using a frame narrative is to be able to converse about the political and religious controversy in Europe of the 16th century without damaging his reputation and getting in trouble with king Henry VIII. In addition, while being in disguise, More also uses forms of writing to help express his concerns to the audience, such as satire and parody.