Comparison Of Carmilla And The Vampyre

Since the beginning of time vampires have been categorized into different "types” and are portrayed in different ways throughout several books. This paper will focus on three vampires from the following books: Dracula by Bram Stoker, and I am Legend by Richard Matheson. Dracula is considered to be the traditional vampire, where it all started, and the vampires in Matheson’s book, follow somewhat Stoker’s concept, but is more of a modern “type” of vampires. Certain vampire elements have been presented, but others have been completely removed or altered. In addition, elements along with appearances are used to infer if the vampire is a form of “the other”. There are two types of vampires; the traditional or modern vampire which can be distinguished based on the elements present in their storyline.

This essay will attempt to discuss the two gothic tales ‘Carmilla’ and ‘Dracula’ in relation to cultural contexts in which they exist as being presented to the reader through the gender behaviour and sexuality that is portrayed through the texts. Vampire stories always seem to involve some aspect of sexuality and power.

Bram Stoker’s Dracula illustrated fears about sexual women in contrast to the woman who respected and abided by society’s sexual norms. Joseph Sheridan LeFanu’s “Carmilla” represented not only the fear of feminine sexuality, but also the fear of sexuality between women. John William Polidori’s “The

The truly shocking and terrible, blood-sucking-monster we once  knew have now changed into beautiful, perfect,and healthy human beings. This paper will discuss the change and the reason why  the change of idea many still accept and like the modern picture of vampires.In order to answer this, I will examine the differences between Bram Stoker's Dracula , the typical figure of horror before, and the soft light just before sunrise or after sunset's Edward Cullen, the obvious example of the 21st century vampire. From this, I will be able to decide out what changed in the features of the vampires we know today.Many would think about Edward Cullen as a "shockingly disrespectful behavior of the vampire old example" (Mole).

With several illicit subjects listed throughout Bram Stoker’s Dracula, the book becomes a playground for psychoanalysts. Whether it be to see a subjects as simple as the conscious take over a character, or a character’s surroundings corrupting its victims, Dracula intrigues in more ways than just its vampiristic features. The following is a psychoanalytic study with a focus on vampirism imitating sexual practice and drug usage today while shining a light on the complex psychology of characters, and how even the author can influence the course of its story.

Stoker’s novel Dracula, presents the fear of female promiscuity, for which vampirism is a metaphor. Such fear can be related to the time in which Dracula was written, where strict Victorian gender norms and sexual mores stipulated

Bram Stoker’s “Dracula” is a story about a Vampire named Count Dracula and his journey to satisfy his lust for blood. The story is told through a series of individuals’ journal entries and a letters sent back and forth between characters. Bram Stoker shows the roll in which a certain gender plays in the Victorian era through the works of Dracula. This discussion not only consists of the roll a certain gender takes, but will be discussing how a certain gender fits into the culture of that time period as well as how males and females interact among each other. The Victorian era was extremely conservative when it came to the female, however there are signs of the changing into the New Woman inside of Dracula. Essentially the woman was to be assistance to a man and stay pure inside of their ways.

    Perhaps no work of literature has ever been composed without being a product of its era, mainly because the human being responsible for writing it develops their worldview within a particular era.  Thus, with Bram Stoker's Dracula, though we have a vampire myth novel filled with terror, horror, and evil, the story is a thinly veiled disguise of the repressed sexual mores of the Victorian era.  If we look to critical interpretation and commentary to win support for such a thesis, we find it aplenty "For erotic Dracula certainly is.  'Quasi-pornography' one critic labels it.  Another describes it as a 'kind of incestuous, necrophilious, oral-anal-sadistic all-in-wrestling matching'.  A

In Carmilla, Sheridan Le Fanu uses vampires to identify and challenge gender roles of women in the Victorian age. From the outset, Carmilla and Laura’s relationship appears to transcend mere homosocial characteristics; Carmilla awakens sensations in Laura which she has never known before because her sexuality has always been suppressed. This suppression is inherently motived by the dominant ideology in Victorian culture that lesbianism, and homosexuality more generally, are “unnatural” forms of sexuality. According to Colleen Damman, “as a woman, Carmilla can only claim her sexuality after death” (). This is an interesting statement because it provides context for the idea that vampirism is the only way Carmilla can express her own carnal desires; She too is then subject to the constraints of Victorian culture. This to say that, for Le Fanu, the only way to have an open discussion concerning homosexual desire is to employ the vampire. Bearing this concept in mind, by analyzing certain key passages and elements of Carmilla and by applying some modern conceptualizations on gender and sexuality, one can see that Carmilla and Laura are merely byproducts of a period rife with sexual desire, frustration, and tension.

The first relationship explored in the novel, that of Dracula and Jonathan, defies the constraints of heteronormative sexuality. Dracula’s interest in seducing, penetrating and draining another male are desires that are acted out in the novel, however not solely by the Count himself, but instead by his three vampiric paramours. The homoerotic desire between Dracula and Jonathan is offered a feminine form for the masculine penetration that is being detailed (Craft,

In John Polidori’s short story “The Vampyre”, a strong emphasis is placed on its depictions of pastoral countrysides and old aristocracy. We see these depictions in the travels of Aubrey through the pre-industrial states Italy and Greece and in his occasional partner Lord Ruthven. Through these depictions, the story appears to be responding to the times it was published in, times of immense social and technological change which Romantics such as Polidori tackled through their writings. The drivers of this disruptive change during Polidori’s time are two revolutions, that is, the Industrial and French -- both of which brought the Romantics much cause for lamentation or celebration. As such, a couple questions appear when considering these depictions, that is, what is Polidori doing with these depictions, is he lamenting the changes that are to come throughout these quaint countrysides? Is he criticizing old aristocracy through his depiction of the licentious vampire Lord Ruthven?

In a particular addition of Bram Stoker’s novel Dracula, Maurice Hindle had suggested that “sex was the monster Stoker feared most.” This essay will examine the examples of this statement in the Dracula text, focusing on female sexuality. The essay will also briefly look at an article Stoker had written after Dracula which also displays Stoker’s fear.

On the basis of the evidence currently available, it seems fair to suggest that Polidori’ s The Vampyre is not just a story of a monstrous figure of the vampire from folklore tradition waiting to be destroyed by a wooden stake through the heart, it is rather that kind of nineteenth century vampire whose literary presence is highly loaded with metaphorical connotations. For instance, Lord Ruthven’s presence in the

In order to reinforce as loudly and clearly as possible the patriarchal message that in Victorian society, New Women were to be regarded as social pariahs, the ultimate destruction of these literary characters had to be performed in the most savage manner feasible, the brutality of which is almost beyond belief. In Carmilla, prior to her slaughter, the male characters, representative of the Victorian patriarchy, dehumanize the vampire Carmilla, by no longer referring to her by name; Carmilla is simply reduced to being referred to as “the vampire” and “the body.” Dehumanization eliminates Carmilla’s individuality, metaphorically suggesting that her fate is the destiny that awaits all New Women. Carmilla’s execution is described as follows:

Carmilla rebels against Victorian society gender roles and this concept of representing homosexuality through a vampire “monster” shows that men fear women showing power through sexuality and feel the need to destroy it.