Comparison Of Greco Roman And Ancient Mexican Practices

The next step in the funerary rites would be the transfer of material goods to the dead. Things like paper clothes, cardboard houses, furniture and servants and other things the dead might need in the afterlife would be transferred into the world of the dead by

Mexican culture dates far back as the 13th century. This is when the Aztecs were prevalent in northern mexico. Aztecs were a people who were all about war and honor. They made many enemies going to war with smaller tribes and brutally killed their enemies. In the 16th century the Aztecs Empire crumbled due to the invasion led by Hernan Cortez. Disease, superior weapons, and aid of the Aztec’s enemies were all contributing factors to the Aztecs downfall. Fast forward September 16th 1810 when Mexico gained its independence from Spain Mexico's identity started to develop. Mexican culture is defined by many things, its food, its language, its clothing, its art. However, There is one aspect that defines Mexican culture and that is family life. Mexicans have a very rich family life that defines the culture. The way that family is organized and the way each member acts can be traced back to the very beginning. It's a mixture of the indigenous peoples culture as well as the Spaniards culture. The indigenous peoples pass on their ideas of honor and machismo and the Spaniards pass on their ideas of catholicism, and family value and structure. I fit into this because I grew up on these ideas and my family still practices some of these ideas today.

Roman suicide in the ancient culture of Rome is athe topic of iInterest. This interested me because it seems like a topic that wasn't very spoken of, in class. We start in ancient Rome this is a very common occurrence throughout the start of Rome's history itself. It is spoken of and many books that suicide was not frowned upon within the society, or of worshiped appraised. In this essay I'm going to bringing talk about the reason suicide occurred in the ancient city of Rome, or why it was not frowned upon in this Society, finally I'll talk about what was its main purpose at this time.

Dead?" AlterNet. In this article, Frankie Colmane looks into how dead bodies are treated in the United State even after Mitford's expose of the funeral industry was published. The article takes both a philosophical and scientific issue with the procedure of embalming sighting proven negative effects to human beings and the environment. Colmane shows that even though people are aware of the malfeasance and misappropriations of the funeral industry following pieces like Mitford's, very little has changed. Therefore problems that have been discussed in earlier works should not be forgotten. Rather they should be continually brought up until the issue is solved. During the 1800s, embalming became common practice because the dead family member would lie in state within the home for a period of days or weeks until it would be buried (Colmane 2010). The article shows the duplicity such as when "funeral directors were arguing forcefully against charges that their mediation between the living and the dead translated into social obstruction that barred the stricken from facing death with maturity, realism, and honest" (page 2). This article will be used to illustrate that things have not changed with funereal practices despite the publication of Mitford's essay.

Burial has long been considered an important component of death; it is the mourners’ final encounter with the recognizable, substantial body of the deceased. Every culture has to determine how to deal with the physical remains of the dead, to find a way to honour their memory, and to go on living in a society that is now deprived of one of its members. Burial traditions and practices have developed throughout history and around the world to meet this human need. This paper will examine Jewish death and burial practices from the Old Testament, the Gospels, and other New Testament accounts, as well as archaeological evidence from first century Palestine; this evidence, when compared to recent arguments against the burial of

• the persistence of broad cultural traditions, especially in the Mesoamerican, Andean, Chinese, European, and Indian civilizations.

There were very little respect for the dead. The few left to bury the dead dumped the bodies in mass graves, in the rivers, and burned them in great piles. Proper burial rites could not be done for hundreds at a time. Most graves were more like lasagnas since people and dirt were just layered. Rivers were clogged with the dead and there were huge piles of ashes. What was the point in burying each body individually? It was hard enough as it was to get enough space to make mass

The Aztecs had many different believes and theories. This included gods, practices, and culture. This paragraph is going to be focused on the Aztec gods. There were many gods that the Aztecs believe in. There are 10 main gods. They were, Huitzilopochtli who was the main god for the Aztecs. He is the one who lead them during the migration for directions of where they should build their capital city Tenochtitlan. He is the god of the sun and war. Tlaloc who is the god of rain is associated with agriculture and fertility. Tonatiuh was the god of nourishing who provided warmth to the people. Tezcatlipoca whose name means: “smoking mirror”. He is the god of evil power, death, and cold. Chalchiuhtlicue who was the goddess of running water and aquatic

If someone died from natural causes, their death ceremony depended on their social standing and how they died. If they died of old age, people would prepare the corpse by wrapping the body in paper, then cremating it along with a dog so they would have a companion to travel the underworld with. If you died a hero death or by sacrifice, the hero was buried in the ground with objects resembling images of the mountain gods. The Aztecs wrapped their bodies in cloth decorated with birds and butterflies to show the greatness of their

For the Mexican Tradition Dia de los Muertos I will be doing my pet Roscoe. He was fast, big, and fun. He had white fur and blue eyes we had a little playground he used to run crazy and go inside there to hide. He loved kids. I remember when I went into my pool and was ready to get out than he was standing there and he was so excited!! Roscoe was such a good dog. He will be remembered.

Higgins, Joseph, and Chuck Bergman. "Evidence of the Afterlife." Death, Burial, and the Afterlife in Greece and Rome -. Web. 5 Nov. 2014. <http://www.netplaces.com/evidence-of-the-afterlife/afterlife-beliefs-in-ancient-and-modern-cultures/death-burial-and-the-afterlife-in-greece-and-rome.htm>.

The family decorates the door of their home indicating that a death has occurred, and they also put a table outside, in front of the house, with pictures of the deceased on it. They also post notices all over town telling that a death has occurred, and about the life of the deceased. These things are the families way of letting the village knows that someone has died. After everyone has visited the deceased they all go to the church where a service is held, including a full mass. After the service the pall bearers carry the casket from the church to the cemetery, and everyone follows. As the procession passes by the people in the village

Religious rituals were often used by the Aztec civilians in an attempt to communicate with their god. The Aztec religion was heavily based around pleasing the gods and being rewarded. Aztecs had often believed that pleasing the gods and patron deities, would ensure smooth operations of the world, and greater success in business. They were often complicated to honour the powerful deities. It is said, that at least half of each month was dedicated to religious rituals.

Funeral ceremonies were extremely elaborate, especially for upper class citizens. Funerals had five parts in Ancient Rome; the procession, the cremation and burial, the eulogy, the feast, and the commemoration. Ceremonies began closely after death, as soon as all necessary preparations were made. At the home, the deceased’s body would be washed with warm water and then anointed. If the deceased person had held office, a wax impression of his features would be taken. Next, the body would be dressed in in a toga with all the regalia of the rank he was allowed to wear. Incense would be burned and pine woul dbe places outside the door to signify death in the house. In early and late times, when burial was more popular than cremation, a coing would be placed in between the teeth of the deceased, as payment for Charon, the ferryman of the underworld. These rites were simplified in poorer funerals, as well as done by a family member. However, for the rich, an undertaker, or designator, would do so().

The Ancient Romans believed and carried out the sacred traditions of taking care of the dead by disposing those by either burying or cremating the body, it was also ensured that citizens were promised a formal burial. However, the social status of whoever died would also depend on how the body was disposed and treated which helped establish the difference between the Patricians and Plebs. It was widely believed by the Romans that death established the great segregation of body and soul.