Comparison Of Romulus And Remus And The Story Of Cain And Abel

     Although the plots are similar, the details included in the stories have numerous differences. To begin, when Noah receives warning about the flood and directions about how to build and fill the ark, he receives the message directly from God. When Utnapishtim receives his message, Ea indirectly sends it through a dream.

To study Genesis in terms of its literary and historical content is not to say that we are in any way being irreverent in our reading of this part of the Old Testament. In other words, it is possible to read Genesis in both a spirit of appreciation for its position as the opening exegetical narrative of the Bible and as a document that reflects literary and historical realities and influences during the time when it was being written down. This paper examines some of the contemporary sources that influenced the two sets of writers who recorded the events of Genesis.

The sin stories in the Book of Genesis address theological, cosmic, social, and ethical questions. These sin stories, The Fall of Man, Cain and Abel, and Noah and the Flood, and The Tower of Babel show the functions of myths and demonstrate man's likeliness to sin. These myths let the readers learn of the culture, beliefs, and foundation of the time.

Analyzing texts is one of the most fundamental and key parts to drawing conclusions about them. Upon analyzing the two versions of the Prometheus myth and the consequent chapters of Genesis, it is quite clear that how one views each piece is subject to their previous knowledge. Today, it is much easier to read Prometheus objectively. It would generally be safe to assume that no one in proximity is a worshipper of Zeus. Reading Genesis is fairly different. Everyone in North America, and most other parts of the world, have at least a very general idea of what Genesis says, or is believed to say. In this essay, the understanding of differences in texts that should be similar will be explored. Although the two versions of the Prometheus and Genesis should essentially be the same, there are many differences within their respective plots and in the language used that make them contradictory and forces the reader to rely heavily on interpretation to try to combat these inconsistencies.

Cain and Abel are the first two sons of Adam and Eve. Cain is the eldest and Abel is the youngest. Cain is described as the tiller of the ground whereas Abel is the keeper of sheep. Both men know that God requires an offering, but the offering of Cain is quite different from that of Abel. Abel fears God, and because of this he offers the best of his flock to the Lord. He kills the animal and makes a sacrifice of blood. Abel understands that the shedding of innocent blood for the forgiveness of sin is acceptable. He also knows that this action of his is representative of surrendering his heart to God. By contrast, Cain brings what he has grown and gathered from the earth. In a way, a foolish man would think

In the book of Genesis, we are introduced to everything. From the creation stories to the sagas in between Genesis is an opening to the old testament and an opening to the book of exodus. This essay will contrast each creation story and describe each stories interest, explain how Genesis 12: 1-3 links the stories of 2: 4b-11 with the ancestral narratives in 12-50 and connect the sagas of Abraham/Sarah, Isaac/ Rebecca and Jacob/ Racheal.

When comparing the ancient Greek creation myth of Prometheus and the Judaeo-Christian Adam and Eve story we find some striking similarities in both of them.

Throughout the many stories of Genesis, sibling rivalry is a consistent theme. In both the story of Cain and Abel, as well as the story of Jacob and Esau, we see two brothers who compete against one another, one in each pair utilizing deceitful tactics to get what they desire. Specifically, in the 4th chapter of Genesis, we are faced with an interesting question. Does God designate one be the protector of those whom share our blood, or should we be fending for our own better interest? Furthermore, we may ask what it means to be one’s “brother’s keeper” as when Cain asks God if this is his duty (Genesis 4:10). It seems imperative to decide whether he is asking this in a sarcastic manor, or simply wants to know if this was a designated responsibility

Gandhi once said, “I have also seen children successfully surmounting the effects of an evil inheritance. That is due to purity being an inherent attribute of the soul”.

In the bible there is a story about two boys named Cain and Abel. “ One day, the two brothers bring sacrifices to God. Cain offers grain from his fields, while Abel offers the fattest portion of his flocks.” God favored Abel's gift over Cain's gift. God showed Abel more appreciation for the gift he gave him, leaving Cain by himself feeling hopeless and jealous about how Abel got way more affection and appreciation by god than he did. Cain got so

Upon initial consideration, comparing similarities in the Homeric epic The Iliad against the Bible’s first book Genesis would seem outlandish. The comparisons between the two tales may not be abundantly clear. The parables of the Bible serve as religious cornerstones for society, while Greek tragedies serve as the moral lessons on which our culture is predicated. Fate in both narratives is understood to be a governing body, with a prominence being placed on remaining on the course with that which has been outlined for the individual. The “swift footed” Achilles and the “simple tent-dweller” Jacob are dually fated to embark on a trajectory that does not align with their idiosyncratic needs: death for Achilles, social status for Jacob. The comparisons between the two characters seems to augment more contradictions than parallels, yet it is through these similarities that the characters are humanized and the malleability of destiny can be understood. Fate in The Iliad and Genesis reveals an intriguing dilemma: one can either change their destiny, like Jacob, or one could succumb to fate, like Achilles. These polar notions serve to accentuate the significance of becoming an active participant in your own narrative, even when fate is not on one’s side.

A distinct factor between the sons of men and the sons of God. A distinct contrast between Cain's legacy and Seth’s legacy. Cain the nomad, Seth the settler. Cain the leader to destruction, Seth the patriarch. Cain capitulating to carnality and Seth clinging onto spirituality. There are ultimately two roads to take, two legacies to follow. God never intended to build a civilization and for us to get comfortable in this world, yet He wanted to build legacies that would prepare us and to essentially entwine humanity and God’s heavenly Kingdom. Ultimately the choice lies within the individual. The love and mercy that flows from the Creator is forever vacillating between the divine model and apartness of being, and the tugging of heart and allowing of decision. To and fro there is a constant pendulum that pervades reality. The throb of life which perpetually agitates the eminence of life. There are two roads, to follow God and to reflect His image, or to be like God without loving

This essay will compare and contrast the Biblical creation myths with other creation myths from Greece and the Ancient Near East. It will first discuss the initial creation of the universe followed by the creation of mankind and finally the recreation of man whilst drawing parallels to Sumerian and Babylonian texts, The Old Testament and Hesiods Theogony. In paying particular attention to the chronology of each myth it will be shown that the creation myths regarding the universe and mankind evolved from as far back as the Sumerian stories.

The Drama of Scripture written by Bartholomew and Goheen takes the reader on a journey through the entire Bible in six short “acts.” The first Act discusses creation and the establishment of God’s Kingdom. In the beginning was complete darkness. Then, God created light and divided the heavens and the earth. He then split the waters and the seas, creating dry ground on which the rest of creation could walk. He proceeded to make plants and flowers and the sun, moon, and stars. He created days and seasons and animals of all shapes and sizes. And then, to add the finishing touch, God created men and women, male and female, He created them. The book states that “the Genesis story is given so that we might have a true understanding of the world in which we live, its divine author, and our own place in it” (Bartholomew, 29). Genesis 1-3, the story of Creation, is prevalent because it introduces the author of creation, humanity, and the creation upon which humanity’s drama unfolds.

Did you know that the Holy Bible was written over 3500 years ago ("When Was the Bible Written?" - Biblica. N.p., n.d. Web. 21 Sept. 2016.)? In Genesis 1-4, by God this book was written over thousands ago. This story in the Bible is about one great God putting everything we know into existing and creating human however one of the human named Cain gets jealous of his younger brother Abel and kills him. Ultimately, the story portrays the relationship between creation story, jealousies, love, murder and punishment in mankind. In return of God’s creation being jealous, God states the punishment upon Cain however, God still shows love by letting Cain Know that if anybody body tries to kill will suffer sevenfold vengeance (The Norton Anthology World