Comparison Of The Prince And The Sphinx

The film Prince of Egypt is unreliable when compared to the Biblical account of the Exodus. The 1998 DreamWorks retelling of the testimony of the Exodus remodels the story of Moses. It does this by bringing along the Major theme of audience relation and appeal, those of which differ from the Bible's theme of God is mighty and can do all things. Nonetheless examples of the Motion picture’s theme are found in the Settings, Characters & Storyline changes. These changes lower the films credibility when compared to the Bible.

In conclusion, the movie, The Prince of Egypt, is a good introductory movie for someone who does not have a full understanding of the story of Moses. It provides the basic story line for Moses’ life although it does take liberties with some aspects of the story. The biblical story of Moses, found in Exodus, will give the viewer and reader a far better understanding of the life of Moses and the important role that he would play in the lives of the Hebrew people.

In the feature article Genesis 1 and Ancient Egyptian Creation Myths, the scholar Gordon H. Johnston, identifies the relationship between Genesis 1 and ancient Egyptian cosmogony by analyzing the parallels, similarities, and differences with respect to literature and theology. In order to verify Genesis 1 corresponds with Egyptian creation myths from the literary perspective, Gordon indicates three parallels between Genesis 1 and the Egyptian creation traditions: lexical, structural, and thematic. (Johnston 182) Furthermore, Gordon makes a thorough exploration in theology since he detects the numerous parallels

Comparing the The Analects (confucious) with the Prince (Machiavelli) is something like comparing George bush and Elizabeth May of the green party. Basically the wrtitings of The Analects totally disagrees with the writings of The Prince. Confucius believes people are easily improved and taught through self promotion and development, Machaveli however sees humanity in a much different light. Machiavelli was an innovator of realism politics and believed that people of power should conduct themselves as tyrants. Machiavelli and Confucius are from totally different time periods and different places in the world. Which could possibly be the reason The Analects and The Prince are so very

In the sixth chapter of Thomas C. Foster’s How to Read Literature Like a Professor, Foster examines the Bible and its importance throughout stories, poetry and film. The Bible is one of the most commonly known pieces of literature and is even “nonsectarian” in Foster’s eyes (44). Because stories from the Bible are so well known, the Bible is a tremendously easy for authors to reference when constructing a new composition. Especially “prior to sometime in the middle of the twentieth century” writers were “solidly instructed in religion” and could count on the public being very well acquainted with Biblical stories (47). This widespread knowledge of the Bible lead to greater understandings throughout literature, and the recognized allusions helped

Joseph began his life as the favorite son of Jacob who tended to the flocks as a shepherd.3 These humble beginnings foreshadow how one day Joseph will tend to the Seed of the Woman during times of famine in the land by giving food to this eleven brothers. Jacob, who was the son of Isaac, had eleven other sons who were jealous of the special attention that Joseph received. In fact, they hated him and could not speak a kind word to him.4 Joseph had a dream that predicted that Joseph would one day reign over his older brothers. This upset his brothers and they tricked Joseph by selling him into slavery. Joseph was then taken to Egypt where he was sold to Potiphar and became a servant in

Let’s talk about the world about 2,000 years ago. It was a world where the mass of people were illiterate, taxes were extremely high, and the leaders would cheat and kill to feed their ever growing need for power. We all can relate to having a good storyteller in our lives, most were read to at night by their parents or are parents themselves that read to their children. What is the purpose of storytelling? It’s simple, comfort. A good story can ease your psychological unrest as well as offer a moral purpose. Sometimes you can even relate a story to your own life and offer an explanation to something you may be experiencing. This is exactly what the four gospels, Matthew, Mark, Luke and John were. They told their stories of Jesus to offer comfort to their people in a time when people could not pick up a story and read it themselves. It is part of human nature to have the desire for a good story. This paper will describe several events that were written by great storytellers in the bible.

The film ‘The Prince of Egypt’ is inaccurate when compared to the story of Exodus. The film was created in 1998 by DreamWorks Pictures and retells the story of Moses. The directors clearly changed the film, so the audience can infer information and excite the audience. The main mishaps are in the setting, the characters and the storyline. Clearly, this account of the story of Moses, is inaccurate in comparison to the biblical account of Exodus.

One of the greatest and most ancient of the worlds mysteries, still undeciphered by archaeologists today, resides at the Giza plateau. It is ‘The Great Sphinx’. This colossal statue holds centuries of untold secrets. Standing “sixty feet high and two hundred and forty feet long, the Sphinx is the biggest single stone statue in existence” (“Secret: The Sphinx”). This Egyptian masterpiece represents a fictitious creature that has the head of a man, but the body of a lion. Unfortunately, the Sphinx’s appearance has suffered greatly over the years. “The head of the Sphinx has been badly affected by…years of erosion” and pieces of the monument are missing, like the nose (Haughton, 45). However, historians

The story of Joseph in the Bible begins with explanations of Joseph’s youth and innocence and how his brothers were jealous of him because he was the “blessed son”. It involves a lot of specifics, like it mentions that Joseph was seventeen years

Joseph was the first born child of Rachel and because he was born to Jacob in his old age, Jacob loved Joseph more than his other sons and made Joseph a richly ornamented robe, therefore Joseph’s brothers hated him and could not speak a kind word to him. Joseph also had dreams that indicated that he would reign over his brothers and this caused more hatred toward him. His brothers were jealous of the love that he received from their father and because of his dreams. Consequently, Joseph’s brothers plotted to kill him but instead they sold him to some Ishmaelites that were passing through to Egypt.

The Sphinx of Giza is a symbol that has represented the essence of Egypt for thousands of years. The body of a lion with the head of a king comes from the Egyptian culture symbolizing strength and wisdom. The sphinx is a carved out of the living rock. Egyptologists believe that the sphinx was built in 2500 BC in the fourth dynasty. From the north side the profile of the Sphinx reveals the proportion of the body to the head. It would appear as though the head is small in proportion to the body. Because of the changing desert terrain, the body of the Sphinx has been buried several times over the past several thousand years. Most recently in 1905, the sand has been cleared away to expose the magnitude and beauty of the entirety of

Looking back, we can see glimpses of the lives of those who lived in the Ancient Near East, known as the ANE, through their stories and myths that have survived over centuries of time. Many of these stories contain unique elements that make each one personal to the civilization that they belong to, but there are common themes and ideas that are virtually shared between the traditional stories stemming from this region of the world. In fact, these parallels even extend into Old Testament literature; laced within the stories that we’ve come to know and love. It is not surprising that the Old Testament contains similarities found within ANE tradition, seeing that

It is important to know that “In antiquity, dreams were thought to be signs from divine powers exposing their intent” (Plaut, 388). This view toward dreams makes Joseph’s gift very valuable. Throughout the writing we see that “Dreams play an important role and hint at unusual developments” within the story (Plaut, 360). The dreams come in three different episodes, each episode contains two dreams. This is one form of repetition that is used with regard to the dreams (cfr. Humphreys, 97). The first set of dreams occurs at the beginning of the narrative. Joseph has a dream and he goes to share it with his brothers: “There we were binding sheaves in the field, when suddenly my sheaf stood up and remained upright; then your sheaves gathered around and bowed low to my sheaf” (Gen. 37:7). The brothers are extremely disgusted with Joseph and they see his dream as a purposeful attempt to mock them and show his power over them (cfr. Levenson, 75). They already do not like him because he is the favorite son, but they hate him even more after his dream. The second dream which occurs within this episode is similar to the first. This time Joseph describes the sun, moon, and eleven stars bowing down to him. Joseph’s brothers and father take exception to his dream.

One of the inherent conflicts in the story of Joseph is the tension between Joseph and his brothers. The tension between them is caused by both Jacob and Joseph. First, Jacob shows favoritism toward Joseph, because he is the son of his favorite wife Rachel. Second, Joseph brings back bad reports when he is out pasturing with his brothers. However, what truly increased the hatred and jealousy was the Joseph’s dreams. The author notes that when Joseph recounts the dreams, “they hated him even more (Gen. 37:8).” Their jealousy for Joseph is strong enough that they are willing to murder him. However, they decide to instead sell him into slavery, and convince Jacob that he was killed.