Comparison of the Greek Religion in the Iliad to Christianity

Homer incorporated themes reflective of polytheism, heroes, and society into his poems. Ancient Greek culture is incorporated into his themes by the Greek gods being key characters in his epics. Gods have no moral code or rules of conduct to justify their actions so they are always seen as just and right. This reflects the ancient Greeks view of higher power and that power upon man (Versényi 21). The gods are seen as all powerful except when fate is in play. The gods are seen as weak to the defining power of fate to the protagonist to demonstrate how death is inescapable (Versényi 28). A common theme seen through Homer’s use of polytheism is the lack of peace between each god and they all come together under a common cause, to help

In the Bible, God, sacrifices his only son, a respectable, revered "heavenly" figure, allowing Jesus to live amongst sinful people. In human form, Jesus treats the common people's illnesses and performs miracles to help them; above all, he cares for them and loves them.  Jesus is selfless, endlessly devoting himself to helping and serving others, and ensuring that they will

In ancient Greek culture the gods were seen as taking a very active role in the development and course of human history.  The entire Olympian pantheon, as well as many other less important divinities, meddles in human affairs to no end.  The people of the many city-states that composed Greece firmly believed that every aberration from normalcy was due to an act of the gods.  Homer, the author of The Iliad, coined the prevalent religious beliefs of the time in his epic poems, showing the gods as temperamental and willful, meddlesome and dynamic.  Homer’s entire poem is replete with instances of divine intervention in mortal lives, and no single major occurrence comes to pass unless it is the will of one of the many Olympian gods.  Few major decisions are made without consulting the gods first, and the handful of instances in which one leader or another takes initiative almost always fails miserably.  Life, according to the Greeks, is almost entirely rooted in their religion, as there is a god or goddess governing every aspect of the universe, and also because the gods so actively involve themselves in the everyday lives of mortals.

Godly colossal Greek epic, “The Iliad” constituted by the poet named, Homer, articulate the chronicle of the Brobdingnagian Trojan War. It is swarming with the interventions of the gods enchanting their coveted mortals (humans) and altering the heterogeneous scenes of the Trojan War. In this poem, gods have an assortment of relationships with humans which include love, fornication, and mother or father relationships. Gods interact with mortals in human shapes and stimulate them. Also, gods cognize that every human is eventually destined to die and they anticipate humans to pray to them for every obstacle humans encounter. However, for humans gods are omnipotent, authoritative, dominant, and immortals, who they supplicate to if they have

A polytheistic Greek religion is surrounded by numerous gods. Each represented a certain aspect of human problems including abstract ideas, such as justice and wisdom. This was the religion most devout Greeks followed and believed in. The most important gods were Olympian gods led by Zeus. These gods were: Athena, Apollo, Poseidon, Hermes, Hera, Aphrodite, Demeter, Ares, Artemis, Hades, Hephaistos,

Greeks thought about their gods more often than most people do nowadays. Over the course of the day the Greeks would think about the gods often. if they wanted something such as death of an enemy or a good harvest he would give a offering to a temple of the of the gods domain in which he wanted help in.

In Roman religion it was crucial “to serve the gods and ensure goodwill” (The Roman Republic). The English word “Religion” comes from the Latin word “Religio” (Overview of Religion). Latin was the ancient language of Rome, but for the Roman’s the translation meant something very different from what we understand it as today. To the Romans, “Religio” translated to “ the fear of gods” (Overview of Religion). Romans invested much of their time serving the gods, performing rituals and sacrifices in honor of them. On the contrary Greek religion did not prefer to execute rituals as much as the Romans. Greeks were more lenient when honoring the gods. They did not have a theological dogma: a part of theology dealing with truths of faith concerning God and God's work. Their many gods had different purposes and works they performed. The Greeks relied more on the verbal spread of the religion rather than having a written form. Although different, both religions had forms of praising and honoring their gods. Greek and Roman religion have many differences and similarities that impacted each group of people.

The relationship between gods and mortals in mythology has long been a complicated topic. The gods can be generous and supportive, and also devastating and destructive to any group of humans. Mortals must respect the powers above them that cannot be controlled. The gods rule over destiny, nature, and justice, and need to be recognized and worshipped for the powerful beings as they are. Regardless of one's actions, intentions, and thoughts, the gods in Greek myth have ultimate power and the final decision of justice over nature, mortals, and even each other.

Favoritism plays a large role in the god’s motives to help the mortals. Humans are simply pawns the gods use to amuse themselves, but each god has preference when it comes to who they help and who they deceive. The divine each have their own special qualities to lend to who they

The fact that the people do what is commanded is evidence of the recognition of Yahweh as their divine God, and it is a testament to the authority they ascribe to Him. The existence and recognition of the authority of these deities does not provide the only cornerstone for this argument. To discuss the relationship between the divine and mankind, an observation and analysis of the interaction between the two realms is imperative. In The Odyssey, many interactions between the gods and men are seen. One of these scenes illustrates Athena’s visit to Telmakhos, at the end of which "she put new spirit in him, a new dream of his father" (1. 359-360) in order that Telemakhos might not give up hope of Odysseus’ return. It is this type of interaction that gives insight into the relations between the divine and humans, and that provides a framework on which to weave the examination of those relations. An example of this type of interaction in Exodus is found in the form of a burning bush: "When, the Lord saw that he [Moses] had gone over to look [at the burning bush], God called to him from within the bush, "Moses! Moses!" And Moses said, "Here I am." "Do not come any closer," God said, "Take off your sandals, for the place where you are standing is holy ground" (Exodus 3:4-5).

The stories told in the Iliad and Odyssey are based on stories handed down over several generations, for they preserve (as we have seen) memories of an already quiet far distant past. The two pomes show clear connection in their language and style, in the manner in which their incidents presented, and in the combination of agreement with level, which distinguish their creation.

    The characters of Homer’s The Odyssey struggled with the ineffable reality of the world, therefore they created gods that could carry the burden of their hopeless quest for understanding. The characters created by Homer, because of their intelligence, were finally

At the same time, it reminds us that these myths do not really constitute the religion of the Greeks. These myths are more similar to proto-scientific stories that are meant to explain usual phenomena, such as thunderstorms or the setting of the sun. Some myths are pure amusement and are not meant to explain anything. On the whole, the later myths appear more religious, as Zeus, the primary god, begins to resemble the sort of omnipotent God--figure familiar to modern readers—in the Iliad, he is very human and moody, but by the Odyssey he is more wise and sympathetic. Zeus changes so much from the old philanderer he once was that he begins to look very much like the Judeo-Christian concept of God. These all concepts relate to the myths and if in today’s world one were to think of it as reality one would laugh on this.

Greek Mythology played a monumental role in the structural development of ancient Greece, not only as a society, but as individuals. Surprisingly, their religion was not exactly one of originality. In fact, their religion was loosely based on earlier cultures’ religions. It bears many strikingly similar resemblances to some of the oldest recorded religions in history. Ancient Greek religion is a type of polytheism called “Monarchial Polytheism.” That is, they believe in several different gods and deities but there is a supreme ruler above all of them. In order to fully understand how similar the mythological systems of religions have been throughout the years, you must look back towards the earliest of recorded civilizations. Polytheism

God to the people of the big three monotheist religions (Judaism, Christianity, Islam) see god as an all-knowing, all-seeing, and all-powerful being.